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430. The order in the right side tresses of the stone statue of Pachamama has a progression after the first 78 days, perhaps to illustrate growth:

Counting the tresses from right to left:

1

26

78

1

29

90

2

26

2

30

3

26

3

31

4

25

78

4

34

124

5

26

5

31

6

27

6

30

7

26

104 - 78

7

29

Total = 396 = 182 + 214

Counting 25 glyphs ahead from Cb3-21 (→ 3, 2, 1, 0 'counting down') will bring us to the beginning of glyph line Cb5, from day 500 at the time of Bharani to day 525 (= 15 * 35), from "May 15 (135 + 365) to day 135 + 25 = 160 ("June 9), i.e. to Naos. Given that we are referring to the stars and dates observed at the Full Moon in the southern spring.

... The practice of turning down the fingers, contrary to our practice, deserves notice, as perhaps explaining why sometimes savages are reported to be unable to count above four. The European holds up one finger, which he counts, the native counts those that are down and says 'four'. Two fingers held up, the native counting those that are down, calls 'three'; and so on until the white man, holding up five fingers, gives the native none turned down to count. The native is nunplussed, and the enquirer reports that savages can not count above four ...

25 (163 + 75 = 238) AUG 26 27 (240 = 281 - 41) 28 (*161) 29 (242 = 2 * 121)
22 (220 + 75 = 10 * 29½) OCT 23 24 25 (*218 = *161 + *57) 26 (299)
Cb3-20 (461) Cb3-21 (384 + 78) Cb3-22 Cb4-1 (392 + 72) Cb4-2
kiore - henua manu rere i te taketake te henua - mau i te taketake manu rere kiore - henua

... The specific epithet taketake is Māori for long established, ancient, or original ...

CLOSE TO THE SUN:

KAUS BOREALIS = λ Sagittarii (279.3)

ν Pavonis (280.4), κ Cor. Austr. (280.9)

*239.0 = *280.4 - *41.4

Abhijit-22 (Victorious)

θ Cor. Austr. (281.0), VEGA = α Lyrae (281.8)
no star listed (282)

ζ Pavonis (283.4), λ Cor. Austr. (283.6), DOUBLE DOUBLE = ε Lyrae (283.7), ζ Lyrae (283.8)

*242.0 = *283.4 - *41.4

Dec 25 26 (360) 27 28 29
SOLSTICE °Dec 22 (356) 23 (*277) CHRISTMAS EVE 25
'Nov 28 29 (360 - 27 = 333) 30 (320 + 14) 'Dec 1 2 (*256 = 16 * 16)
"Oct 14 15 16 (320 = 357 - 27) 17 18 (*242 = 2 * 121)
CLOSE TO THE FULL MOON:
ST JOHN'S DAY June 25 26 (177 = 6 * 29½) 27 28 (*99)
"May 14 (59 + 75) 15 (365 + 135 = 500) 16 (136 = 272 / 2) 17 18 (*58)

Well-22 (Tapir) / Arkū-sha-pu-u-mash-mashu-8 (Back of the Mouth of the Twins)

δ Columbae (95.2), TEJAT POSTERIOR = μ Gemini, MIRZAM (The Roarer) = β Canis Majoris (95.4), CANOPUS (Canopy) = α Carinae (95.6), ε Monocerotis (95.7), ψ1 Aurigae (95.9)

*54 = *95.4 - *41.4
no star listed (96) β Monocerotis, ν Gemini (97.0) no star listed (98) ν Puppis (99.2), ψ3 Aurigae (99.4), ψ2 Aurigae (99.5)

*58 = *99.4 - *41.4

GEMMA (α Cor. Bor.)

