TRANSLATIONS

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The word moe (which Metoro often used at moe glyphs) together with the visual impressions from the glyph type makes it easy to draw the conclusion that the intention could be to illustrate the end of a 'tired old' season.

However, another explanation is probably more correct - viz. that moe marks the time when next season is making itself noticed by light in the east (although the celestial body expected still has not risen). When the light announces the arrival of the moon it is called koata and this seems to have been a reason for great joy (koa).

...when the new moon appeared women assembled and bewailed those who had died since the last one, uttering the following lament: 'Alas! O moon! Thou has returned to life, but our departed beloved ones have not. Thou has bathed in the waiora a Tane, and had thy life renewed, but there is no fount to restore life to our departed ones. Alas'...

Possibly Metoro said gao takoa (koata reversed) for spring sun 'pushing the celestial roof higher'. The prominent necks of some moe glyphs could express how the 'sky roof' is being pushed up to let in light, e.g.:

 
155 = 5 * 31 169 = 13 * 13 33
Ga6-6 (147) Gb3-12 (303) Ga2-3 (34)
sun pushing moon pushing ?
360

The difference between an old season 'waning' and a new season 'pushing' is not very great.

Excursion:

A few notes on the structure of the Tahua text.

The light in the sky at the horizon in the east, different at different times, could be stars.

155 = 5 * 31 could be an allusion to spring sun, but the main reason is rather 12 * 13:

155 169
Ga6-6 (147) Gb3-12 (303)
12 * 13 = 156 13 * 13 = 169
25 * 13 = 325

147 = 3 * 7 * 7, and 472 = 25 * 13 + 49 * 3. The 1st 47 (147) is announced at 6-6, the 2nd 47 (472) at 8-30. 6 * 6 = 36 and 8 * 30 = 240.

The first pages of the excursion:

 

The 1st henua period in G has parallels in several other rongorongo texts:

 
1
Ga2-27 Ga2-28 Ga2-29 Ga3-1
Ga3-2 Ga3-3 Ga3-4 Ga3-5

In Tahua the parallel includes a moe glyph similar to Ga3-2:

 
Ab4-15 Ab4-16 Ab4-17 Ab4-18 Ab4-19 Ab4-20

Ab4-18 (where 4 * 18 = 72 = 360 / 5) is the point of departure for this excursion.

 

 

On side a of Tahua another moe announces the arrival of the opposite season, the season of rain (ua):

 
Aa6-64 Aa6-65 Aa6-66 Aa6-67 Aa6-68 Aa6-69 Aa6-70

666 is the number of the beast. And 6 * 66 = 396 = 22 * 18, where 22 could indicate π (by way of the approximation 22 / 7). In other words, possibly half a full cycle has been reached at Aa6-66. The full cycle in question would then be 2 * 18 = 36 (meaning 360).

6 * 66 = 396 is also equal to 11 * 36. Keeping in mind 4 * 18 (at Ab4-18) = 72 we can count 396 - 72 = 324 = 9 * 36 as the difference. Possibly an allusion to Akahanga (the burial site of the sun king) is inteded, because 324 is close to 11 * 29. 5 = 324.5 and water extinguishes fire.

666 is indeed a strange number. 6 * 6 * 6 = 216 = 9 * 24 = 12 * 18 = 3 * 3 * 3 * 8.

 

Playing with 72 = 2 * 36 = 4 * 18 = 8 * 9 it is possible to state that at the 1st 72 (Ab4-18 and Ga6-6) the sun arrives. But 9 * 8 is also the end of the previous season:

9 8 72
9 12 108
9 24 216
9 36 324
9 40 360

108 -72 = 36 = 360 - 324.

216 - 108 = 108 = 324 - 216.

108 = 3 * 36.

In other words: Akahanga is located at sun station number 9 (because 9 / 10 of 360 = 324). But for moon it is the 1st step beyond Hua Reva (10).

Next page:

 

By mapping both glyphs together and counting the distances between them a firmer foundation for speculation can be established:

 
side b (664) side a (670)
261 402 481 188
Ab4-18 (262) Aa6-66 (482)
262 884
1334

The distances are all multiples of 2, indicating that 2 glyphs are needed for a day.

884 glyphs = 442 days and 262 + 188 = 450 glyphs equals 225 (= 9 * 25) days:,

 
442 224
Aa6-66 (332 + 241 = 573) Ab4-18 (131)
225

442 + 225 = 667 days and 2 * 667 = 1334 glyphs.

 

The form of ure at left in Aa6-66 can be compared with similar ure in G:

Gb1-7 Gb1-8 Gb1-10 Gb1-12 Gb1-15
Gb1-26 Gb2-6 Gb2-9 Gb2-13 Gb3-3
Gb3-7 Gb3-11 Gb3-14 Gb3-24 Gb3-27
Gb4-8 Gb4-25 Gb6-5

I have here a table with 18 pointed ure glyphs, all of them on side b. But on side a there are no other ure glyphs at all, excepting Ga8-17:

Ga8-17 Gb6-5

Regeneration begins with Ga8-17 and ends with Gb6-5. Although there are more ure glyphs beyond Gb6-5 none of them are pointed. And none is combined with maitaki.

Let us count distances:

9 157 84 220
Gb6-5 (388) Ga8-17 (221)
166 306 = 17 * 18

An alternative (perhaps more according to rongorongo conventions) is to count 305 + 167 = 472, in which case Gb6-5 (where 6 * 5 = 30) is the first glyph of 5 * 61 = 305, and Gb8-17 the first glyph of 167.

Yet, we should notice 8-17 and 17 * 18, and 166. 8 * 17 = 136 (the 1st 36 - suggesting the first half year).

2 * 21 = 42 and 3 * 88 = 264 = 4 * 66.

Can we coordinate with Ga5-5 and Gb4-3? Let us try:

84 115 104 9 93 63
Ga5-5 (116) Ga8-17 (221) Gb4-3 (324) Gb6-5 (388)
200 208 = 8 * 26 64 = 8 * 8

En passent we notice that Gb4-3 with 324 is equal to the 9th station of the sun.

3 * 88 (at Gb6-5) = 264 could indicate that we should add 64 and 200.

Sun is doing his work during 8 * 26 days and the moon has the rest of the year.