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We should remember the rona pair marking the 'crack in time' at the end of the year in Q (cfr at ariga erua):

*Qb5-29 *Qb5-30 *Qb5-31 *Qb5-32 *Qb5-33 *Qb5-34 (608)
366 367 368 = 608 / 2 + 64
...
*Qb5-35 *Qb5-36 *Qb5-37 *Qb5-38 *Qb5-39 *Qb5-40

The total number of glyphs in Q probably was inteded to be 736 and each day to be counted as 2 glyphs, i.e. with a calendar stretching for 736 / 3 = 368 days.

The parallel text of H also has 2 rona glyphs here:

Hb3-1 Hb3-2 Hb3-3 Hb3-4
Hb3-5 Hb3-6 (806) Hb3-7 Hb3-8

And 3-6 in Hb3-6 is similar to 36 in *Qb5-36. The H text is longer than the Q text and it could mean we should count with 3 glyphs per day, and 1296 / 3 = 432 days. 368 (the probable number of days in Q) + 64 = 432.

However, the number of glyphs in the first 14 lines (a1-b2) amount to 800, which could mean we should alternatively count with 2 glyphs per day in a calendar stretching for 14 lines and 400 days.

3 * 268 = 804 is the glyph number for tagata rere in Hb3-4. The central glyph in what could be day number 269 is rona in Hb3-6. Its glyph number is 806 which is like a reversed 608 (cfr tagata rere in *Qb5-34). Tagata rere glyphs were used to mark the end of seasons and irrespective of how to count days we can see that the rona glyphs above arrive afterwards.

Let us try also with the parallel P text:

Pb5-5 Pb5-6 Pb5-7 Pb5-8 Pb5-9 Pb5-10
Pb5-11 Pb5-12 (767) Pb5-13 Pb5-14 Pb5-15 Pb5-16

767 / 2 = 383½ probably indicates the 'bad day for the king' (kino ariki) implied in Roto Iri Are (where 13 * 29.5 = 383.5). Counting with 3 glyphs per day the central glyph in day 8 * 32 = 256 is rona in Pb5-12, and 3 * 256 = 768 = 400 + 368 = 4 * 192.

In summary:

  rona glyphs glyph numbers 2 glyphs per day 3 glyphs per day
Q *Qb5-35--36 609-610 610 / 2 + 64 = 368 + 1  
H Hb3-5--6 805-806   807 / 3 = 268 + 1
P Pb5-11--12 766-767 767 / 2 = 383½  

The P text avoids the structure of 68 + n * 100 + 1.

And the last summary page (with a subpage):

 

Rona glyphs possibly depict an effigy, a 'person' taking the place of the king when his time has run out:

"... 'In Upper Egypt', wrote Sir James G. Frazer in The Golden Bough, citing the observations of a German nineteenth-century voyager, 'on the first day of the solar year by Coptic reckoning, that is, on the tenth of September, when the Nile has generally reached its highest point, the regular government is suspended for three days and every town chooses its own ruler. This temporary lord wears a sort of tall fool's cap and a long flaxen beard, and is enveloped in a strange mantle. With a wand of office in his hand and attended by men disguised as scribes, executioners, and so forth, he proceeds to the Governor's house. The latter allows himself to be deposed; and the mock king, mounting the throne, holds a tribunal, to the decisions of which even the governor and his officials must bow. After three days the mock king is committed to the flames, and from its ashes the Fellah creeps forth ..." (Campbell 2)

Rona glyphs appear at the beginning of a new season:

Gb1-13 Ra2-9

Gb1-13 probably refers to how spring has ended and Ra2-9 to how autumn has ended. In addition to the various signs which can be seen in these two glyphs there are also numbers which confirm this interpretation:

If we assign Gb1-13 glyph number 230 + 13 = 243 and Ra2-9 glyph number 39, then the difference is 243 - 39 = 204 or half 408, which in G probably indicates the length of the solar year:

Gb6-25 (408) Gb6-26 Gb6-27 Gb6-28
Gb7-1 Gb7-2 Gb7-3 Gb7-4

 

Gb1-13

... the inverted person in Gb1-13 has vae at left - it is the spring sun leaving. He is twisted around into 'waning' (also the eating gesture is upside down - he is no longer growing) ...

Ra2-9

... Rona in Ra2-9 (as in 29) has nuku legs, a straight long neck and is falling on his head (not on his face). It could refer to a dark night immediately beyond the final of autumn ...

... If a 'person' is falling on his face, we know it means we cannot see his face (mata) any longer - he is finished. A 'person' inhabiting the dark side, on the other side, should fall in another way at the point of his 'finish'. He should fall with the back of his head against the ground ...

--- The front arm of rona in Ra2-9 has 3 fingers, while his back side hand is empty. Spring lies in front, winter in the past ...