TRANSLATIONS

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In the following page the ordinal numbers of glyphs in line Qb5 have been used in arguing for a location at the end of the year, where winter solstice should be:

 

By painstakingly restoring the probable number of glyphs in each line of Q it will be revealed that indeed the time is winter solstice. In Q there are 2 glyphs per day:

*Qb5-29 *Qb5-30 (592) *Qb5-31 *Qb5-32 *Qb5-33 *Qb5-34
592 / 2 + 64 = 360 361 362
...
*Qb5-35 *Qb5-36 *Qb5-37 *Qb5-38 (600) *Qb5-39 *Qb5-40
363 364 365

Honu 'vae kore' (without legs) has been located in the calendar so that day number 290 counted from *Qa1-1 will coincide with winter solstice:

10
*Qb5-17 *Qb5-18 (580) *Qb5-29 *Qb5-30
290 + 64 = 354 5 360

I have restored the number of glyphs in Q as 724, which is equal to 4 * 181 (or 2 * 181 = 362 days). The added 64 days from the end of side b is a pattern we recognize from G.

Counting backwards from the end of side b we will find the first glyph in the calendar to be 724 - 2 * 64 + 2 = 598, quite in agreement with the arrival of the new 'beast' depicted in the glyph:

*Qb5-35 *Qb5-36 (598)
363 = 598 / 2 + 64 = 299 + 64
day 1 (= 363 - 362)

The explanation of 64 = 354 - 290 must be one of the 'axioms' of the numerical system. 354 = 12 * 29.5 = 6 * 59 is basically a fact derived from observations. 290 = 10 * 29, on the other hand, seems to be more of a construct by creative human minds. The idea of 'finished' is here expressed twice - 10 as the number of fingers and 29 as the dark night of the moon.

Winter solstice is the 'finish' of old sun.

 

If I now will only mechanically change the numbers and let the rest stand as it is, we will instead have (with changes marked in black):

 

By painstakingly restoring the probable number of glyphs in each line of Q it will be revealed that indeed the time is winter solstice. In Q there are 2 glyphs per day:

*Qb5-29 *Qb5-30 (604) *Qb5-31 *Qb5-32 *Qb5-33 *Qb5-34
604 / 2 + 64 = 366 367 368
...
*Qb5-35 *Qb5-36 *Qb5-37 *Qb5-38 (612) *Qb5-39 *Qb5-40
369 370 371

Honu 'vae kore' (without legs) has been located in the calendar so that day number 296 counted from *Qa1-1 will coincide with winter solstice:

10
*Qb5-17 *Qb5-18 (592) *Qb5-29 *Qb5-30
296 + 64 = 360 5 366

I have restored the number of glyphs in Q as 736, which is equal to 16 * 46 (or 2 * 184 = 368 days). The added 64 days from the end of side b is a pattern we recognize from G.

Counting backwards from the end of side b we will find the first glyph in the calendar to be 736 - 2 * 64 + 2 = 610, quite in agreement with the arrival of the new 'beast' depicted in the glyph:

*Qb5-35

*Qb5-36 (610)

369 = 610 / 2 + 64 = 305 + 64
day 1 (= 369 - 368)

The explanation of 64 = 354 - 290 must be one of the 'axioms' of the numerical system. 354 = 12 * 29.5 = 6 * 59 is basically a fact derived from observations. 290 = 10 * 29, on the other hand, seems to be more of a construct by creative human minds. The idea of 'finished' is here expressed twice - 10 as the number of fingers and 29 as the dark night of the moon.

Winter solstice is the 'finish' of old sun.

 

First we should recognize the result of the changes as not totally devastating. 368 is the number of days in Q after the corrections.

Counting glyphs from Qa1-1, dividing by 2, and then adding 64, results in day number 368 being located at *Qb5-33--34, in the day before a break in time is illustrated by the glyphs:

*Qb5-33 *Qb5-34 *Qb5-35 *Qb5-36
368 1

5 * 36 = 180, as if to indicate a solar half-year is ending with the new beginning. And already with *Qb5-34 the new year appears, at noon in day 368, because the arm of the past arrives from nothing.

368 can be read as 8 periods connected with 36. Or we can count 36 * 8 = 288 = 2 * 12 squared.

Next we have to consider the solstice, which according to the new calculations will not come at day 354 but at day 360:

10
*Qb5-17 *Qb5-18 (592) *Qb5-29 *Qb5-30
296 + 64 = 360 5 366

The sun disc in Qb5-18 (with 18 = half 36, cfr Cb5-36) is quite small, yet the fish tail shows there is life remaining.

296 = 1296 (the number of glyphs in H) - 1000.

592 can be read as 59 * 2 = 118 = 4 * 29.5, possibly indicating the last lunar tertial of the sun year. But 592 can also allude to 192 (being 400 more than 192). Or we can think 5 * 92 = 10 * 46.

At day 366 the fish-tail has gone, there is nothing left (and 5-29 alludes to the dark night of the moon). But the pau sign comes only in day 367:

*Qb5-29 *Qb5-30 *Qb5-31 *Qb5-32 *Qb5-33 *Qb5-34
366 367 368

Maybe the pau sign implies the beginning rather than the end. It is difficult to separate the one from the other. The new year maybe is 'announced' (as if with a moe glyph) before the old year has definitely vanished.

