472. Once again. The glyph type koti,
which I have suggested was used in order to explain the odd dark periods in the synodic cycles of Venus and Mercury, as we could read in the H and P texts in their descriptions of the calendar of the week,
could have been designed to look like an egg shell broken apart into a top and a bottom half. In the Philippines they had egg halves resting upon coconut halves as an offering to their ancestors: ... In the Ilocos region of northern Philippines, the Ilocano people fill two halved coconut shells with diket (cooked sweet rice), and place liningta nga itlog (halved boiled eggs) on top of it. This ritual is known as niniyogan and is an offering made to the deceased and one's past ancestors. This accompanies the palagip (prayer to the dead). A coconut (Sanskrit: narikela) is an essential element of rituals in Hindu tradition. Often it is decorated with bright metal foils and other symbols of auspiciousness. It is offered during worship to a Hindu god or goddess. Irrespective of their religious affiliation, fishermen of India often offer it to the rivers and seas in the hopes of having bountiful catches. Hindus often initiate the beginning of any new activity by breaking a coconut to ensure the blessings of the gods and successful completion of the activity. The Hindu goddess of well-being and wealth, Lakshmi, is often shown holding a coconut. In the foothills of the temple town of Palani, before going to worship Murugan for the Ganesha, coconuts are broken at a place marked for the purpose. Every day, thousands of coconuts are broken, and some devotees break even 108 coconuts at a time as per the prayer. In tantric practices, coconuts are sometimes used as substitutes for human skulls. In Hindu wedding ceremonies, a coconut is placed over the opening of a pot, representing a womb ... South of the equator, on Easter Island, the Full Moon (Hotu) reigned in place of the Sun. Hotu. Ta.: hotu, to produce fruit, Sa.: fotu, id. Mgv.: akahotu, the September season. Churchill. H.: Hoku, Night of the full moon. When this moon set before daylight it was called Hoku Palemo, Hoku that slips away. When it set after daylight it was called Hoku Ili, grounded Hoku. Ka mahina o Hoku, the full moon of the night Hoku. Cf. hōkū, star. Hō kū, star. (PPN fetu'u). Wehewehe. ... When this tremendous task had been accomplished Atea took a third husband, Fa'a-hotu, Make Fruitful. Then occurred a curious event. Whether Atea had wearied of bringing forth offspring we are not told, but certain it is that Atea and her husband Fa'a-hotu exchanged sexes. Then the [male] eyes of Atea glanced down at those of his wife Hotu and they begat Ru. It was this Ru who explored the whole earth and divided it into north, south, east, and west ... And on either side of the Full Moon there were 'halves', oppositely oriented. But the koti type of glyph suggests the center was not at the Full Moon but at the black and fertile New Moon (or similar). Therefore an alternative explanation for the koti type of glyph could be that its center was intended to be occupied by Mother Earth, i.e. that the koti glyph referred to the life-giving force of Mother Earth. ... Men's spirits were thought to dwell in the Milky Way between incarnations. This conception has been handed down as an Orphic and Pythagorean tradition fitting into the frame of the migration of the soul. Macrobius, who has provided the broadest report on the matter, has it that souls ascend by way of Capricorn, and then, in order to be reborn, descend again through the 'Gate of Cancer'. Macrobius talks of signs; the constellations rising at the solstices in his time (and still in ours) were Gemini and Sagittarius: the 'Gate of Cancer' means Gemini. In fact, he states explicitly (I,12.5) that this 'Gate' is 'where the Zodiac and the Milky Way intersect'. Far away, the Mangaians of old (Austral Islands, Polynesia), who kept the precessional clock running instead of switching over to 'signs', claim that only at the evening of the solstitial days can spirits enter heaven, the inhabitants of the northern parts of the island at one solstice, the dwellers in the south at the other ... Considering the fact that the crossroadsof ecliptic and Galaxy are crisis-resistant, that is, not concerned with the Precession, the reader may want to know why the Mangaians thought they could go to heaven only on the two solstitial days. Because, in order to 'change trains' comfortably, the constellations that serve as 'gates' to the Milky Way must 'stand' upon the 'earth', meaning that they must rise heliacally either at the equinoxes or at the solstices. The Galaxy is a very broad highway, but even so there must have been some bitter millenia when neither gate was directly available any longer, the one hanging in midair, the other having turned into a submarine entrance ... The Sun (or the Full Moon at the opposite side of the year, south of the equator) defined a position of a solstice or of an equinox - which constituted the 4 corners of the Earth. At there 4 points koti glyphs could be used, I think.
Furthermore, Mercury and Venus were always close to Mother Earth, which indicated they lived in the midst between the upper shell and the lower - as if they personified the ecliptic plane of the zodiac:
Only birds and fishes reached to the upper respectively the lower 'egg shells'. ... Now birds and fishes are born under the sign of the Yin, but they belong to the Yang. This is why birds and fishes both lay eggs. Fishes swim in the waters, birds fly among the clouds. But in winter, the swallows and starlings go down into the sea and change into mussels ...
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