TRANSLATIONS

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At Haga Hônu the explorers caught much fish, but had no fire. In G this description agrees with the fishes rising beyond day 366:

Gb5-5 Gb5-6 Gb5-7 Gb5-8 Gb5-9 (363) Gb5-10
Gb5-11 Gb5-12 Gb5-13 Gb5-14 (368) Gb5-15 Gb5-16
Gb5-17 Gb5-18 Gb5-19 Gb5-20 Gb5-21 Gb5-22

The 5 fishes have a single fire feather on the inside. It is midwinter. In Q there are lots of fishes with fire feathers on the outside, and they occur after Te Pou (day 265.5) and not far before Hua Reva (295):

Qb1-20 (407) Qb1-21 Qb1-22 Qb1-23 Qb1-24 Qb1-25 Qb1-26 Qb1-27
408 / 2 + 64 = 268 269 270 271
Qb1-28 Qb1-29 Qb1-30 Qb1-31 Qb1-32 Qb1-33 Qb1-34 Qb1-35 (422)
272 273 274 275

Indeed, we can say they all occur in Hua Reva, because that month ends with day 295. These redmarked rising (reva) fishes are 8 in number. Qb1-33 is peculiar, it has no fire feathers.

If the fire feathers are here used in order to illustrate how the rays of the sun are obscured, then this sign agrees with earlier results:

*Ca14-23 *Ca14-14 *Qb5-13

Hanga Hoonu clearly must be at day 360, according to Q:

*Qb5-13 *Qb5-14 *Qb5-15 *Qb5-16 *Qb5-17 *Qb5-18
358 359 360
*Qb5-19 *Qb5-20 *Qb5-21 *Qb5-22 *Qb5-23 *Qb5-24
361 362 363

The explorers stayed there for 5 days, which can be days 358-362, because *Qb5-17 should be read as Hanga Hoonu. Day 362 (the vero day) will then be the last day of their rest, and day 363 is a new beginning (the Rogo day).

The kuhane stations are months and not half months as in the table below:

1st quarter

2nd quarter

3rd quarter

4th quarter

He Anakena (July)

Tagaroa uri (October)

Tua haro (January)

Vaitu nui (April)

Te Pei

Te Pou

Tama

One Tea

Mahatua

Taharoa

Nga Kope Ririva

Te Pu Mahore

Hora iti (August)

Ko Ruti (November)

Tehetu'upú (February)

Vaitu potu (May)

Hua Reva

Akahanga

Hanga Takaure

Poike

Hanga Hoonu

Rangi Meamea

Te Poko Uri

Te Manavai

Hora nui (September)

Ko Koró (December)

Tarahao (March)

He Maro (June)

Hatinga Te Kohe

Roto Iri Are

Pua Katiki

Maunga Teatea

Peke Tau O Hiti

Mauga Hau Epa

Te Kioe Uri

Te Piringa Aniva

84

96 - 7 = 89

96 - 5 = 91

84 + 15 = 99 (?)
363 (?)

Yet, there is a kind of logic. Because Hanga Hoonu is the 15th of these 'halfmonths', and if there were 24 days in each, then 360 will be reached at Hanga Hoonu.

24 'halfmonths' times 24 days = 576 = 360 + 216. The numbers are OK, but the structure is strange.

8 lunar months, beginning with Te Pei and ending with One Tea, should be the 'back side' of the 'year', I think. 8 * 29.5 = 236. It would be ridiculous to let sun have only 363 - 236 = 127 days.

127 can be transformed into 12 * 7 = 84, and twice 84 = 168. The message is that sun and moon are equal.

The table above has compressed 236 days into half that length, into 118 (= 4 * 29.5) days. This is sound.

363 - 118 = 245 = 10 * 24 + 5. There are 5 days of rest, and sun has 10 months:

8 Te Pei

9 Te Pou

1 Hanga Takaure

2 Poike

10 Hua Reva

11 Akahanga

3 Pua Katiki

4 Maunga Teatea

12 Hatinga Te Kohe

13 Roto Iri Are

5 Mahatua

6 Taharoa

14 Tama

15 One Tea

7 Hanga Hoonu (29)

8 Rangi Meamea

   

9 Peke Tau O Hiti

10 Maunga Hau Epa

118

245

363

From the suggested 1 Hanga Takaure to 7 Hanga Hoonu there are 6 * 24 = 144 days. Then follows 29 + 3 * 24 = 101 days.

