next page previous page home

446. So far so good (maitaki). Hercules was turned upside down like an hour-glass when his time was due.

The right ascension time-space distance (caused by the precession) down to Roman times was around *27 days and since 392 (number of glyphs on side a of the C tablet) - 365 = 27 there is reason to fill in the dates below also for the time of Julius Caesar - when 0h had been at the First Point of Aries (= Sheratan, β Arietis):

no glyph koia ki te hoea ki te henua te rima te hau tea haga i te mea ke ki te henua - tagata honui
Ca1-1 Ca1-2 Ca1-3 (121 - 118) Ca1-4 Ca1-5 Ca1-6
CLOSE TO THE FULL MOON:
March 21 (80)

Al Fargh al Thāni-25 (Rear Spout)

0h (365.25)

CAPH (Hand) = β Cassiopeiae, SIRRAH (Navel of the Horse) = α Andromedae (0.5), ε Phoenicis, γ³ Oct. (0.8)
22

Uttara Bhādrapadā-27 (2nd of the Blessed Feet) / Wall-14 (Porcupine)

ο Oct. (1.3), ALGENIB PEGASI = γ Pegasi (1.8)
23

χ Pegasi (2.1), θ Andromedae (2.7)

24

σ Andromedae (3.0), ι Ceti (3.3), ζ Tucanae (3.5), ρ Andromedae, π Tucanae (3.7)

25 (84)

no star listed (4)

26

ANKAA = α Phoenicis, κ Phoenicis (5.0)

ALPHARD (α Hydrae)

27

λ Phoenicis (6.3), β Tucanae (6.4)

CLOSE TO THE SUN:
Sept 20 (263) 21 Equinox 23 24 (183) 25 (*5 + *183) 26 (185)
24 (236 = 8 * 29½) 'Aug 25 26 (265 - 27) 27 28 (*160) (157 = 314 / 2) 30
"Aug 10 (222) 11 12 (265 - 41) 13 (15 * 15) 14 (227 = 268 - 41) 16 (*148)
ALCHITA = α Corvi, MA WEI (Tail of the Horse) = δ Centauri (183.1), MINKAR = ε Corvi (183.7), ρ Centauri (183.9) PÁLIDA (Pale) = δ Crucis (184.6), MEGREZ (Root of the Tail) = δ Ursae Majoris (184.9)

Hasta-13 (Hand) / Chariot-28 (Worm)

GIENAH (Wing) = γ Corvi (185.1), ε Muscae (185.2), ζ Crucis (185.4), ZANIAH (Corner) = η Virginis (185.9)

*144.0 = *185.4 - *41.4 (= 12 * 12)

CHANG SHA (Long Sand-bank) = ζ Corvi (186.3) INTROMETIDA (Inserted) = ε Crucis (187.4), ACRUX = α Crucis (187.5)

*146.0 = *187.4 - *41.4

γ Com. Berenicis (188.0), σ Centauri (188.1), ALGORAB = δ Corvi (188.5), GACRUX = γ Crucis (188.7) γ Muscae (189.0), AVIS SATYRA (Bird of the Satyrs) = η Corvi (189.3), ASTERION (Starry) = β Canum Ven. (189.5), KRAZ = β Corvi, κ Draconis (189.7)

... Raven gazed up and down the beach. It was pretty, but lifeless. There was no one about to upset, or play tricks upon. Raven sighed. He crossed his wings behind him and strutted up and down the sand, his shiny head cocked, his sharp eyes and ears alert for any unusual sight or sound. The mountains and the sea, the sky now ablaze with the sun by day and the moon and stars he had placed there, it was all pretty, but lifeless. Finally Raven cried out to the empty sky with a loud exasperated cry. And before the echoes of his cry faded from the shore, he heard a muffled squeak. He looked up and down the beach for its source and saw nothing. He strutted back and and forth, once, twice, three times and still saw nothing. Then he spied a flash of white in the sand. There, half buried in the sand was a giant clamshell. As his shadow fell upon it, he heard another muffled squeak. Peering down into the opening between the halves of the shell, he saw it was full of tiny creatures, cowering in fear at his shadow ...

