TRANSLATIONS

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We must revise our idea of moko having his abode around autumn equinox and mago around spring equinox. As to the shark we have the example Ga7-16 where the location of the glyph type mago evidently is in high summer:

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Ga1-4 (5) Ga7-16 (186)

Moko should by force of contrast be in midwinter, which we also have good evidence for:

end of Old Sun 4 black nights birth of New Sun
Ca4-20 Ca4-21 Ca4-22 Ca4-23 Ca4-24 Ca4-25 (101)

And simple reflection should lead us to think of mago in the direction down (in the sea), while moko easily climbs to the top:

Picture from Wikipedia. It is a great mystery how geckos can remain upside down as if glued to the ceilings. Their hands and feet are very special.

 

 

At hakaturou the bird Seven-Macaw was mentioned, he who 'imagined he was the sun' and therefore landed in the top of the Tree:

 

'... in the time before the sky was lifted up to make room for the light, the vainglorious Seven-Macaw imagined himself to be the sun. Offended by his pride, the Hero Twins humbled him by breaking his beautiful shining tooth with a pellet from their blowgun ...'

I suggest the empty eye-socket in Ca4-24 is a parallel - the beautiful shining eye has been removed:

end of Old Sun 4 black nights birth of New Sun
Ca4-20 Ca4-21 Ca4-22 Ca4-23 Ca4-24 Ca4-25 (101)

It was One-Ahaw who shot away the shining tooth. Ahau is the last of the 20 day names, but curiously the glyph seems to depict 'Lord Sun' descending, because Likin means east and its top part evidently shows the path of sun in the center, i.e. the Ahau sign is the upside down version:

  

... The pictures (from Gates) show east, north, west, and south; respectively (the lower two glyphs)  'Lord' (Ahau) and 'grasp' (Manik). Manik was the 7th day sign of the 20 and Ahau the last ...

The 'First-Lord' (One-Ahaw) should be the 'spring garment' of Sun, i.e. Mars. He 'shoots away' the Old Year, as I understand it. In the parallel (as I imagine it to be) C account Mars is the first of 4 black nights.

7-Macaw has his number, I think, from being the last period among 7 of the Old Year. Possibly the number refers to the equation 364 / 7 = 52.

If Mars 'kills' the Old Fire, then he must be located in the first position of the 4 dark nights. But he also represents the 1st quarter (364 / 4 = 91). Thus he is both in the east (Likin) and at the end of the day series.

 

 

What then is the function of moko?

end of Old Sun 4 black nights birth of New Sun
Ca4-20 Ca4-21 Ca4-22 Ca4-23 Ca4-24 Ca4-25 (101)

Not so difficult. A gecko is an insectivore. Therefore he transforms insects by swallowing them.

... From a religious point of view, the high regard for flies, whose increase or reduction causes a similar increase or reduction in the size of the human population, is interesting, even more so because swarms of flies are often a real nuisance on Easter Island, something most visitors have commented on in vivid language. The explanation seems to be that there is a parallel relationship between flies and human souls, in this case, the souls of the unborn. There is a widespread belief throughout Polynesia that insects are the embodiment of numinous beings, such as gods or the spirits of the dead, and this concept extends into Southeast Asia, where insects are seen as the embodiment of the soul ...

Manu rere (the free-moving spirits of life) must sooner or later be 'incorporated' again:

... Then the spirit was gathered in. And this was the chant for that work:

Let the spirit of the man be gathered to the world of being, the world of light. / Then see. Placed in the body is the flying bird, the spirit-breath. / Then breathe! / Sneeze, living spirit, to the world of being, the world of light. / Then see. Placed in the body is the flying bird, the breath. / Be breathing then, great Tu. Now live!

Then man existed, and the progeny of Tu increased ...

Birds and flying insects are the same - manu rere ('flying birds'). Instead of shooting away the 'fire' in the 'eye' of the Old year the method according to rongorongo seems to have been to say that it was 'swallowed'. The swallowing method was known also in Hawaii:

... The Makahiki effigy is dismantled and hidden away in a rite watched over by the king's 'living god', Kahoali'i or 'The-Companion-of-the-King', the one who is also known as 'Death-is-Near' (Koke-na-make). Close kinsman of the king as his ceremonial double, Kahoali'i swallows the eye of the victim in ceremonies of human sacrifice ...

After half a year the shark (mago) comes in as another great swallower and as such the concept is more in parallel with the ideas in America:

A crocodile is close in kind to a shark. The picture is from Izapa Stela 25 according to Maya Cosmos. The 3-fingered One Ahaw is holding the Tree in which 7-Macaw perches and with his foot One Ahaw stands on the snout of the 'Cosmic Monster'. The picture probably shows the 'shark of winter' at right:

... In the island of Pukapuka Te Mango, the Shark, was applied to the long dark rift which divides the Milky Way from Scorpius to Cygnus. They declared that the 'shark of winter' had its head to the south and the 'shark of summer' had its head to the north, referring to the seasonal change in the position of the constellation ...