TRANSLATIONS
The amount of information is too much for
comfort. Let us concentrate and take it in the proper order:
... During the waxing phase of the moon it is observed rising from a
beginning at the horizon in the west towards full moon and zenith.
The Mamari moon calendar has evidently located the night
Ohua as glyph 26 of those 36 needed to reach Omotohi
(full moon). Both according to Englert and Métraux
Ohua
is the night immediately before Otua (or Atua), i.e.
night number 9 respectively 12 ...
The phases of the moon, the phases of the sun,
and the phases of Sirius, all of them have - it seems - a Hua Reva
phase. The morning star rises in the east, not in the west as the moon. But
both are lifted up from the 'water'. It does not matter if the horizon is
the border between sky and earth instead of between sky and sea. The state
of 'water' means 'out of sight'.
We should remember Lockyer, who proposed that
every male celestial body rising in the east was Horus, and that
everything luminous rising in the east was Isis.
Osiris was any celestial body becoming invisible (setting, waning,
paling at dawn). It is not strange to find Hua Reva referring to
different celestial bodies.
A sun hua is hanging at left in Ca7-14,
possibly meaning that sun is paling when moon is rising high:
|
Englert |
Métraux (Thomson) |
1 |
(Oari?) Ohiro |
Tireo (Tueo) |
2 |
Kokore tahi |
Hiro |
3 |
Kokore rua |
Ata (Oata) |
4 |
Kokore toru |
Ari (Oari) |
5 |
Kokore ha |
Kokore tahi |
6 |
Kokore rima |
Kokore rua |
7 |
Kokore ono |
Kokore toru |
8 |
Maharu |
Kokore ha |
9 |
Ohua |
Kokore rima |
10 |
Otua |
Kokore ono |
11 |
Maure |
Maharu |
12 |
Ina-ira |
Hua (Ohua) |
13 |
Rakau |
Atua (Otua) |
14 |
Omotohi |
Hotu (Ohotu) |
15 |
Kokore tahi |
Maure |
16 |
Kokore rua |
Ina-ira |
17 |
Kokore toru |
Rakau |
18 |
Kokore ha |
Motohi (Omotohi) |
19 |
Kokore rima |
Kokore tahi |
20 |
Tapume |
Kokore rua |
21 |
Matua |
Kokore toru |
22 |
Orongo |
Kokore ha |
23 |
Orongo taane |
Kokore rima |
24 |
Mauri nui |
Tapume |
25 |
Mauri-karo |
Matua |
26 |
Omutu |
Rongo (Orongo) |
27 |
(Tueo?) Tireo |
Rongo Tane (Orongo Tane) |
28 |
Oata |
Mauri-nui |
29 |
|
Mauri-kero |
30 |
|
Mutu (Omutu) |
9-10
respectively 12-13 are numbers which suggest sun is leaving for his winter
maid respectively coming to the exit of the solar year. The corresponding
Omotohi numbers (14 respectively 18) could refer to an old
10-month lunar year (295 nights long) respectively to a more modern
solar year with 360 (= 20 * 18) days.
In both
versions,
though, Ohua is located at an earlier stage than Omotohi:
Englert |
9 |
14 |
5 |
0.64 |
Métraux |
12 |
18 |
6 |
0.67 |
Mamari |
26 |
36 |
10 |
0.72 |
Now to the important page 26:
26
Antares,
Ana-mua, is the star which announces the beginning of summer
in Polynesia. It has the role of Aldebaran (Ana-muri)
north of the equator. South of the equator spring occurs when it
is autumn north of the equator, and when anciently Taurus was
located at spring equinox, Scorpio announced autumn equionox.
The list of 10
Tahitian 'pillar stars' (ana) gives to Antares and
Aldebaran the first two places, and Aldebaran is associated with
tattooing (which suggests dark marks):
1 |
Ana-mua,
entrance pillar |
Antares, α Scorpii |
-26° 19' 16h 26 |
2 |
Ana-muri,
rear pillar (at the foot of which was the place for
tattooing) |
Aldebaran, α Tauri |
16° 25' 04h 33 |
3 |
Ana-roto,
middle pillar |
Spica, α Virginis |
-10° 54' 13h 23 |
4 |
Ana-tipu,
upper-side-pillar (where the guards stood) |
Dubhe, α Ursae Majoris |
62° 01' 11h 01 |
5 |
Ana-heu-heu-po,
the pillar where debates were held |
Alphard, α Hydrae |
-08° 26' 09h 25 |
6 |
Ana-tahua-taata-metua-te-tupu-mavae,
a pillar to stand by |
Arcturus, α Bootis |
19° 27' 14h 13 |
7 |
Ana-tahua-vahine-o-toa-te-manava,
pillar for elocution |
Procyon, α Canis Minoris |
05° 21' 07h 37 |
8 |
Ana-varu,
pillar to sit by |
Betelgeuse, α Orionis |
07° 24' 05h 52 |
9 |
Ana-iva,
pillar of exit |
Phaed, γ Ursae Majoris |
53° 58' 11h 51 |
10 |
Ana-nia,
pillar-to-fish-by |
North Star, α Ursae Minoris |
89° 02' 01h |
The association
(south of the equator) of Antares with spring made it
natural to connect it with the sun. It announces that sun is
coming back from his stay with the Winter Maid. And when sun
leaves in autumn, going north again to Hine-Takurua,
it is Aldebaran who announces that event.
