TRANSLATIONS
Next page with underpages:
We can now tentatively put the one who died,
Te Ohiro A Te Runu, at the end of spring (because of Mercury and
because Ohiro is the 1st night in the month)
and the one who lived, Nga Tavake A Te Rona, late in autumn
because the opposite of quick Mercury must be slow Saturn. Maybe the
'tug-of-war' is between the quick and the slow. Or between life
(Mercury) and death (Saturn).
Te Ohiro makes an association to Moon necessary and
therefore
we ought to put Nga Tavake in a relationship to Sun.
Waxing and waning are not 'hard wired' to Sun respectively to Moon,
because these aspects are general and basic and can be applied to
any cycle:
|
front side |
back side |
Moon |
Ohiro |
|
Sun |
|
Tavake |
Moreover, Te Ohiro is not Ohiro. Maybe
we should fill in the empty space of Sun's front side with Te
Ohiro and the empty space of Moon's back side with Nga Tavake.
In the 1st list of place names Te
and Nga serve as markers to be interpreted.
We can add the 'planetary costumes' which Moon and Sun are wearing:
Moon |
Mercury |
Ohiro |
Sun |
Saturn |
Tavake |
Ga Vaka ('Canoes'), Alpha and Beta Centauri, according to
Vanaga, is also something to keep in mind.
These stars lie in the Galaxy and
south of Scorpio. Ana-mua (Antares in Scorpio) marks the
beginning of summer south of the equator, and as such it is
connected with the path of Sun.
|
1 |
nga
kope ririva tutuu
vai
a te
taanga |
2 |
te
pu mahore a hau maka o hiva |
3 |
te
poki uri a hau maka i hiva |
4 |
te
manavai
a hau
maka o hiva |
5 |
te
kioe uri a hau maka o hiva |
6 |
te
piringa aniva a hau maka o hiva |
7 |
te
pei a
hau maka o hiva |
8 |
te
pou a
hau maka o hiva |
9 |
hua reva a hau maka o hiva |
10 |
akahanga a hau maka o hiva |
11 |
hatinga
te
kohe a hau maka o hiva |
12 |
roto iri are a hau maka o hiva |
13 |
tama
he
ika kino
he
ihu roroa |
14 |
one tea a hau maka o hiva |
15 |
hanga takaure a hau maka o hiva |
16 |
poike a hau maka o hiva |
17 |
pua katiki a hau maka o hiva |
18 |
maunga teatea a hau maka o hiva |
19 |
mahatua a hau maka o hiva |
20 |
taharoa a hau maka o hiva |
21 |
hanga hoonu a hau maka o hiva |
22 |
rangi meamea a hau maka o hiva |
23 |
peke tau o hiti a hau maka o hiva |
24 |
mauga hau epa a hau maka o hiva |
25 |
oromanga a hau maka o hiva |
26 |
hanga moria one a hau maka o hiva |
27 |
papa o pea a hau maka a hiva |
28 |
ahu akapu a hau maka a hiva |
29 |
te
pito o
te
kainga a hau maka o hiva |
The first 7 kuhane stations on the island proper have
names beginning with Te. The 8th of the redmarked items above
(Hatinga Te Kohe) has Te inside. I interpret Te
as a sign for 'sun-is-present'. In autumn he is no longer present on
the island. The black 29th night has one Te at the beginning
and one inside in its name. 7 + 1 + 2 = 10.
Nga at the very beginning of the list may be connected
with Te Taanga, because he and not Hau Maka
'owns' the 3 islets. The 13th item 'belongs' neither to
Te Taanga nor Hau Maka and neither nga nor
te is used in the name. Possibly it means Taanga is a
person in the generation before Hau Maka while Tama
('the child') is in the generation after.
Double he at Tama may be a sign of 'confusion', 'error' - a
'bad fish' (ika kino):
He
He, article, also verbal
prefix. Hé, where? I hé, where; ki hé,
whereto; mai hé, wherefrom. Vanaga.
Article. P Mgv., Mq.: e, the. Sa.: se,
id. Churchill.
Pau.: He, false, crooked. Mgv.: hehe,
crazy, to wander. Ta.: he, error. Mq.: he, confusion.
Sa.: sesē, wrong. Ma.: he, a mistake. Churchill.
Mgv.: He, a locust pest of coconuts. Ta.:
he, caterpillar. Mq.: he, grasshopper. Sa.: se,
id. Ma.: whe, caterpillar. Churchill. |
Te
1. The, this, which;
ko te, the. T Pau., Mgv., Mq., Ta.:
te, the. 2.
Tê, negative prepositive;
without, not; hiri tê
reka, to walk without noise. T Mgv.:
te, no, not, without: Mq.:
te, not (postpositive).
Churchill. |
It is probably significant that He is used only at
the beginning of 2 of the names of the months, viz. at the beginning and the
end of the year:
1 |
2 |
3 |
4 |
5 |
6 |
He
Anakena |
Hora iti |
Hora nui |
Tagaroa uri |
Ko
Ruti |
Ko
Koró |
12 |
11 |
10 |
9 |
8 |
7 |
He
Maro |
Vaitu
potu |
Vaitu
nui |
Tarahao
|
Tehetu'upú |
Tua
haro |
Likewise we should
notice Te at the beginning of the 8th month (Te-Hetu'u-Pú).
|
Vaka means canoe, but vake (in
tavake) should be something else. Maybe vake is a
cousin of va'e (go away, leave) and I suspect at least a
wordplay:
Ovakevake
According to ancient beliefs, the home of
the spirits called ákuáku: i Hiva, i
Ovakevake. Some natives remember that old people
told them that when the first missionaries arrived
several ákuáku took their leave, saying that they
were returning to Hiva, to Ovakevake.
