TRANSLATIONS

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This tiresome review of the kuhane stations in Tahua has resulted in a reinforced conviction that they indeed exist not only in my imagination but also in the text, and that the right way to count is to begin with Ab8-41:

Ab8-39 Ab8-40 Ab8-41 Ab8-42
day zero day 1
Ab8-43 Ab8-44 Ab8-45 Ab8-46
day 2 day 3

I have chosen to write 'day zero' because I have a feeling that the number of glyphs in the text should be 1334 + 2 = 1336 (thirteen 36). If so, then day zero should be day 1336 / 2 = 668 (= 368 + 300).

This idea fits in well with the recent discovery of day 368 counted from Ab8-41:

Hanga Te Pau

366

Ab1-10 Ab1-11 Ab1-12 Ab1-13 Ab1-14 Ab1-15
363 364 365
Ab1-16 Ab1-17 (732) Ab1-18 Ab1-19 Ab1-20 Ab1-21 (736)
day 732 / 2 = 366 367 day 736 / 2 = 368

The text continues (and because 668 = 368 + 300 I have began counting days from 1 again):

Ab1-22 Ab1-23 Ab1-24 Ab1-25 Ab1-26 Ab1-27
1 2 3
Ab1-28 Ab1-29 Ab1-30 Ab1-31 Ab1-32 Ab1-33
4 5 6
Ab1-34 Ab1-35 Ab1-36 Ab1-37 (707) Ab1-38 Ab1-39
7 8 9
Ab1-40 Ab1-41
10

Ab1-37 has been commented (at hanau in the glyph dictionary):

... Ab1-37 has ordinal number 707 counted from Aa1-1, which can be interpreted as the first half of the 354th day (counting 2 glyphs per day), i.e. it probably stands at Hatinga Te Kohe (the breaking of the staff), [the] last station of the sun (12 * 29.5 = 354) ...

Once again we must see a glyph from more than one perspective at a time. As the 2nd half of day 8 (out of 300 for the sun) - and followed by a rising fish (with an inversed henua ora sign) - we easily can imagine 8 dark nights followed by sun rising again. A perspective from the opposite direction - it is a time of birth, not of rule breaking.

Now we can look again at a recent dictionary page which I feel is rather dubious:

Te Pei

8 * 29.5 = 236

Gb1-6 (236) Gb1-7 Aa6-12 Aa6-13 (472) Aa6-14 Aa6-15
Te Pou

9 * 29.5 = 265.5

Gb2-10 (266) Gb2-11 Aa6-70 Aa6-71 (531) Aa6-72 Aa6-73
Hatinga Te Kohe

12 * 29.5 = 354

Gb4-33 (354) Gb5-1 Aa8-79 Aa8-80 (708) Aa8-81 Aa8-82

In order to accomplish a structure which is parallel with G I have here revised the counting in A to begin neither from pito (Ab8-43) nor from ihe tau (Ab8-44) but from the combination of niu with haś:

Ab8-39 Ab8-40 Ab8-41 Ab8-42
Ab8-43 Ab8-44 Ab8-45 (1) Ab8-46
Ab8-47 Ab8-48 Ab8-49 Ab8-50

8 * 45 = 360.

Aa8-80 (where 8 * 8 = 64) is not of the standard koti type because, I suggest, because 354 (= 708 / 2) is a lunar calendar measure.

First we must update the table:

in G glyph numbers are counted from Gb8-30, in A from Ab8-41
Te Pei

8 * 29.5 = 236

Gb1-6 (236) Gb1-7 Aa6-10 Aa6-11 (472) Aa6-12 Aa6-13
Te Pou

9 * 29.5 = 265.5

Gb2-10 (266) Gb2-11 Aa6-69 Aa6-70 (531) Aa6-71 Aa6-72
Hatinga Te Kohe

12 * 29.5 = 354

Gb4-33 (354) Gb5-1 Aa8-77 Aa8-78 (708) Aa8-79 Aa8-80

In G the reversal at Hatinga Te Kohe occurs with day 354 + 1, in A the koti break also occurs in day 354 + 1. This must be pointed out.

Te Pou has no koti glyph following the day of mago, but ua in a way has a double horizontal break.

Ua is reversed, comes in double form, and clearly should be read as 'light' rather than the normal ua darkness:

Aa6-66 Aa6-67 Aa6-68 Aa6-69 Aa6-70 Aa6-71
264 265 266
Aa6-72 Aa6-73 Aa6-74 Aa6-75 Aa6-76 Aa6-77
267 268 269

The redmarked day numbers are 100 less than 366 respectively 368.

Aa6-68 could allude to the number of days in the whole text.

Vaha mea in day 264 probably aludes to vaha kai in day 364.

There must be a table with Ab8-41:

Ab8-39 Ab8-40 Ab8-41 (1) Ab8-42
Ab8-43 Ab8-44 Ab8-45 Ab8-46

Ab8-45 still looks like the proper glyph to begin counting from. 5 + 5 'feathers' may be related to the 9 + 9 'feathers' in Gb1-6:

Ab8-39 Ab8-40 Ab8-41 (1) Ab8-42 Ab8-43 Ab8-44 Ab8-45 Ab8-46 (6)
Gb1-3 (233) Gb1-4 Gb1-5 Gb1-6 (236)