We must proceed with the glyph dictionary
pages. Next comes two pages about the
calendar in Large Washington tablet. Each of
them has a hyperlink, but I choose to
present the two pages first - they are
related:
Immediately before the sun calendar
in Large Washington Tablet a pure
glyph is found:
|
The text is destroyed
here. |
... |
 |
 |
|
Sb2-1 |
Sb2-2 |
|
1 |
 |
 |
 |
6 |
 |
 |
 |
|
Sb2-3 |
Sb2-4 |
Sb2-5 |
Sb2-18 |
Sb2-19 |
Sb2-20 |
|
2 |
 |
 |
 |
7 |
 |
 |
 |
|
Sb2-6 |
Sb2-7 |
Sb2-8 |
Sb2-21 |
Sb2-22 |
Sb2-23 |
|
3 |
 |
 |
 |
8 |
 |
 |
 |
|
Sb2-9 |
Sb2-10 |
Sb2-11 |
Sb2-24 |
Sb2-25 |
Sb2-26 |
|
4 |
 |
 |
 |
9 |
 |
 |
 |
|
Sb2-12 |
Sb2-13 |
Sb2-14 |
Sb2-27 |
Sb2-28 |
Sb2-29 |
|
5 |
 |
 |
 |
10 |
 |
 |
 |
|
Sb2-15 |
Sb2-16 |
Sb2-17 |
Sb2-30 |
Sb2-31 |
Sb2-32 |
|
- |
 |
 |
... |
|
Sb2-33 |
Sb2-34 |
text destroyed |
In Sb2-3, the 1st glyph of the
calendar, the top 'flame' of the sun
glyph (hetuu) appears to
indicate a flame. Probably a flame
of ignition is needed beyond the
'spiritual' (pure) phase.
Pure (in Sb2-2) is located
before this 'flame of light', as if
in the beginning there was no
light.
In Sb2-17 the top 'flame' reappears
at the back side of the bird with a
sleepy head (moe), indicating
how it is now 'finished'. Both in
Sb2-3 and in Sb2-15 the sun symbols
are deviating from the norm (the
other 8 sun symbols). The 'flame',
therefore, is defined in this
calendar to 'live' during the 5
first periods, half of the total
time. |
|
Sb2-1--2 are related to
Sb2-7--8, because of the
special shape of the
ihe tau glyphs. |
... |
|
|
|
Sb2-1 |
Sb2-2 |
|
1 |
|
|
|
6 |
|
|
|
|
Sb2-3 |
Sb2-4 |
Sb2-5 |
Sb2-18 |
Sb2-19 |
Sb2-20 |
|
2 |
|
|
|
7 |
|
|
|
|
Sb2-6 |
Sb2-7 |
Sb2-8 |
Sb2-21 |
Sb2-22 |
Sb2-23 |
|
3 |
|
|
|
8 |
|
|
|
|
Sb2-9 |
Sb2-10 |
Sb2-11 |
Sb2-24 |
Sb2-25 |
Sb2-26 |
|
4 |
|
|
|
9 |
|
|
|
|
Sb2-12 |
Sb2-13 |
Sb2-14 |
Sb2-27 |
Sb2-28 |
Sb2-29 |
|
5 |
|
|
|
10 |
|
|
|
|
Sb2-15 |
Sb2-16 |
Sb2-17 |
Sb2-30 |
Sb2-31 |
Sb2-32 |
Sb2-8 is furthermore related to
the 6th period of the
calendar in E, by which a
relationship between pure
and two bent henua can be
established.
|
The sun flame in Sb2-17 is not identical
with the one in Sb2-3, but that does not
matter - they are meant (I believe) too look
as if they were the same. In Sb2-17 it is
not a flame, but a closed cycle (the 1st half-year).