Given 368 as the measure of the calendar length, and given 365 as the last day of 'living' sun, then there will be a triplet of days beyond, somewhat reminding of the end of the year according to Aa1-13--15:

Aa1-13 Aa1-14 Aa1-15

At last, my suggestion of 64 = 354 - 290 should be changed or deleted. In Q we have 64 = 360 - 296 instead of 354 - 290.

It is quite remarkable how I just 'happened' to put in 39 instead of 51 for the number of glyphs in line Qb3. Presumably the mistake was 'caused' by 39 in line Qb4, but mistakes are messages from the subconscious. This one made me aware of 64 = 354 - 290.

51 - 39 = 12 glyphs, equal to 6 days = 360 - 354.

I have now revised the page into the following:

 

By painstakingly restoring the probable number of glyphs in each line of Q it will be revealed that indeed the time is winter solstice. In Q there are 2 glyphs per day:

*Qb5-29 *Qb5-30 (604) *Qb5-31 *Qb5-32 *Qb5-33 *Qb5-34
604 / 2 + 64 = 366 367 368
...
*Qb5-35 *Qb5-36 *Qb5-37 *Qb5-38 (612) *Qb5-39 *Qb5-40
369 370 371

Honu 'vae kore' (without legs) has been located in the calendar so that day number 296 counted from *Qa1-1 will coincide with winter solstice. Winter solstice is the 'finish' of old sun:

10
*Qb5-17 *Qb5-18 (592) *Qb5-29 *Qb5-30
296 + 64 = 360 5 366

I have restored the number of glyphs in Q as 736, which is equal to 368 days. The added 64 days from the end of side b is a pattern we recognize from G.

Counting backwards from the end of side b we will find the first glyph in the calendar to be 736 - 2 * 64 + 2 = 610, quite in agreement with the arrival of the new 'beast' depicted in the glyph:

*Qb5-35 *Qb5-36 (610)
369 = 610 / 2 + 64 = 305 + 64
day 1 (= 369 - 368)

64 = 354 - 290 must be one of the 'axioms' of the numerical system in rongorongo. 354 = 12 * 29.5 = 6 * 59 is basically a fact derived from observations. 290 = 10 * 29, on the other hand, seems to be more of a construct by creative human minds. The idea of 'finished' is here expressed twice - 10 as the number of fingers and 29 as the dark night of the moon.

In Q, however, 64 = 360 - 296, an equation not equally easy to understand. In H the number of glyphs is 1296. 96 (= 8 * 12) seems to be an important number.

736 (the number of glyphs in Q) = 16 * 46, and the Tahua text has 1,334 = 29 * 46 glyphs. Also 46 (= 400 - 354) is important. 290 + 64 + 46 = 400.

 

I have here (but not in the glyph dictionary of course) redmarked the last part, which is new.

In the Venus page the last part must be changed:

 

We have earlier, at rau hei, guessed (from the glyphs in G) that the Easter Islanders possibly had the following 'map' for the phases of Venus:

 phase

observed periods

periods in the 'map' of G

morning star

263

313

284

314

black

50

30

evening star

263

271

260

270

black

8

10

sum

584

584

Maybe we ought to revise the table by changing the time for transformation from evening to morning star from 10 to 8 nights (equal to the observed period). Before explaining why this seems reasonable, we should once again look at the evidence which made us earlier decide in favour of 10:

glyph numbers are counted beyond Gb2-25
3
Ga3-10 Ga3-11 Ga3-12 Ga3-13 Ga3-14 Ga3-15 Ga3-16
261 262 263 264 265 266 267
4 Haś at Ga3-14 (cfr 314) is glyph number 265 beyond haś at Gb2-25.

265 = 5 * 53, and 53 presumably functions as a symbol of the dark (e.g. beyond 52 * 7 = 364 days).

Ga3-17 Ga3-18 Ga3-19
268 269 270
5 The contrast between tagata with a vero head in Ga3-10 and tagata with a ragi head in Ga3-20 is significant.

270 = 584 - 314

Ga3-20 Ga3-21
1 2

If the corrrect number of black nights is 8, then we should change Ga3-18 and Ga3-19 from black to the ordinary blue colour above.

Maitaki in Ga3-17 would then be the last of the blackmarked glyphs, and 268 is an important numerical sign in the rongorongo system. The double manu rere (in Ga2-18), could indicate the reappearance of Venus as morning star - two 'birds' are in reality only one. The 8 dark nights are divided by haś into 5 + 3.

The structure of 5 + 3 dark nights can be perceived also in the text of Q, though in opposite order (3 + 5):

*Qb5-19 *Qb5-20 *Qb5-21 *Qb5-22 *Qb5-23 *Qb5-24
1 2 3
*Qb5-25 *Qb5-26 *Qb5-27 *Qb5-28 *Qb5-29 *Qb5-30
4 5 6
*Qb5-31 *Qb5-32 *Qb5-33 *Qb5-34 *Qb5-35 *Qb5-36
7 8 day 1

4 peculiar looking tagata rere (redmarked) characterize the 5 days preceding the 1st day of the calendar cycle.

