TRANSLATIONS

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Sequences of events in time can have been firmly ordered and established, leaving absolute locations vague. Positions in time are unimportant when time is circular.

The tail fin of fishes maybe was called hiki, and at any rate it means to flex the knees lightly, getting them moving again:

... To flex the knees lightly, as used to do the youths of both sexes when, after having stayed inside for a long period to get a fair complexion, they showed themselves off in dances called te hikiga haúga, parading on a footpath of smooth stones, with their faces painted, lightly flexing their knees with each step ...

This idea came to my mind when I was reflecting on all the effort we have spent trying to come to grips with the day numbers in the Tahua structure. We need a polygrip. But distances are easy. Let us therefore try to measure distances between the 5 vaero glyphs which remain unexplained:

side a side b
364 303 550 112
Aa5-32 (365) Aa5-33 Aa5-34 Ab7-55 (1221) Ab7-56
670 664

364 is a strong sign saying there is a sequence beginning with Aa1-1 and ending here. We cannot ignore it.

From Aa4-63 (314 = 100π) up to and including Aa5-35 (368) there are parallel glyphs - including Ab7-55--56 - on side b (though the pattern is somewhat complicated). The 3 vaero glyphs on side a are therefore probably related to the 2 vaero on side b.

364 might mean 182 days and the position in time could be for instance 64 + 182 = 246 (for Aa5-31).

Aa5-26 Aa5-27 Aa5-28 Aa5-29 Aa5-30 Aa5-31 (364)
244 245 64 + 364 / 2 = 246 (= 2 * 123)

I have chosen to add 64 days for several reasons. It seems to be more of a convention than the other additions we have found (27, 37, etc) and - more important - it gives a fixed point of beginning close to the 2 vaero glyphs on side b:

Ab7-33 Ab7-34 Ab7-35 Ab7-36 Ab7-37 Ab7-38 Ab7-39 Ab7-40 (1206)
664 665 666 1206 / 2 + 64 = 667 (= 1334 / 2)

The 2 vaero glyphs are located 8 days beyond the beginning of this calendar (according to the rule of adding 128 glyphs from the back side of the tablet to the beginning of side a):

14
Ab7-39 Ab7-40 (1206) Ab7-55 Ab7-56 (1222)
667 7 8 (675)

7 * 56 = 392 and 12 * 22 = 264. A final it is. According to G day 417 (8 beyond Rogo) is the 'midnight henua' in Gb7-6:

Gb7-5 Gb7-6 (417) Gb7-7 Gb7-8 Gb7-9 Gb7-10 Gb7-11

On side b the parallel to day 246 will be day 673:

Ab7-47 Ab7-48 Ab7-49 Ab7-50 (1216) Ab7-51 Ab7-52 (1218)
671 672 64 + 1218 / 2 = 673
Aa5-26 Aa5-27 Aa5-28 Aa5-29 Aa5-30 Aa5-31 (364)
244 245 64 + 364 / 2 = 246

It is quite reassuring to find 12 * 18 = 216 and 7 * 52 = 364. If the time at Ab7-52 really is day 364, then day 1 should be some 2 * 364 = 728 glyphs earlier. 1218 - 728 = 490:

Aa6-59 Aa6-60 Aa6-61 Aa6-62 Aa6-63 Aa6-64
302 303 304
Aa6-65 Aa6-66 (482) Aa6-67 Aa6-68 Aa6-69 Aa6-70
305 306 307
Aa6-71 Aa6-72 Aa6-73 Aa6-74 (490) Aa6-75 Aa6-76
308 64 + 490 / 2 = 309 310

However, it is rather evident that we should count by the moon and put day 300 at Aa6-66.

The distance from day 300 at Aa6-66 to Ab7-52 is 1218 - 482 = 736 glyphs = 368 days. We can conclude that Ab7-51--52 probably are located at the end of a kind of year:

Ab7-51 Ab7-52 (1218) Ab7-53 Ab7-54 Ab7-55 Ab7-56 (1222)
368 = (1218 - 482) / 2 369 (= 3 * 123) 370
Aa5-30 Aa5-31 (364) Aa5-32 Aa5-33 (366) Aa5-34 Aa5-35
364 / 2 = 182 183 (= 3 * 61) 184

No addition with 64 or any other number of days from the end of side b is necessary in order to understand where these 5 vaero glyphs in principle could be located. In G, without adding 64 but counting from Gb8-30:

Gb5-6 (360) Gb5-7 Gb5-8 Gb5-9 Gb5-10 Gb5-11 Gb5-12
Gb5-13 Gb5-14 (368) Gb5-15 Gb5-16
Ga7-11 Ga7-12 (182) Ga7-13 Ga7-14

There are 3 rising fishes in Gb5-14--16 and the preceding Gb5-13 has a vaero sign. Venus (green) comes immediately beyond final days (360, 366, 182).