JAN 31 FEBR 1 (32 = 73 - 41) 2 3 4 (115 - 80)
Ca3-21 (→ March 21 → Gregorian equinox) Ca3-22 (73) Ca3-23 Ca3-24 Ca3-25 (→ March 25→ Julian equinox)
tagata tuu rima ki ruga te maitaki te henua Rei hata ia tagata rogo

Hata. 1. Table, bureau. P Pau.: afata, a chest, box. Mgv.: avata, a box, case, trunk, coffin. Mq.: fata, hata, a piece of wood with several branches serving as a rack, space, to ramify, to branch; fataá, hataá, stage, step, shelf. Ta.: fata, scaffold, altar. 2. Hakahata, to disjoint; hakahatahata, to loosen, to stretch. P Pau.: vata, an interval, interstice. Mgv.: kohata, the space between two boards, to be badly joined; akakohata, to leave a space between two bodies badly joined; hakahata, to be large, broad, wide, spacious, far off. Mq.: hatahata, fatafata, having chinks, not tightly closed, disjointed. Ta.: fatafata, open. 3. Hatahata, calm, loose, prolix, vast. Mgv.: hatahara, broad, wide, spacious, at one's ease. Ta.: fatafata, free from care. Mq.: hatahata, empty, open. 4. Hatahata, tube, pipe, funnel. Churchill. Sa.: fata, a raised house in which to store yams, a shelf, a handbarrow, a bier, a litter, an altar, to carry on a litter; fatāmanu, a scaffold. To.: fata, a loft, a bier, a handbarrow, to carry on a bier; fataki, a platform. Fu.: fata, a barrow, a loft; fatataki, two sticks or canes attached to each other at each side of a house post to serve as a shelf. Niuē: fata, a cage, a handbarrow, a shelf, a stage, (sometimes) the upper story of a house. Uvea: fata, a barrow, a bier. Fotuna: fata, a stage. Ta.: fata, an altar, a scaffold, a piece of wood put up to hang baskets of food on; afata, a chest, a box, a coop, a raft, a scaffold. Pau.: fata, a heap; afata, a box, a chest. Ma.: whata, a platform or raised storehouse for food, an altar, to elevate, to support. Moriori: whata, a raft. Mq.: fata, hata, hataá, shelves. Rapanui: hata, a table. Ha.: haka, a ladder, an artificial henroost; alahaka, a ladder. Mg.: ata, a shelf; atamoa, a ladder; atarau, an altar. Mgv.: avata, a coffer, a box. Vi.: vata, a loft, a shelf; tāvata, a bier. The Samoan fata is a pair of light timbers pointed at the ends and tied across the center posts of the house, one in front, the other behind the line of posts; rolls of mats and bales of sennit may be laid across these timbers; baskets or reserved victuals may be hung on the ends. The litter and the barrow are two light poles with small slats lashed across at intervals. The Marquesan fata is a stout stem of a sapling with the stumps of several branches, a hat tree in shape, though found among a barehead folk. These illustrations are sufficient to show what is the common element in all these fata identifications, light cross-pieces spaced at intervals. With this for a primal signifaction it is easy to see how a ladder, a raft, a henroost, an altar come under the same stem for designation. Perhaps Samoan fatafata the breast obtains the name by reason of the ribs; it would be convincing were it not that the plumpness of most Samoans leaves the ribs a matter of anatomical inference. Churchill 2. ... Teke said to Oti, 'Go and take the hauhau tree, the paper mulberry tree, rushes, tavari plants, uku koko grass, riku ferns, ngaoho plants, the toromiro tree, hiki kioe plants (Cyperus vegetus), the sandalwood tree, harahara plants, pua nakonako plants, nehenehe ferns, hua taru grass, poporo plants, bottle gourds (ipu ngutu), kohe plants, kavakava atua ferns, fragrant tuere heu grass, tureme grass (Diochelachne sciurea), matie grass, and the two kinds of cockroaches makere and hata.' ... The division into quarters of a 28-series can be applied to the main phases of the moon during the visible period as was as to a (reflex of the old world?) sidereal month. The separate subgroup (29 makere - 30 hata) consists of the names of two types of cockroaches, but in related eastern Polynesian languages these names can also be explained on a different level. MAO. makere, among others, 'to die', and whata, among others, 'to be laid to rest on a platform', deserve special attention. The theme hinted at is one of death and burial. In our scheme they occur at just that time when the moon 'has died'! This lends further support to the lunar thesis. Barthel 2.

