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TRANSLATIONS
Next page of the 'investigation' is not yet finished. So far I have written:
Glyph number 661 counted from Ca1-1 is Cb11-17 and 6 * 61 = 366. If it is significant, then we should understand the bottom right part of the tail as a moon variant of pau. One way to investigate this possibility is to count to 384 = 6 * 64 in the same fashion:
This method is interesting. 378 = 9 * 42, and the signs in the glyphs support 420. Tamaiti occurs as a great rising fish (kahi) at 414. Counting 6 days per glyph 8 glyphs are needed to go from the moon type of kahi (Cb11-17) to the sun type. A moon kahi is rising in day 661 - 366 = 295. But it is possibly just a reflection of old sun. We must go forward in time to see where this method leads us:
12 * 16 = 192 and 492 = 192 + 300. And then we should move backwards in time:
The unusual Cb11-15 becomes day 354 (= 12 * 29.5), and instead of vaha kai (364) we can imagine somebody has taken a bite on henua, a kind of picturesque logic. What has happened, though, is not a bite on mother earth. Instead it is the kuhane who has mistreated the sun staff.
348 is the number of glyphs on side b. The little henua at top right is of the same general type as that in Cb11-15. The base is standing on earth the top is filled with water. If there is a pattern, then the moon kahi in Cb11-17 will be of a similar kind to the little henua at top right in Cb11-16. Then the mistreated henua must be the sun staff. And the 'midnight henua' at top right in Cb11-16 must signify the moon. In Cb11-14 there are 3 + 1 feathers. In Cb11-16 there are instead 3 'flows'. According to this model the inverted maro in Cb11-18 is located in the dark time beyond 354 and beyond 366. 12 * 31 = 372. In G the equivalent position is Gb5-18:
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