 

 

The words of Metoro indicate the possibility to read vaero as vae with an additional ro(rua):

Aa5-30 Aa5-31 (364) Aa5-32 Aa5-33 (366) Aa5-34 Aa5-35
e tagata vae ihi - e  kua tupu te pua i te henua - mai tae tuu ki te henua vae rorua i te henua - ki to vae rua kua tupu te kaho
364 / 2 = 182 183 (= 3 * 61) 184

Vae rua means 'two legs' and it could be a possible analogy to the glyph type vae (the single leg used at the end of the year).

Tupu means 'to germinate' and pua could refer to the 'summit' of summer (puapua) or to ginger (the Easter Island kava plant):

Tupu

1. Shoot, sprout, bud; to sprout, to bud. 2. Pregnant: vî'e tupu (o te poki); to be conceived (of fetus in its mother's womb): he-tupu te poki i roto i te kopú o toona matu'a. Vanaga.

To grow, to sprout, to germinate, to come forth, to conceive, pregnant, germ; mea tupu, plant; tupu ke avai, of rapid growth; tupu horahorau, precocious; hakatupu, to produce, to stimulate growth, to excite. P Pau.: fakatupu, to raise up, to create. Mgv.: tupu, to grow, to conceive, to be pregnant. Mq.: tupu, to grow, to sprout, to conceive. Ta.: tupu, to grow, to sprout. Churchill.

Mgv.: Tupu, the best or worst, used of men or of bad qualities. Sa.: tupu, king. Ma.: tupu, social position, dignity. Churchill.

Pua, pu'a

Pua. 1. A zingiberacea (plant of which few specimens are left on the island). 2. Flower: pua ti, ti flower, pua taro, taro flower, pua maúku pasture flower; pua nakonako, a plant which grows on steep slopes and produce red, edible berries. 3. Pua tariga (or perhaps pu'a tariga), anciently, hoops put in earlobes. 4. The nanue fish when young and tender. Puapua, summit, top, upper part; te puapua o te maúga, the top of the mountain; te puapua kupega, the upper part of a fishing net. Vanaga.

Pu'a. 1. (Modern form of pu'o), to cover up something or oneself, to put on; ka-pu'a te ha'u, put on your hat; ka-pu'a-mai te nua, cover me up with a blanket. 2. To respond to the song of the first group of singers; to sing the antistrophe; he-pu'a te tai. 3. To help; ka-pu'a toou rima ki a Timo ite aga, help Timothy with the work. 4. Pu'a-hare, to help a relative in war or in any need; ka-oho, ka-pu'a-hare korua, ko ga kope, go, give your relative a hand, lads. 5. To speak out in someone's favour; e pu'a-mai toou re'o kia au, speak in my favour, intercede for me. Pu'apu'a, to hit, to beat. Vanaga.

1. Flower, ginger, soap; pua mouku, grass. 2. To grease, to coat with tar, to pitch; pua ei meamea, to make yellow. Puapua, a piece of cloth. Mgv.: pua, a flower, turmeric, starchy matter of the turmeric and hence soap. Mq.: pua, a flower, soap. Ta.: pua, id. Ma.: puapua, cloth wrapped about the arm. Churchill.

If we read the left part of Aa5-35 as a variant of the kava glyph type, then tupu te kaho might allude to 'September' (Akahotu on Mangareva):

Hotu

Ta.: hotu, to produce fruit, Sa.: fotu, id. Mgv.: akahotu, the September season. Churchill.

H.: Hoku,  Night of the full moon. When this moon set before daylight it was called Hoku Palemo, Hoku that slips away. When it set after daylight it was called Hoku Ili, grounded Hoku. Ka mahina o Hoku, the full moon of the night Hoku. Cf. hōkū, star. Hō kū, star. (PPN fetu'u). Wehewehe.

Aka

1. Anchor: he-hoa te aka, to drop anchor. 2. Root of certain plants (banana tree, taro, sugar-cane). 3. To be paralyzed by surprise. Vanaga.

1. Root; aka totoro, to take root. P Pau., Mq.: aka, root. Ta.: aa, id. 2. (āka) anchor. 3. Causative (haka). Churchill.

The corresponding words of Metoro on side b are more straightforward - 'two bird tails' (manu vaero erua):

Ab7-51 Ab7-52 Ab7-53 Ab7-54 Ab7-55 Ab7-56
ko te tagata - kua vero ki te mago ko te tagata mau - i te marama ko te tagata nui ko te tagata vaha erua i te henua - i te manu vaero erua
Ab7-57 Ab7-58 Ab7-59
  i te henua - o te manu - ki tona henua kua oho te rima - kua hua ia harehare matagi

The 2nd 'tail of the bird' is another possibility, which could mean that the 2nd half of the year also has ended (with Ab7-52 where 7 * 52 = 364). In summer the sky is so high that only birds can reach it.

The left parts in Ab7-58 and Ab7-59 (where 7 * 59 = 413 = 14 * 29.5) is vae. And at Ab7-58 Metoro said oho te rima - the 'fire' (5) is departing. He might have regarded the 5 feathers at right as 3 and 2 (spring and autumn) rather than 5.