Half raw, badly cooked. Parehaoga, food prepared in the earth oven (umu parehaoga) for a feast or for people whose help is needed for some work or for organizing a feast. Parehe, piece, bit; to fall, break into pieces. Parei, dirty, to have a dirty face and eyes, someone who gets up without washing. Parera, sea bottom. Vanaga.

Parehe, to break, a crack. Parei, 1.  (paré), dressed up. 2. To sparkle (of the eyes). Parera, 1. A shallow, a reef. 2. Deep water, profound, gulf; parera tai, deep sea; tai parera, high tide; hohonu parera, fathomless, unsoundable. 3. To lead astray. Hakaparera, to frighten, to scare. Pareu, skirt, apron. Mgv., Mq., Ta.: pareu, loincloth, apron. Churchill.

Pau.: parego, to drown oneself. Ta.: paremo, drowned. Ma.: paremo, id. Churchill.

Ta.: pare, a fort, a place of refuge. Ma.: parepare, a breastwork in a stockade. Churchill.

1. Tribe, people; te mata tûai-era-á, the ancient tribes. 2. Eye; mata ite, eyewitness. 3. Mesh: mata kupega. 4. Raw, uncooked, unripe, green, matamata, half-cooked, half-ripe. Kahi matamata, a tuna fish. Vanaga.

1. The eye; mata neranera, mata kevakeva, mata mamae, to be drowsy; mata keva, mataraparapa, matapo, blind; mata hakahira, squint eyed; mata pagaha, eye strain. 2. Face, expression, aspect, figure, mien, presence, visage, view; mata mine, mata hakataha, mata pupura, mata hakahiro, to consider. 3. Raw, green, unripe. 4. Drop of water. 5. Mesh; hakamata, to make a net. 6. Cutting, flint. 7. Point, spear, spike (a fish bone). 8. Chancre. Matamata, sound of water. Churchill.

There is a wide range of significations in this stem. It will serve to express an opening as small as the mesh of a net or as large as a door of a house; it will serve to designate globular objects as large as the eye or as small as the bud on a twig or the drop of rain, and designating a pointed object it answers with equal facility for the sharpened tip of a lance or the acres of a headland; it describes as well the edge of a paddle or the source from which a thing originates. Churchill 2.

... Hamiora Pio once spoke as follows to the writer: 'Friend! Let me tell of the offspring of Tangaroa-akiukiu, whose two daughters were Hine-raumati (the Summer Maid - personified form of summer) and Hine-takurua (the Winter Maid - personification of winter), both of whom where taken to wife by the sun."

... From the fragments we can reconstruct but little of the native mythology. Atea and Papa, the primary parents, have not been recorded. Tangaroa came to Easter Island in the form of a seal with a human face and voice. The seal was killed but, though baked for the necessary time in an earth oven, the seal refused to cook. Hence the people inferred that Tangaroa must have been a chief of power ...

... Now, these women had different homes. Hine-takurua lived with her elder Tangaroa (a sea being - origin and personified form of fish). Her labours were connected with Tangaroa - that is, with fish. Hine-raumati dwelt on land, where she cultivated food products, and attended to the taking of game and forest products, all such things connected with Tane ...

... The Sun spends part of the year with the Winter Maid in the south, afar out on the ocean. In the month of June occurs the changing of the Sun and he slowly returns to his other wife, to the Summer Maid who dwells on land and whose other name is Aroaro-a-manu. This period we call summer. And so acts the Sun in all the years.