Given this new information, I would like to change my earlier opinion of what possibly could be the Easter Islanders' view of the length of the phases of Venus:

 phase

observed periods

periods in the 'map' of G

morning star

263

313

284

316

black

50

32

evening star

263

271

260

268

black

8

8

sum

584

584

I have chosen to keep 260 days for the evening star period, which necessitates changing 270 into 268. And we should then notice that the ordinal number for maitaiki (Ga3-17) is 268, a fact which has impressed me - the last day before the morning star reappears is number 268.

Changing from 270 to 268, in turn, necessitates changing 314 into 316. And we should then remember that the possible Venus day Gb1-21 has ordinal number 315, which means rau hei in Gb1-22 could indicate the last day before the evening star will rise:

Gb1-20 (314) Gb1-21 Gb1-22 (316)

I have chosen to add 2 days (= 10 - 8) to the black period between morning and evening star. 32 is a good 'multiplication' number, better than 30, and 284 can be imagined as the difference between 584 and 300. This decision of mine means the last day for seeing the morning star should be at Ga8-16:

Ga8-13 Ga8-14 Ga8-15 Ga8-16 (284)
Ga8-17 Ga8-18 Ga8-19 Ga8-20

8 * 16 (in Ga8-16) = 4 * 32 and haś has 10 'feathers'.

Finally, I do not suggest that Venus as morning star is located at the beginning of the calendar cycle in Q (at *Qb5-35). What I do suggest is that the black winter solstice days have been likened by the creator of the Q text to the black 8 days before the morning star appears. Beyond winter solstice sun will reappear 'like a morning star in the east'.

The reader of Q is supposed to count from Qa1-1 and find the ordinal number of *Qa5-22 to be 584:

*Qb5-22 (584)

Number 584 is no longer *Qb5-22, it comes 12 (= 51 - 39) glyphs earlier, at *Qb5-10:

*Qb5-7 *Qb5-8 *Qb5-9 *Qb5-10 (584)
355 584 / 2 + 64 = 356
*Qb5-11 *Qb5-12 *Qb5-13 *Qb5-14
357 358

The pair of toga glyphs indeed indicate the end of a grand cycle, but that argument should be saved until toga arrives in the glyph dictionary.

*Qb5-22 has number 590 = the number of 10 lunar double-months. It is also a glyph located at the end of a grand cycle, but presumably a lunar such rather than a cycle of Venus.

We have lost an argument at the end of the dictionary page regarding Venus. On the other hand we have gained one, I will change the last part of the page into:

The number of days in Q is 368, which can have been meant to allude to 268 for the evening star.

Here it dawns on me that 368 is used also somewhat later in the dictionary:

 

The day of 'father light' (Jupiter), has been located in the calendar of H so as to let the reader find out that the beginning of Thursday coincides with day number 366 (Hanga Te Pau, the very last part of the solar year):

glyph numbers and days are counted from Ha1-4
Hb9-39 Hb9-40 Hb9-41 Hb9-42 (1099) Hb9-43 Hb9-44
366 = 1098 / 3 367
Hb9-45 Hb9-46 Hb9-47 Hb9-48 Hb9-49 Hb9-50 (1107)
368 369

Even if the reader for some reason (e.g. worn out glyphs) would be unable to count to 366 in the text, he may be able to count the number of glyph lines and the ordinal number 40 for Hb9-40 - from which he will conclude 360.

Arranged according to the days, we can see that the ariga erua glyph belongs to the new year.

In another frame of reference (maybe only for the experts) we should add 64 days counted from Friday, in which case day 368 will turn out to be day 368 + 64 = 432, the last day of the calendar cycle (with Friday as day 1 of the cycle).

We need to investigate what the order of the planets in the week really means. A detour is necessary.

 

The triplet of days (366-368) which together have 9 glyphs in H, the very last part of the old cycle before Friday is beginning a new one, are structurally very much like in Q:

*Qb5-29 *Qb5-30 (604) *Qb5-31 *Qb5-32
366 367
*Qb5-33 *Qb5-34 *Qb5-35 *Qb5-36
368 1

I ought to mention it:

... In another frame of reference (maybe only for the experts) we should add 64 days counted from Friday, in which case day 368 will turn out to be day 368 + 64 = 432, the last day of the calendar cycle (with Friday as day 1 of the cycle). The number of days in H is equal to the number of days in Q + 64 days.

Now it is time for the final page of ariga erua:

 

The two main variants of ariga erua probably have the same (or nearly the same) meaning:

ariga erua

'Face' can be translated as either ariga or mata. Possibly the 'eyes' (mata) in the left variant above indicates an intended 'reading' as mata erua rather than ariga erua.

The 'face' seems to refer to the shining 'face' of the sun. When it is dark, as for instance during a rainy season, ariga erua glyphs apparently do not show any 'eyes' (mata), which the example at left illustrates:

 
*Ha9-42 *Ha9-43 Hb9-42 Hb9-43
no 'eyes' ua (rain) two 'faces' kava (new fire)