TRANSLATIONS

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The pattern in the number of glyphs, 7 + 6 + 7, we recognize:

... Side b begins with viri (GD33):

Ab1-1 Ab1-2 Ab1-3 Ab1-4 Ab1-5 Ab1-6 Ab1-7
Te hoea - rutua te pahu - rutua te maeva - atua rerorero - atua ata tuu atua ata Rei - tuu te Rei hemoa i ako te vai

The glyph sequence Ab1-14--20 has a parallel in Aa4-12--18. These 7 parallel glyphs give us a clue to read Ab1-1--13 together as one part.

Metoro seems to have read Ab1-1--13 as two parts, because capital letters are found not only at Te hoea (because a new line is beginning with Ab1-1) and at Rei in Ab1-5 (Rei with capital letter is normal for Metoro), but also at Ab1-8 with:

 Ko te maitaki - ko te maharoga

The first of these two parts has 7 glyphs and the second 6 glyphs. 20 arrives as the result of counting 7 + 6 + 7. This sequence of alternating 7 and 6 then continues beautifully with another sequence of 6 glyphs from Ab1-21 up to and including Ab1-26, at which point (of course) a natural stop occurs; which also is to be read by way of the hatch-marked henua:

Ab1-21 Ab1-22 Ab1-23 Ab1-24 Ab1-25 Ab1-26

At the beginning of side b in Tahua we have found the pattern 7 + 6 + 7 + 6 = 26. Experience from the centrally located 20-glyph sequence Hb7-7--26 gave the pattern 7 + 6 + 7 = 20.

My imagination tries to pursuade me that 7 + 6 + 7 means 'night', 'day', 'night' (or with other symbols with meaning the same: moon + sun + moon).

10 (months in a year) should be doubled into 20 because each month is divided in halves (waxing and waning). The year begins in darkness, then comes summer, then darkness returns. The day begins in the middle of the night, then sun arrives, then night returns.

7 + 6 + 7 = 20 is in symmetry with the play of light and darkness.

7 + 6 + 7 + 6 = 26 suggests the number of fortnights in a year.

7 is the number of days in a week and I realize how night (7) is in harmony with the hatch-marked henua at the beginning of each day in Hb9-17--58, e.g. in Sunday:

Let us examine the glyphs between Hb7-26 and Hb9-18 to see if the pattern with alternating 7 and 6 fills the whole interval.

Immediately beyond Hb7-26 we expect a sequence of 6 glyphs, then 7 glyphs etc. To begin with the prediction holds true:

Hb7-27 Hb7-28 Hb7-29 Hb7-30 Hb7-31 Hb7-32

Next group has 7 glyphs:

Hb7-33 'echoes' Hb7-28 and Hb7-39 'echoes' Hb7-32
Hb7-33 Hb7-34 Hb7-35
Hb7-36 Hb7-37 Hb7-38 Hb7-39

Then, as predicted, we have a group with 6 glyphs:

Hb7-40 Hb7-41 Hb7-42 Hb7-43 Hb7-44 Hb7-45

But after that the numerical pattern breaks down, because a group with 20 glyphs arrives (although hanau keeps recurring):

 

Hb7-46 Hb7-47 Hb7-48 Hb7-49 Hb7-50
The numerical pattern seems to be 5 + (4 + 5 + 6) = 20.
Hb8-1 Hb8-2 Hb8-3 Hb8-4
Hb8-5 Hb8-6 Hb8-7 Hb8-8 Hb8-9
Hb8-10 Hb8-11 Hb8-12 Hb8-13 Hb8-14 Hb8-15

We could therefore stop here. The pattern beyond Hb7-26 was found to continue with alternating 7 and 6 for a period of 20 glyphs - yet another 20-group. After that a 20 group with a different numerical pattern broke the 7 followed by 6 pattern. 7 and 6 do not imprint all glyph sequences.

We will not stop here, however, because next follows something which realights our interest:

...
Hb8-101 Hb8-102 Hb8-103 Hb8-104 Hb8-105
Pb9-33 Pb9-34 Pb9-35 Pb9-36 Pb9-37

A glyph is (maybe) missing before Hb8-101. If so, then we have 6 glyphs again. Stimulated by this I reinvestigate the 20-group pattern which I considered was breaking down our numerical series of 7 and 6. I cannot let go of my idea about a pattern dark + light + dark:

Hb7-46 Hb7-47 Hb7-48 Hb7-49 Hb7-50 Hb8-1 Hb8-2
Hb8-3 Hb8-4 Hb8-5 Hb8-6 Hb8-7 Hb8-8
Hb8-9 Hb8-10 Hb8-11 Hb8-12 Hb8-13 Hb8-14 Hb8-15

This is an acceptable pattern with 7 + 6 + 7 I think. I have redmarked not only the 3 hanau glyphs, one in each subgroup (line in the table above), but also 4 'triple ball' glyphs, 1 in the beginning,1 at the end, and the remaining 2 marking beginning and end in the middle subgroup with 6 glyphs.

Obviously we should add 6 further glyphs to reach 26. The parallel glyph Pb8-37 signals reversal ('end') by having the 'Clara-knife' (if you remember) at left:

Now to the most interesting part: Metoro read neither of the texts H, P, Q but I feel confident that if he had done so he would have said pito (or something with a similar meaning) at Pa9-33 (probably also at Hb8-101).

Bb6-13 with a similar construction he read:

kua motu te pito o te fenua Pb9-33

The pito at Hb8-101 (or to be more exact - including the missing glyph) arrives as number 21 in the 26 group, i.e. at the position of Hanga Hoonu in the corresponding 28 structure of Manuscript E:

Vaitu nui

1

Nga Kope Ririva Tutuu Vai A Te Taanga

13

Tama

Tagaroa uri

2

Te Pu Mahore

14

One Tea

Vaitu poru

3

Te Poko Uri

15

Hanga Takaure

4

Te Manavai

16

Poike

Ko Ruti

He Maro

5

Te Kioe Uri

17

Pua Katiki

6

Te Piringa Aniva

18

Maunga Teatea

Ko Koró

He Anakena

7

Te Pei

19

Mahatua

8

Te Pou

20

Taharoa

Tua haro
Hora iti

9

Hua Reva

21

Hanga Hoonu

10

Akahanga

22

Rangi Meamea

Tua haro
Hora nui

11

Hatinga Te Kohe

23

Peke Tau O Hiti

Tehetu'upú

12

Roto Iri Are

24

Mauga Hau Epa

4 quarters with 6 half-months + 2 extraordinary (lunar) halfmonths (magenta) = 26 stations

25

Oromanga Tarahao

26

Hanga Moria One

27

Papa O Pea

residences for the future and the abdicated kings

28

Ahu Akapu