TRANSLATIONS
A few preliminary
remarks and imaginations:
1.
A comet (uero,
tuverovero, hoku-welo-welo) is a 'star' with streaming light
trailing behind and the sight of a comet is all over the world regarded as an ill omen.
When a comet appears in the sky the ruler down on earth is in danger of falling, to be turned over
(fall) on his face, following the example in the sky. A meteor is
also named hoku-welo-welo and such fall down on earth.
And if this
happens Mother Nature will be upset and turn into a geat rage
(wero):
|
|
Aa3-64 |
Aa3-65 |
ko te rima |
kua oho te hare
hare matagi |
The tail (vaero) of a bird, or of a kite,
is similar to the light rays streaming behind a comet. And a ray of light is like a spear (vero).
And
this spear threatens the king.
On the Marquesas the 10th month of the lunar
year was veo. Sun has only 10 months.
...
A vestige of the
practice of putting the king to death at the end of a year's
reign appears to have survived in the festival called
Macahity, which used to be celebrated in Hawaii during the
last month of the year. About a hundred years ago a Russian
voyager described the custom as follows: 'The taboo Macahity
is not unlike to our festival of Christmas. It continues a whole
month, during which the people amuse themselves with dances,
plays, and sham-fights of every kind. The king must open this
festival wherever he is.
On this occasion
his majesty dresses himself in his richest cloak and helmet, and
is paddled in a canoe along the shore, followed sometimes by
many of his subjects. He embarks early, and must finish his
excursion at sunrise. The strongest and most expert of the
warriors is chosen to receive him on his landing. The warrior
watches the canoe along the beach; and as soon as the king
lands, and has thrown off his cloak, he darts his spear at him,
from a distance of about thirty paces, and the king must either
catch the spear in his hand, or suffer from it: there is no
jesting in the business ...
|
2.
The glyph type vaero does not look like a spear or
ray: It has 2
points instead of 1:
|
|
vaero |
tao |
On Mangareva tao means a lance or spear.
The rhomb in the center of a vaero sign possibly refers to
the season beyond midsummer, the 2nd part of the year.
... In the island
of Pukapuka Te Mango, the Shark, was applied to the long
dark rift which divides the Milky Way from Scorpius to Cygnus.
They declared that the 'shark of winter' had its head to the
south and the 'shark of summer' had its head to the north,
referring to the seasonal change in the position of the
constellation. This, they said, was the monster which Maui
speared and hurled high into the sky and they pointed out a
small triangular patch of dark nebulosity near Scorpius as te
tao, the spear with which Maui had performed his
prodigious feat. In the Society Islands there were two distinct
names for the rift, Vero-nu'u, Pierce-the-earth, and
Vero-ra'i, Pierce-the-sky, the names of the two great wooden
spears of Tane ...
The season of sky could be spring and the
season of earth autumn. Up in spring and down in autumn.
I guess vaero could refer to one of these
wooden spears of Tane, and more specifically to
Vero-nu'u, because I happened to notice that the only
vaero glyph in G has a nuku sign at left::
|
|
vaero |
Ga4-18 |
Nuku is characterized by
no arms (rima) - the spring 'fire' has left. Yet,
in Ga4-18 it is nuku who is at left. 4 * 18 = 72
= 2 * 36 possibly can be regarded as 2 'points' (or
legs).
The vero glyph type could then be Vero-ra'i,
with one point (limb) up instead of two down:
|
|
vaero |
vero |
|
If the two limbs down in vaero
are similar to legs, then the abdomen becomes the rhomb. In vero the
corresponding sign is fomed like a ball (and we should notice that Fornander
associates ballistics with throwing spears).
VERO
"WELO, v. Haw., to float or stream in the wind; to flutter or shake in the wind, s. the setting of the sun, or the appearance of it floating on the ocean; welo-welo, colours or cloth streaming in the wind, a tail, as of a kite, light streaming from a brand of fire thrown into the air in the dark; hoku-welo-welo, a comet, a meteor; ko-welo, to drag behind, as the trail of a garment, to stream, as a flag or pennant.
Sam., Tong., welo, to dart, cast a spear of dart.
Tah., wero, to dart, throw a spear; a storm, tempest, fig. great rage; wero-wero, to twinkle, as the stars.
Marqu., weo, a tail.
Mangar., wero, a lance, spear.
Greek, βαλλω, εβαλον, to throw, cast, hurl, of missiles, throw out, let fall, push forward; βελος, a missile, a dart; βελεμνον, id., βολη, a throw, a stroke; βολος, anything thrown, missile, javelin, a cast of the dice.
Sanskr., pal, to go, to move. To this Benfey refers the Lat. pello, Greek παλλω, O. H. Germ. fallan, A.-Sax. feallan. Liddell and Scott are silent on these connections ..." (Fornander)
|
One leg is possibly a
reference to the drilling of
fire at winter solstice:
... They walked in crowds
when they arrived at
Tulan, and there was no
fire. Only those with
Tohil had it: this was
the tribe whose god was
first to generate fire. How
it was generated is not
clear. Their fire was
already burning when
Jaguar Quitze and
Jaguar Night first saw
it: 'Alas! Fire has not yet
become ours. We'll die from
the cold', they said. And
then Tohil spoke: 'Do
not grieve. You will have
your own even when the fire
you're talking about has
been lost', Tohil
told them.
'Aren't you a true god! Our
sustenance and our support!
Our god!' they said when
they gave thanks for what
Tohil had said. 'Very
well, in truth, I am your
god: so be it. I am your
lord: so be it,' the
penitents and sacrificers
were told by Tohil.
And this was the warming of
the tribes. They were
pleased by their fire.
After that a great downpour
began, which cut short the
fire of the tribes. And hail
fell thickly on all the
tribes, and their fires were
put out by the hail. Their
fires didn't start up again.
So then Jaguar Quitze
and Jaguar Night
asked for their fire again:
'Tohil, we'll be
finished off by the cold',
they told Tohil.
'Well, do not grive', said
Tohil. Then he
started a fire. He pivoted
inside his sandal ...
|