Another place where ákuáku supposedly lived
before coming here was, according to the ancient belief,
Maru a Pó, in Tahiti |
Tavake can be either
tava-ke or ta-vake, but the latter alternative seems not
very probable, because I have found no word vake as such.
The souls of the dead (ákuáku) could leave
this world only by way of the
Galaxy, according to the old view. And Ga Vaka are stars low down in the
Galaxy, a major station on the way down. South of the equator the
souls should move southwards (the shortest way to a pole
position).
Hamlet's Mill:
... All 'change
stations' are found invariably in two regions: one in the South
between Scorpius and Sagittarius, the other in the North between
Gemini and Taurus; and this is valid through time and space,
from Babylon to Nicaragua. Why was it ever done in the first
place? Because of the Galaxy, which has its crossroads with the
ecliptic between Sagittarius and Scorpius in the South, and
between Gemini and Taurus in the North ...
Far away, the
Mangaians of old (Austral Islands, Polynesia), who kept the
precessional clock running instead of switching over to 'signs',
claim that only at the evening of the solstitial days can
spirits enter heaven, the inhabitants of the northern parts of
the island at one solstice, the dwellers in the south at the
other ...
I cannot find Ga Vaka in
Makemson. She instead has the following names for these stars:
|
Centaurus |
Alpha |
Beta |
Hawaii |
|
Melemele? |
Polapola? |
Pukapuka |
Na
Mara-o-te-tokolua |
|
|
Na
Lua-mata-o-Wua-ma-Velo |
Tonga |
O-nga-tagata |
|
|
Tautanga-ufi |
Mamangi-Halahu |
Mau-ko-mau |
Tuamotu |
|
Na
Kuhi |
Tere |
Tere,
we know, means to escape:
Tere
1. To run, to flee, to escape from a
prison. 2. To sail a boat (also: hakatere);
tere vaka, owner of a fishing boat. 3. (Deap-sea)
fisherman; tere kahi, tuna fisherman; tere
ho'ou, novice fisherman, one who goes deap-sea
fishing for the first time. Penei te huru tûai;
he-oho te tere ho'ou ki ruga ki te hakanonoga; ana ta'e
rava'a, he-avai e te tahi tagata tere vaka i te îka ki a
îa mo hakakoa, mo iri-hakaou ki te hakanonoga i te tahi
raá. The ancient custom was like this: the novice
fisherman would go to a hakanonoga; if he didn't
catch anything, another fisherman would give him fishes
to make him happy so he'd go again one day to the
hakanonoga (more distant fishing zones where larger
fishes are found). Vanaga.
To depart, to run, to take leave, to
desert, to escape, to go away, to flee, fugitive, to
sail, to row, to take refuge, to withdraw, to retreat,
to save oneself; terea, rest, defeat; tetere,
to beat a retreat, to go away, refugee; teretere,
to go away, hurrah; hakatere, to set free, to
despatch, to expel, to let go, to liberate, to conquer,
helmsman; terega, departure, sailing; teretai,
a sailor. Churchill. |
And Makemson informs us that
Na Kuhi means 'the ancestors'. Our ancestors (nga kuhi)
have escaped (tere) from this prison earth by the Milky
Way, maybe. Below is a skeleton composed from human and zebra
bones (Wikipedia):
According to English Etymology the origin of the word 'centaur'
is not known. But I have a guess:
"cenotaph ... sepulchral monument to a
person buried elsewhere ... Gr. kenós empty + táphos
tomb." (English Etymology)
With the body buried for instance on Easter
Island and its soul moving away along the Milky Way the place of
burial will not be a cenotaph but its opposite, I suppose, a
tomb without a soul. I suggest 'centaur'
means empty + bull, i.e. the season of the mighty spring Bull in
heaven is over ('empty').
Empty
hands evidently indicate 'finished', and such are not unusual in
rona glyphs:
Furthermore, to design a centaur is to give its end to a
beast and its front to a man. Or to a woman:
"Though female centaurs,
called Kentaurides, are not mentioned in
early Greek literature and art, they do appear
occasionally in later antiquity. A Macedonian
mosaic of the 4th BC is one of the earliest
examples of the Centauress in art. Ovid also
mentions a centauress named Hylonome who
committed suicide when her husband Cyllarus
was killed in the war with the Lapiths.
In a description of a painting in Neapolis, the
Greek rhetorician Philostratus the Elder
describes them as sisters and wives of the male
centaurs who live on Mount Pelion with their
children:
How beautiful the Centaurides
are, even where they are horses; for some grow
out of white mares, others are attached to
chestnut mares, and the coats of others are
dappled, but they glisten like those of horses
that are well cared for. There is also a white
female Centaur that grows out of a black mare,
and the very opposition of the colours helps to
produce the united beauty of the whole."
(Wikipedia) |
|
|