In the week
Monday comes after Sunday, and Aldebaran (coming in 2nd
place in the list of 'pillars') should be associated with
the moon - the mirror image of sun. The declination of
Ana-muri is positive (16º), while the declination of
Ana-mua (-26º) indicates a position in the south.
After Monday
comes Tuesday, the day of Mars. If the pattern continues,
the middle pillar (Ana-roto) should be connected with
Mars. The name Antares is probably to be understood as the
star opposite to Mars (Ares, who has his 'house' in Aries,
the Ram). North of the equator Mars has a role closely
connected with the return of light and the planet was
therefore in opposition to Antares.
South of the
equator a third pillar should have a negative declination
(if the third pillar is to be connected with sun light), and
Spica has been chosen. Its declination happens to be -10º,
which then presumably will associate it with the 10 months
of the year.
26 is a
prominent number in the rongorongo texts, and we can
now appreciate its meaning - it indicates the sun by way of
the declination of Antares. The Gilbertese saw Antares as
marking the southern boundary in the sky:
The kuhane
stations also indicate that 26 is the last station of the
'king':
1 |
Nga Kope Ririva Tutuu Vai A Te Taanga |
9 |
Hua Reva |
17 |
Pua Katiki |
2 |
Te Pu Mahore |
10 |
Akahanga |
18 |
Maunga Teatea |
3 |
Te Poko Uri |
11 |
Hatinga Te Kohe |
19 |
Mahatua |
4 |
Te Manavai |
12 |
Roto Iri Are |
20 |
Taharoa |
5 |
Te Kioe Uri |
13 |
Tama |
21 |
Hanga Hoonu |
6 |
Te Piringa Aniva |
14 |
One Tea |
22 |
Rangi Meamea |
7 |
Te Pei |
15 |
Hanga Takaure |
23 |
Peke Tau O Hiti |
8 |
Te Pou |
16 |
Poike |
24 |
Mauga Hau Epa |
(24/2) * 30 = 360 |
25 |
Oromanga |
26 |
Hanga Moria One |
residences of the current king at
Anakena
|
27 |
Papa O Pea |
28 |
Ahu Akapu |
residences for the future and the abdicated
kings |
(28/2) * 30 = 420 |
26 * 14 = 364
has in the G text a telling open mouth waiting to swallow
the sun:
|
|
|
|
|
|
|
Gb5-6 |
Gb5-7 |
Gb5-8 |
Gb5-9 |
Gb5-10 |
Gb5-11 |
Gb5-12 |
5 * 10 (in
Gb5-10) says it in numbers: 5 ('fire', i.e. the sun) has now
reached to the end of his 'fingers' (10). Fingers are
associated with fire, cfr Maui and Mahuika.
|
If sun moves 26
(in some measure) up from the equator to a maximum at summer solstice,
he will need an equal amount (26) for 'waning'. But he does not stop at the
equator, he moves on another 16 stations, to Hine Takurua. 26 + 16 = 42, a number which
we now can feel descriptive of the waning side of sun.
If 26 is to be
coupled with fortnights, sun will need 13 such to move from winter solstice
to summer solstice (13 * 14 = 182). But another 10 days are necessary to
reach 192. They seem to be necessary for his stay with the summer maid,
to produce next generation. Spica (spike) - in the Virgin - means
'inflorescence of sessile flowers on a long axis' (English Etymology).
Clearly the positive
declination of Aldebaran indicates the measure 16 for the moon and the
negative declination for Antares the measure 26 for the sun. We have
found new evidence strengthening the earlier suggestion of 26 as being
connected with the sun:
|
|
summer |
|
|
Ka4-14 |
Ka4-15 (82) |
Kb2-15 (134) |
Kb2-16 |
52 = 2 * 26 |
The K text possibly has used 4
* 13 = 52 glyphs to identify the period from Ana-mua to
Ana-muri. If so, then it is not strange to find a sequence of 6
glyphs at the end of the text (instead of the expected 10 if midsummer
was the final):
|
|
|
|
|
|
|
Kb5-14 (186) |
Kb5-15 |
Kb5-16 |
Kb5-17 |
Kb5-18 |
Kb5-19 |
Kb5-20 (192) |
5 * 20 (in
Kb5-20) is equal to 100. Haú in Kb5-14 has 3 + 5 = 8 'feathers'
and 186 = 6 * 31. In Kb5-18 there are 3 'feathers' in front - presumably
representing spring. Are
there 10 (or 5?) glyphs in the center of the summer which could be
interpreted as Spica (Ana-roto)? The 13th kuhane station
Roto Iri Are is a location of regeneration, and another such
should be expected half a year earlier.
82 (Ka4-15) + 25 = 107. The next half of summer begins
with 108 = 4 * 27 at Kb1-11. And indeed we find 10 glyphs immediately
preceding at the beginning of side b:
|
|
|
|
|
|
Ka5-14 (97) |
Kb1-1 |
Kb1-2 |
Kb1-3 (100) |
Kb1-4 |
Kb1-5 |
|
|
|
|
|
|
Kb1-6 |
Kb1-7 (104) |
Kb1-8 |
Kb1-9 |
Kb1-10 |
Kb1-11 |
104 at manu
kake obviously refers to 4 * 26. The 'earth' of spring sun is
finished. In Kb1-3 we can see maximum approaching, and then 10 * 10 surely means
the final of spring sun.
186 (Kb5-14) - 97 (Ka5-14) = 89 is close to a quarter if
each glyph is equal to one day. If equal to 2 days, 89 is close to half
a year.
|