Al Fargh al Thāni-25 (Rear Spout)

0h (365.25)

Uttara Bhādrapadā-27 (2nd of the Blessed Feet) / Wall-14 (Porcupine)

ALPHARD (α Hydrae)

Hasta-13 (Hand) / Chariot-28 (Worm)

*144.0 = *185.4 - *41.4

*146.0 = *187.4 - *41.4

... Raven gazed up and down the beach. It was pretty, but lifeless. There was no one about to upset, or play tricks upon. Raven sighed. He crossed his wings behind him and strutted up and down the sand, his shiny head cocked, his sharp eyes and ears alert for any unusual sight or sound. The mountains and the sea, the sky now ablaze with the sun by day and the moon and stars he had placed there, it was all pretty, but lifeless. Finally Raven cried out to the empty sky with a loud exasperated cry. And before the echoes of his cry faded from the shore, he heard a muffled squeak. He looked up and down the beach for its source and saw nothing. He strutted back and and forth, once, twice, three times and still saw nothing. Then he spied a flash of white in the sand. There, half buried in the sand was a giant clamshell. As his shadow fell upon it, he heard another muffled squeak. Peering down into the opening between the halves of the shell, he saw it was full of tiny creatures, cowering in fear at his shadow ...

Hata. 1. Table, bureau. P Pau.: afata, a chest, box. Mgv.: avata, a box, case, trunk, coffin. Mq.: fata, hata, a piece of wood with several branches serving as a rack, space, to ramify, to branch; fataá, hataá, stage, step, shelf. Ta.: fata, scaffold, altar. 2. Hakahata, to disjoint; hakahatahata, to loosen, to stretch. P Pau.: vata, an interval, interstice. Mgv.: kohata, the space between two boards, to be badly joined; akakohata, to leave a space between two bodies badly joined; hakahata, to be large, broad, wide, spacious, far off. Mq.: hatahata, fatafata, having chinks, not tightly closed, disjointed. Ta.: fatafata, open. 3. Hatahata, calm, loose, prolix, vast. Mgv.: hatahara, broad, wide, spacious, at one's ease. Ta.: fatafata, free from care. Mq.: hatahata, empty, open. 4. Hatahata, tube, pipe, funnel. Churchill. Sa.: fata, a raised house in which to store yams, a shelf, a handbarrow, a bier, a litter, an altar, to carry on a litter; fatāmanu, a scaffold. To.: fata, a loft, a bier, a handbarrow, to carry on a bier; fataki, a platform. Fu.: fata, a barrow, a loft; fatataki, two sticks or canes attached to each other at each side of a house post to serve as a shelf. Niuē: fata, a cage, a handbarrow, a shelf, a stage, (sometimes) the upper story of a house. Uvea: fata, a barrow, a bier. Fotuna: fata, a stage. Ta.: fata, an altar, a scaffold, a piece of wood put up to hang baskets of food on; afata, a chest, a box, a coop, a raft, a scaffold. Pau.: fata, a heap; afata, a box, a chest. Ma.: whata, a platform or raised storehouse for food, an altar, to elevate, to support. Moriori: whata, a raft. Mq.: fata, hata, hataá, shelves. Rapanui: hata, a table. Ha.: haka, a ladder, an artificial henroost; alahaka, a ladder. Mg.: ata, a shelf; atamoa, a ladder; atarau, an altar. Mgv.: avata, a coffer, a box. Vi.: vata, a loft, a shelf; tāvata, a bier. The Samoan fata is a pair of light timbers pointed at the ends and tied across the center posts of the house, one in front, the other behind the line of posts; rolls of mats and bales of sennit may be laid across these timbers; baskets or reserved victuals may be hung on the ends. The litter and the barrow are two light poles with small slats lashed across at intervals. The Marquesan fata is a stout stem of a sapling with the stumps of several branches, a hat tree in shape, though found among a barehead folk. These illustrations are sufficient to show what is the common element in all these fata identifications, light cross-pieces spaced at intervals. With this for a primal signifaction it is easy to see how a ladder, a raft, a henroost, an altar come under the same stem for designation. Perhaps Samoan fatafata the breast obtains the name by reason of the ribs; it would be convincing were it not that the plumpness of most Samoans leaves the ribs a matter of anatomical inference. Churchill 2. ... Teke said to Oti, 'Go and take the hauhau tree, the paper mulberry tree, rushes, tavari plants, uku koko grass, riku ferns, ngaoho plants, the toromiro tree, hiki kioe plants (Cyperus vegetus), the sandalwood tree, harahara plants, pua nakonako plants, nehenehe ferns, hua taru grass, poporo plants, bottle gourds (ipu ngutu), kohe plants, kavakava atua ferns, fragrant tuere heu grass, tureme grass (Diochelachne sciurea), matie grass, and the two kinds of cockroaches makere and hata.' ... The division into quarters of a 28-series can be applied to the main phases of the moon during the visible period as was as to a (reflex of the old world?) sidereal month. The separate subgroup (29 makere - 30 hata) consists of the names of two types of cockroaches, but in related eastern Polynesian languages these names can also be explained on a different level. MAO. makere, among others, 'to die', and whata, among others, 'to be laid to rest on a platform', deserve special attention. The theme hinted at is one of death and burial. In our scheme they occur at just that time when the moon 'has died'! This lends further support to the lunar thesis. Barthel 2.

π4 Orionis (72.1), ο¹ Orionis (72.4), π5 Orionis (72.8)

*31.0 = *72.4 - *41.4

π¹ Orionis (73.0), ο² Orionis (73.4), HASSALEH = ι Aurigae (73.6), π6 Orionis (73.9)

ALMAAZ (The Male Goat) = ε Aurigae (74.7), HAEDUS I = ζ Aurigae (74.8)

HAEDUS II = η Aurigae (75.9)

5h (76.1)

ε Leporis (76.0), CURSA = β Eridani (76.4), λ Eridani (76.7)

Ophiuchi (255.3), GRAFIAS (Claws) = ζ Scorpii (255.4)

*214.0 = *255.4 - *41.4

κ Ophiuchi (256.2), ζ Arae (256.5), ε Arae (256.8), CUJAM (Club) = ε Herculi (256.9)

no star listed (257)

17h (258.7)

ARRAKIS = μ Draconis (258.7)

Mula-19 (The Root)