The sooty back of manu tara refers to her past. In the journey of Moon she has met Sun. In her dark phase, in the position between earth and sun, she has bathed in his rays. It is therefore not strange to find soot on her back, it is the telltale evidence of her encounter with Sun, the 'fire' in the sky.

The white back of kena also refers to her past, because the full moon white (kuokuo) phase of Moon ended at Hanga Kuokuo:

The Tree
17	Opata roa a mana aia.
18	vai tara kai u(a) a ngao roaroa a ngao tokotokoa.
19	hia uka a hakairiiri a hakaturuturu.
20	hanga ohiro a pakipaki renga.	kena

We can conclude that the map of the island described by the 2nd list of place names probably describes the path of Moon. The first half of the list of bird names covers 8 stations along this path, from item 13 (Cabo Norte, manu tara) to item 20 (Hanga Ohiro, kena), corresponding to the redmarked nights below in the Hawaiian calendar:

Spica (Ana-roto) could be the star of manu tara. Roto means inside, and indeed Cabo Norte is about halfway between the prow Rano Kau and the stern Rano Raraku. The path of Moon goes from west to east and manu tara announces the return of light in early spring. The beginning of spring is between winter and summer.

Roto 1. Inside. 2. Lagoon (off the coast, in the sea). 3. To press the juice out of a plant; taheta roto pua, stone vessel used for pressing the juice out of the pua plant, this vessel is also just called roto. Roto o niu, east wind. Vanaga. 1. Marsh, swamp, bog; roto nui, pond; roto iti, pool. 2. Inside, lining; o roto, interior, issue; ki roto, within, into, inside, among; mei roto o mea, issue; no roto mai o mea, maternal; vae no roto, drawers. Churchill.

North of the equator Spica will rise heliacally in autumn, and 13h 23 is about 20 days beyond autumn equinox.

1	Ana-mua, entrance pillar	Antares, α Scorpii	-26° 19'  16h 26
3	Ana-roto, middle pillar	Spica, α Virginis	-10° 54'  13h 23

South of the equator Spica will rise heliacally about 20 days beyond spring equinox, around 'April 10'. Is that the time of manu tara? Antares will come around 3h / 24h * 12 = 1½ month later, i.e. about 'May 25', which could announce the beginning of summer. April/May is the time when the Pleiades apparently were invisible (cfr at maitaki):

The 'sinking canoe' could refer to how the prow disappears in April/May.

When the Pleiades once again appears in the sky they could come with summer, rise with Sun. At Anakena a new king is born. The season of white Moon is in the past and therefore the kena birds have white backs. But April/May is not 'April' / 'May'. It is 'October' / 'November', i.e. when the Pleiades are invisible winter solstice lies ahead and the prow of the canoe is going down.

When Antares rises heliacally around 'May 25' it means around October 25 and Ana-mua could be Rei-mua, the prow of the canoe, and summer solstice lies ahead.

Spica around 'April 10' means around October 10. Number 13 (Hua, Ko te hereke a kino ariki) indicates how the Sun King has a bad time. Manu tara is, though, a good sign - like the swallow who on the prow of the Pharaoh canoe in the Underworld is pointing ahead (cfr at vaha kai):

 

Ana-heu-heu-po is number 5, which ought to mean 'fire' (rima):

5

Ana-heu-heu-po, the pillar where debates were held

Alphard, α Hydrae

-08° 26'  09h 25

At 09h 25 Alphard lies about 4 hours (or 4 / 24 * 12 = 2 months) earlier than Spica:

3

Ana-roto, middle pillar

Spica, α Virginis

-10° 54'  13h 23

3 for Spica and 5 for Alphard could refer to '3-fingered spring' respectively to 'winter solstice' (when a new fire must be lit).

According to the 2nd list of place names item 13 (10 more than 3) is at Cabo Norte, which could correspond to Spica. If so, then Alphard should come earlier and on the western coast.

If the new 'fire' at Alphard will be finished after a duration of 10, then item 4 in the list could correspond to Alphard because item 13 (at Cabo Norte) apparently indicates where this 'fire' no longer lives (no longer can be seen):

A capital letter for Okahu apparently means that a new season is beginning with item 4. Vai at item 12 could mean that in the 9th period counted from Okahu the 'fire' is 'liquidated'. Another vai in the 6th period indicates there are 2 such events, i.e. that the western coast should have as its topic Moon (and not Spring Sun who has only one 'wing'). Measuring the year by Moon could implicate ⅔ for spring (or summer) and ⅓ for autumn (or winter):

13 * 29.5 = 383½ is at Roto Iri Are which agrees with Ana-roto, when Sun is also said to be 'inside' (roto). Down in 'the Underworld' - inside the earth - the prow of the Sun 'canoe' carries a 'sea' swallow (manu tara) as a pilot, a bird which like the prow of Argo 'can speak and render prophecies' and which is capable of leading the way out in early spring.

Maybe 4 * 29.5 = 118 could be the time when Sun returns out in the open:

 

What can the place name Okahu a uka ui hetuu mean? Is there any suggestions of winter solstice in this name?