1 Hanga Takaure ought to be seen among the glyphs in Q, and there are not many haga rave glyphs to choose among. I have redmarked those which I feel could be possible:

Qa3-19 Qa4-103 Qa5-55 Qa6-17 Qa6-30 Qa7-117
Qb3-9 Qb4-15 Qb4-29 Qb5-117 Qb7-116 Qb8-129

Next we can assign reconstructed glyph numbers:

Qa3-19 *Qa4-5 Qa6-17 *Qa7-17 *Qb5-17 *Qb7-16

Ordinal number -17 will enhance the probability, I guess, and we can concentrate on these three:

220 48 115 203
Qa6-16 Qa6-17 (222) *Qa7-17 (271) *Qa7-18
110 175 24 200 = 136 + 64 159
144
*Qb5-17 (591) *Qb5-18
 360 = 296 + 64 72

The prime suspect for Hanga Takaure is *Qa7-17. 360 - 200 = 160 days (not 4 * 24 = 144, but 4 * 24 + 16).

200 is half 400, and if *Qb5-17 is primarily the day beyond 10 * 29.5 days, then Hanga Takaure can indicate the opposite pole of Hanga Hoonu (i.e. midsummer rather than midwinter).

If so, then the 245 days imagined from 1 Hanga Takaure to 10 Maunga Hau Epa will also cover the 'back side' of the year. There are 72 days beyond 'day 360' (or day 296) to the end of side b, and 296 + 72  = 368.

72 = 3 * 24. But we have 6 * 14 + 15 = 99 days left to consider:

Nga Kope Ririva

Te Pu Mahore

Te Poko Uri

Te Manavai

Te Kioe Uri

Te Piringa Aniva

84 + 15 = 99 (?)

And in Q there are 270 glyphs (135 days) before Hanga Takaure. 135 + 64 = 199 is close to 99.

6 * 24 = 144 = 12 * 12 days should be in spring. Qa6-14 is a pure glyph, and then somebody is sitting down to eat (grow):

Qa6-14 (219) Qa6-15 Qa6-16 Qa6-17 (222)
110 + 64 = 174 111 + 64 = 175

Qa6-17 is in an even glyph line, and haga rave comes at right. And a maro string is growing. Maybe this is Hanga Takaure? Or maybe rather Akahanga?

The eating is over in *Qa7-14, and if Hanga Takaure is at midsummer, then it should be in day 200:

*Qa7-13 *Qa7-14 *Qa7-15 *Qa7-16
198 199
*Qa7-17 *Qa7-18 *Qa7-19 *Qa7-20
200 = 136 + 64 1

Number 136 could be the sun equivalent of the moon 236.

Takaure is a word with two parts, taka and ure:

Taka

Taka, takataka. Circle; to form circles, to gather, to get together (of people). Vanaga.

1. A dredge. P Mgv.: akataka, to fish all day or all night with the line, to throw the fishing line here and there. This can only apply to some sort of net used in fishing. We find in Samoa ta'ā a small fishing line, Tonga taka the short line attached to fish hooks, Futuna taka-taka a fishing party of women in the reef pools (net), Maori takā the thread by which the fishhook is fastened to the line, Hawaii kaa in the same sense, Marquesas takako a badly spun thread, Mangareva takara a thread for fastening the bait on the hook. 2. Ruddy. 3. Wheel, arch; takataka, ball, spherical, round, circle, oval, to roll in a circle, wheel, circular piece of wood, around; miro takataka, bush; haga takataka, to disjoin; hakatakataka, to round, to concentrate. P Pau.: fakatakataka, to whirl around. Mq.: taka, to gird. Ta.: taa, circular piece which connects the frame of a house. Churchill.

Takai, a curl, to tie; takaikai, to lace up; takaitakai, to coil. P Pau.: takai, a ball, to tie. Mgv.: takai, a circle, ring, hoop, to go around a thing. Mq.: takai, to voyage around. Ta.: taai, to make into a ball, to attach. Churchill.

Haga takataka is to disjoin, which is a suitable name for the end of the first 'half' of the 'year', where sun should turn around (fakatakataka).

The summer heat has dried up everything and the dry carapace of a horse-fly (takaure) can describe the 'dead' spring sun growth.

I think we can be sure that Hanga Takaure is where the spring sun (ure) at last will take his rest, and like Rigi he will be quite exhausted and die.

Taka means not only to form a circle (etc), but also to get together (of people). Te Piringa Aniva is where this should happen. We can guess that it is at the end of the 'year', but not in midwinter but in midsummer.

The kuhane comes to the island at Nga Kope Ririva, and spring will begin at Te Pu Mahore (where a little fish will spawn):

Nga Kope Ririva

Te Pu Mahore

Te Poko Uri

Te Manavai

Te Kioe Uri

Te Piringa Aniva

84 + 15 = 99 (?)