... The Pythagoreans make Phaeton fall into Eridanus, burning part of its water, and glowing still at the time when the Argonauts passed by. Ovid stated that since the fall the Nile hides its sources. Rigveda 9.73.3 says that the Great Varuna has hidden the ocean. The Mahabharata tells in its own style why the 'heavenly Ganga' had to be brought down. At the end of the Golden Age (Krita Yuga) a class of Asura who had fought against the 'gods' hid themselves in the ocean where the gods could not reach them, and planned to overthrow the government. So the gods implored Agastya (Canopus, alpha Carinae = Eridu) for help. The great Rishi did as he was bidden, drank up the water of the ocean, and thus laid bare the enemies, who were then slain by the gods. But now, there was no ocean anymore! Implored by the gods to fill the sea again, the Holy One replied: 'That water in sooth hath been digested by me. Some other expedient, therefore, must be thought of by you, if ye desire to make endeavour to fill the ocean ...

... Canopy ... covering over a throne, etc. XIV (Wycl.). Late ME. canope, canape - medL. canopeum baldacchino, for L. cōnōpēum, -eum, -ium net over a bed, pavilion - Gr. kōnōpeîon Egyptian bed with mosquito curtains, f. kōnōps gnat, mosquito ...

... In other words, the ancient Druidic religion based on the oak-cult will be swept away by Christianity and the door - the god Llyr - will languish forgotten in the Castle of Arianrhod, the Corona Borealis. This helps us to understand the relationship at Rome of Janus and the White Goddess Cardea who is ... the Goddess of Hinges who came to Rome from Alba Longa. She was the hinge on which the year swung - the ancient Latin, not the Etruscan year - and her importance as such is recorded in the Latin adjective cardinalis - as we say in English 'of cardinal importance - which was also applied to the four main winds; for winds were considered as under the sole direction of the Great Goddess until Classical times ...

21 (36 + 75 = 111) APRIL 22 23 (177 - 64 = 113) 24 25 (*35)
25 (*341 = *266 + *75) 26 (*96 + *246 = *342) FEBR 27 (464 / 8) → π 28 (59 = 80 - 21) MARCH 1 (242 - 182)
21
NOV 17 (321 = 385 - 64) 18 19
Cb5-1 (392 + 95) Cb5-2 (488) Cb5-3
Te ragi tagata - ragi kua hakagana - ki te maro
CLOSE TO THE SUN:
SHANG WEI (Higher Guard) = κ Cephei (305.2), θ Sagittae (305.4), TSEEN FOO (Heavenly Raft)  = θ Aquilae (Ant.) (305.6), ξ Capricorni (305.8)

*264.0 = *305.4 - *41.4

TSO KE (Left Flag) = ρ Aquilae (306.3) GREDI (Goat) = α Capricorni (307.2), σ Capricorni (307.5), ALSHAT (The Sheep) = ν Capricorni (307.9)
Jan 20 (385) 21 22
CHRISTMAS EVE 'Dec 25 26 (360)
"Dec 10 (*264.0 = *305.4 - *41.4) 11 (345) 12
CLOSE TO THE FULL MOON:
MAY 17 (*121 - *64 = *57) 18

19

8h (121.7)

χ Gemini (121.0), NAOS = ζ Puppis (121.3)

ρ Puppis (122.0), HEAP OF FUEL = μ Cancri (122.1), ζ Monocerotis (122.3),  ψ Cancri (122.6), REGOR (Roger backwards) = γ Velorum (122.7) TEGMINE = ζ Cancri (123.3)
July 20 (*121) 21 22 (22 / 7 → π)
"June 9 (*121 - *41 = *80) He Maro 10 (161) 11

... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...

he nape mai a Makoi.i te ingoa. ko hanga te pau ko te tomonga o Ira.

Makoi named the place Hanga Te Pau, 'the landing site of Ira'.

he aringa.ko mua a hanga te pau.

So that they would remember (? he aringa, literally, 'as face'), the open side of Hanga Te Pau

i nape ai te ingoa.

was given this name.

he ea.a Ira.he iri he oho ki runga anake.

Ira got up. They all climbed to the top of the hill.

i te angahuru o te ra o te maro i iri ai.

They climbed up on the tenth day of the month of June 'Maro'.