CLOSE TO THE FULL MOON:
June 1

π4 Orionis (72.1), ο¹ Orionis (72.4), π5 Orionis (72.8)

*31.0 = *72.4 - *41.4

2 (336 - 183 = 153)

π¹ Orionis (73.0), ο² Orionis (73.4), HASSALEH = ι Aurigae (73.6), π6 Orionis (73.9)

3

ALMAAZ (The Male Goat) = ε Aurigae (74.7), HAEDUS I = ζ Aurigae (74.8)

4

HAEDUS II = η Aurigae (75.9)

5

5h (76.1)

ε Leporis (76.0), CURSA = β Eridani (76.4), λ Eridani (76.7)

'May 5 6 (153 - 27 = 126) 7 8 9
"April 21 (125 - 14 = 111) 22 (153 - 41 = 112) 23 24 25
CLOSE TO THE SUN:
Dec 1

Ophiuchi (255.3), GRAFIAS (Claws) = ζ Scorpii (255.4)

*214.0 = *255.4 - *41.4

2 (336 = 4 * 84)

κ Ophiuchi (256.2), ζ Arae (256.5), ε Arae (256.8), CUJAM (Club) = ε Herculi (256.9)

3

no star listed (257)

4

17h (258.7)

ARRAKIS = μ Draconis (258.7)

5

Mula-19 (The Root)

SABIK (The Preceding One) = η Ophiuchi (259.7), η Scorpii (259.9)
'Nov 4 5 (336 - 27 = 309) 14 (*257 - *27 = *230) 15 16
"Oct 21 (308 - 14 = 294) 22 (336 - 41 = 295) 23 (*257 - *41 = *216) 24 25

The beautiful symmetry above when comparing dates for the Sun with those for the Moon - which can be perceived for both the time of rongorongo and for the time of Bharani - is here broken when the Roman dates are included.

The months in our Gregorian calendar (like in the previous Julian calendar) are not equal in length, presumably due to efforts to accomodate for the movements of the Sun around the year, which circuit followed not that of a circle but that of an oval - making his journey sometimes go faster as observed against the fixed stars and sometimes slower. It was like the behaviour of the pendulum in a clock-work, where its movement slowed down before changing direction (at a solstice).

But my right ascension dates are 'star dates' resulting from my definition of a uniform movement of time around the year, and I have assumed also the creator of the C text used such a method for locating the stars - as he could have observed each night when following the leading stars in their trajectories across the sky dome.

... Then three lines are drawn east and west, one across the northern section indicates the northern limit of the Sun (corresponding with the Tropic of Cancer) about the 15th and 16th days of the month Kaulua (i.e., the 21st or 22nd of June) and is called ke alanui polohiwa a Kane, the black-shining road of Kane. The line across the southern section indicates the southern limit of the Sun about the 15th or 16th days of the month Hilinama (December 22) and is called ke alanui polohiwa a Kanaloa, the black-shining road of Kanaloa. The line exactly around the middle of the sphere is called ke alanui a ke ku'uku'u, the road of the spider, and also ke alanui i ka Piko a Wakea, the way to the navel of Wakea (the Sky-father). Between these lines are the fixed stars of the various lands, na hokupaa a ka aina. (These are the stars which hang suspended in the zeniths of the Polynesian islands most of which lie within the tropics.) On the sides are the stars by which one navigates ...