The pure is once again preceeding the
ignition, as in Ka3-7:
 |
 |
 |
 |
 |
 |
 |
 |
|
Ka3-7 |
Ka3-8 |
Ka3-9 |
Ka3-10 |
Ka3-11 |
Ka3-12 |
Ka3-13 |
Ka3-14 |
An enigma is presented by the two special
ihe tau:
|
0 |
no sun |
|
|
|
- |
Sb2-1 |
Sb2-2 |
|
1 |
|
|
|
|
Sb2-3 |
Sb2-4 |
Sb2-5 |
|
2 |
|
|
|
|
Sb2-6 |
Sb2-7 |
Sb2-8 |
They are more bent than the other 8 ihe
tau. Are they similar in meaning to bent
henua? There are two shells in a
pure glyph, and here there are two very
bent ihe tau.
Sb2-2 and Sb2-8 are similar yet the first
one is definitely 'dead' while the other one
is very 'vital'. In between them the flame
is ignited.
In Tahua we have these 4 + 1 = 5 much bent
ihe tau:
 |
 |
 |
 |
 |
|
Aa5-46 |
Aa5-54 |
Aa5-57 |
Aa5-64 |
Aa5-83 |
Interestingly, the first 4 appear
immediately before a pair of pure in
an extraordinary long glyph:
 |
 |
 |
 |
|
Aa5-70 |
Aa5-71 |
Aa5-72 |
Aa5-73 |
|
Presumably we should rearrange the glyphs in
the calendar into:
|
|
|
|
|
|
|
|
|
Sb2-1 |
Sb2-2 |
Sb2-3 |
Sb2-4 |
Sb2-5 |
Sb2-6 |
Sb2-7 |
|
|
|
|
Ihe tau should end sequences
and Rei should start them.
The
first 7 are 5 'black' glyphs (= 365
- 360) surrounded by the special
ihe tau
(referring to the year rather than
to the months).
|
|
 |
|
|
|
Sb2-2 |
Sb2-32 |
Sb2-33 |
Sb2-34 |
 |
 |
 |
 |
|
Aa4-12 |
Aa4-13 |
Aa4-14 |
Aa4-15 |
|
|
Sb2-8 |
Sb2-9 |
Sb2-10 |
|
|
|
|
|
Sb2-11 |
Sb2-12 |
Sb2-13 |
|
etc. |
|
|
|
|
|
Sb2-29 |
Sb2-30 |
Sb2-31 |
|
|
Sb2-32 is connected with Sb2-2: |
|
Sb2-32 |
I decide to do so by inserting a new text
page in the dictionary:
The correct structure
of the S calendar is, though, different from what has been presented
so far. A Rei glyph, for example, must be located at the
beginning, not at the end. The correct (or at least a better)
structure is as follows:
|
|
Sb2-1 and Sb2-7 serve as markers which define the season
when a new year sun is ignited. There are 5 glyphs
between the marker glyphs. |
|
Sb2-1 |
|
|
|
|
The regular calendar contains 8 months (red). |
|
Sb2-2 |
Sb2-3 |
Sb2-4 |
|
|
|
|
|
Sb2-5 |
Sb2-6 |
Sb2-7 |
|
|
|
|
|
|
|
|
Sb2-8 |
Sb2-9 |
Sb2-10 |
Sb2-20 |
Sb2-21 |
Sb2-22 |
|
|
|
|
|
|
|
|
Sb2-11 |
Sb2-12 |
Sb2-13 |
Sb2-23 |
Sb2-24 |
Sb2-25 |
|
|
|
|
|
|
|
|
Sb2-14 |
Sb2-15 |
Sb2-16 |
Sb2-26 |
Sb2-27 |
Sb2-28 |
|
|
|
|
|
|
|
|
Sb2-17 |
Sb2-18 |
Sb2-19 |
Sb2-29 |
Sb2-30 |
Sb2-31 |
|
In the 9th month darkness falls again - notice honu.
There are 4 + 4 'feathers' in the complete haś
(sun) cycle, (meaning 8 months). |
|
|
|
|
Sb2-32 |
Sb2-33 |
Sb2-34 |
|
Luckily I did not have to argument
from mauga (Sb2-34) - that glyph type comes later in the dictionary.