Cb5-4 Cb5-5 Cb5-6 (100) Cb5-7 (493)
tagata mau matagi ihe toga maa ura hia tagata maú kihikihi erua

Matagi. Wind, air, breeze, squall, tempest, rhumb. P Pau.: matagi, the air, wind. Mgv.: matagi, wind. Mq.: metani, metaki, wind, air. Ta.: matai, wind. Churchill.

Tagi. To cry, to weep, to moan; tatagi, to cry much; to cry loudly: he-tagi te karaga; tagata rava, tagi karaga, bawling, vociferous person. Vanaga. To cry, to bark, to mew, to bawl, to whine, to ring, to wail, to prattle, to weep, lamentation, condolence, to regret, to affect, to wish, to will, to choose, earnestness; tae tagi, inhuman, insensible, to refuse, to renounce; tagi kiukiu, ring of a bell; tagi rakerake, to wish one ill; tagi kore, indifferent; manava tagi, to affect; hakatagi, to cause to weep, to make resound, to ring; tagitagi, to covet; tatagi, cry mourning, grief, lamentation, to groan, to weep, to be affected, to grow tender; tatagi tahaga, inconsolable; tatagihaga, friendship. Churchill.

CLOSE TO THE SUN:
Jan 23 24 25 (390) 26
'Dec 27 28 29 30 (364)
"Dec 13 14 15 16 (350)

Al Sa’d al Dhabih-20 (Lucky One of the Slaughterers) / Ox / Herd Boy-9 (Buffalo)

DABIH = β Capricorni (308.0), κ Sagittarii (308.1), SADIR (Hen's Breast) = γ Cygni (308.4), PEACOCK = α Pavonis (308.7)

MINTAKA (δ Orionis)

OKUL = π Capricorni (309.6), BOS = ρ Capricorni (309.9)

ARNEB (α Leporis)

ALNILAM (ε Orionis)

ο Capricorni (310.2), θ Cephei (310.5)

HEKA (λ Orionis)

ALNILAK (ζ Orionis)

ROTTEN MELON = ε Delphini, φ Pavonis (311.2), η Delphini (311.4), ζ Delphini, ρ Pavonis (311.7)

PHAKT (α Columbae)

CLOSE TO THE FULL MOON:
MAY 20 (*124 - *64 = *60) 21 (141 = 164 - 23) 22 23
AL TARF (The End) = β Cancri (124.3)

RAS ALGETHI (α Herculis)

χ Cancri (125.2), BRIGHT FIRE = λ Cancri (125.4) AVIOR = ε Carinae (126.4), φ Cancri (126.8) ο Ursa Majoris (127.4)
"June 12 (163 = 204 - 41) 13 (*84 = *125 - *41) 14 (530 = 365 + 165) He Maro 15 (18 * 29½)

Makoi got up and began to familiarize himself with the (new) land. (This took place) on the fifteenth day of the month of June ('Maro'). He went toward the sheer face of the rocks (titi o te opata), was astonished (aaa), came up to the middle (of the outer rim of the crater), and stood at the very edge.

He looked down and saw the Pu Mahore of Hau Maka (on the coast) and said, 'There it is, the hole of the mahore fish of Hau Maka!' He turned his face and looked toward the back (i.e., in the direction of the crater). No sooner had he seen how the dark abyss opened up (below him), when a fragrant breeze came drifting by. Again Makoi said, 'This is the dark abyss of Hau Maka'. He turned around, walked on in utter amazement, and arrived at the house. He spoke to Ira, 'Hey you, my friends! How forgetful we (truly) are. This place is adequate (? tau or 'beautiful'), the dark abyss lies there peacefully!' Ira replied, 'And what should that remind us of up here?' All arose and climbed up. They went on and arrived; they all had a good look (at the inside of the crater). They returned home and sat down. Night fell, and they went to sleep.

