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The other alternative, to count from day 52, is also fruitful:

 

Ha3-46 Ha3-47

Ha3-48 (156)

 Hb5-17 Hb5-18

Hb5-19 (864)

52

 236

288 (= 864 / 3) - 52 = 236 = 8 * 29.5, a number we have learnt to read as Te Pei. However, there are twice 236 days in the text of G. The bird looking back is not the sun, rather the moon. Therefore Hb5-19 is not at Te Pei but perhaps at Hanga Takaure.

If that is so, then manu rere at Ha3-48 should be at Te Pei, and he clearly is the sun (we can recognize from his beak). There are 3 maro feathers and 3 * 48 = 144 = 12 * 12.

Given this, it is evident that tahana can stand both at summer solstice and at winter solstice. Furthermore, ordinal number 156 for Ha3-48 should be adjusted to 150 (= half 300, the days for the sun). We must accept that division by 3 to reach days in the calendar does not exclude counting the glyphs as such in allusions. The 6 glyphs needed for the adjustment are easily found, they are at the very beginning of the text:

Ha1-1 Ha1-2 Ha1-3 Ha1-4 Ha1-5 Ha1-6
Ha1-6 is a 'midnight' henua, indicating where a new 'day' is beginning, viz. with the following honui.
Ha1-7 Ha1-8
 

Tahana in Hb10-13 is adorned with extra signs and resembles Hb5-20 more than the other tahana glyphs:

270
Hb5-20 (865) Hb5-21 Hb5-22 Hb10-13 Hb10-14 Hb10-15 (1140)
289 90 380

The shorter distance from one to the other is a quarter (91 days). The longer distance is 432 - 91 = 341 = 11 * 31.

The symmetrical arrangement at the bottom of Hb10-13 could refer to a solstice, where the forces of night and day weigh even. If Hb5-20 is at the end (only day number 290 is remaining) of old sun's journey, then Hb10-13 could be at the end of winter solstice (380 = 365 + 15).

Looking again at bottom left in Hb5-20 we can identify a short 'cut mark'. Maro in Hb5-21 probably means 'finished', and likewise the number group 5-22 (the cycle of 'fire' is completed) in the following glyph.

If we count with 13 months à 29.5 nights, we can locate the end of the year to night number 13 * 29.5 = 383.5, and in the center of day 383 there is a niu:

Hb10-16 Hb10-17 Hb10-18 Hb10-19 Hb10-20 Hb10-21
381 382
Hb10-22 Hb10-23 Hb10-24 Hb10-25 Hb10-26 Hb10-27
383 384

In Hb10-22 the numbers should refer to how the sun's (10) cycle (22) is 'fully grown (tagata) and in front is a haati (going away) sign. The miserable manu rere birds in Hb10-19 and Hb10-21 could depict the last remnants of the 2nd part of the year (they are two and their beaks refer to the moon). The moon is the 'year-builder', and in day 384 it is time for that.

Tagata rere in Hb10-24 is presumably also a sign of new year. Sun (10) has completed 24 half-months, 16 * 24 = 384. Counting with the moon a month is equal to 14 * 2, not to 16 * 2 = 32 (and we realize that 30 days in a month is the average between 28 and 32):

Hb10-25 Hb10-26 Hb10-27 Hb10-28 Hb10-29 Hb10-30
384 385
Hb10-31 Hb10-32 Hb10-33 Hb10-34 Hb10-35 Hb10-36
386 387
Hb10-37 Hb10-38 Hb10-39 Hb10-40 Hb10-41 Hb10-42
388 389
Hb10-43 Hb10-44 Hb10-45 Hb10-46 Hb10-47 Hb10-48
390 391

We recognize the special tapa mea which means 'vaha kai':

Gb3-9 Pb11-42 Hb10-32

The parallel text of P is ending here, we should remember. 648 glyphs on side b of H is equal to 18 * 36, and 1 more is 649 whích is equal to 22 * 29.5 = 11 * 59. And Rei in Pb11-59 is parallel with Rei in Hb10-49:

-
Hb10-46 Hb10-47 Hb10-48 Hb10-49
*Pb11-56 *Pb11-57 *Pb11-58 *Pb11-59 *Pb11-60