 

Cb5-8 Cb5-9 (495) Cb5-10 Cb5-11 Cb5-12
te hoko huki kua kake te manu  puoko erua E nuku mata te kihikihi o te ariki - te hokohuki te hau tea

Kihi.Kihikihi, lichen; also: grey, greenish grey, ashen. Vanaga. Kihikihi, lichen T, stone T. Churchill. The Hawaiian day was divided in three general parts, like that of the early Greeks and Latins, - morning, noon, and afternoon - Kakahi-aka, breaking the shadows, scil. of night; Awakea, for Ao-akea, the plain full day; and Auina-la, the decline of the day. The lapse of the night, however, was noted by five stations, if I may say so, and four intervals of time, viz.: (1.) Kihi, at 6 PM, or about sunset; (2.) Pili, between sunset and midnight; (3) Kau, indicating midnight; (4.) Pilipuka, between midnight and surise, or about 3 AM; (5.) Kihipuka, corresponding to sunrise, or about 6 AM ...

Jan 27 28 *314 (Albali, ε Aquarii) 30 31 (396)
'Dec 31 'Jan 1 (366) 2 3 4
"Dec 17 18 19 20 (12 * 29½) SOLSTICE
CLOSE TO THE FULL MOON:
"June 16 17 (168) 18 19 20 (*91)
Cb5-13 (107) Cb5-14 (392 + 108) Cb5-15 (501) Cb5-16 Cb5-17 Cb5-18
te moa te maitaki te henua e gagata tu - ki te huaga koia ra kua mau ki toona mea
Febr 1 2 3 *320 (Dramasa) 5 6
'Jan 5 6 7 8 9 10 (375)
"Dec 22 23 CHRISTMAS EVE 25 26 (360) 27 (355 + 6)
CLOSE TO THE FULL MOON:
SOLSTICE 22 23 ST JOHN'S DAY 25 (*96) 26 (354 / 2)
Cb5-19 Cb5-20 (506) Cb5-21 (115 → Mercury)
erua rima noho i te harepure rima ma te hua - e ariki erua

Hare. House, family, home. Vanaga. House, cabin, habitation, building, hut, structure; hare iti, hut; hare itiiti no, cabin; hare kahu, tent; hare neinei, latrine; hare no iti, cell; hare nunui, palace; hare pohurihuri, prison; hare pure, chapel, church; ki te hare, at home. Harepepe, kelp. Harepiko, a. asylum, place of refuge; b. ambush, snare. Harepopo, shed. Harepopokai, storehouse. Churchill.

Febr 7 (403) 8 *325 (Sadalsud, β Aquarii)
'Jan 11 12 13 (378 → Saturn)
"Dec 28 29 30 (364)
CLOSE TO THE FULL MOON:
"June 27 28 29 (*100)

Here we should remember that fire and water were perceived as complementary aspects of the same basic phenomenon:

... He was moreover confronted with identifications which no European, that is, no average rational European, could admit. He felt himself humiliated, though not disagreeably so, at finding that his informant regarded fire and water as complementary, and not as opposites. The rays of light and heat draw the water up, and also cause it to descend again in the form of rain. That is all to the good. The movement created by this coming and going is a good thing. By means of the rays the Nummo draws out, and gives back the life-force. This movement indeed makes life. The old man realized that he was now at a critical point. If the Nazarene did not understand this business of coming and going, he would not understand anything else. He wanted to say that what made life was not so much force as the movement of forces. He reverted to the idea of a universal shuttle service. 'The rays drink up the little waters of the earth, the shallow pools, making them rise, and then descend again in rain.' Then, leaving aside the question of water, he summed up his argument: 'To draw up and then return what one had drawn - that is the life of the world' ...

283
Cb1-10 (402 = 392 + 10) Gb2-1 (256 = 229 + 27)
April 26 (116) Febr 4 (400 = 116 + 284)
σ Ceti (36.9) σ Octantis, Dramasa (320.0)
σ Lupi (219.1) σ¹ Ursae Majoris (137.0)
Oct 26 (299 = 116 + 183) Aug 5 (217 = 400 + 183 - 366)
Gb4-17 (337 = 229 + 108) = 256 + 101) Cb5-17 (503 = 392 + 111) = 402 + 101)
285 (= 365 - 80)