Ga7-1

Ga7-3

Ga7-4

Ga7-5

MARCH 9 (68)

10

11 (*355)

12

13 (254 - 182)

ψ Persei (53.1)

 (235 + 183 - 365 = 53)

Al Thurayya-27 (Many Little Ones) / Krittikā-3 (Nurses of Kārttikeya) / TAU-ONO (Six Stones)

Hairy Head-18 (Cockerel) / Temennu-3 (Foundation Stone)

13 (*53)

14

15 (500, erima te rau)

16 (136)

... During the reign of Matua, the Hanau Eepe came [he ea]. They stole [he toke] one side (etahi painga) of the land of he king of Hanau Momoko and moved [he hakaneke] the border [te tita'a koîa] from their side toward the side of the Hanau Momoko. Five hundred [erima te rau] Hanau Eepe stole the land of the king of the Hanau Momoko. [E:53].

... 'Oh, you, why [mo-te-aha] have you violated [toke] the borders of my [tooku] land?' The Hanau Eepe answered, 'There is not enough land [he kainga kore] to live on!' Thereupon the king called out [he rangi] to the Hanau Eepe, 'Here I stand, and I tell all of you: I am taking [he too au] you prisoners [he puru] and I am locking you up in the house of prisoners (hare kopu) for fifty [50, erima te kauatu] years!' Then the king called out [he rangi] to his men, 'Seize [ka too] all of them, and lock up all of the Hanau Eepe! Lock them up [ka puru] for good!' [E:55 → right ascension day corresponding to May 15 (365 + 135 = 500)].

... Matua [A Taana] said to Hotu [A Matua], 'Take along the Hanau Eepe and let them work the land!' Hotu called out to Heke: 'Go and bring the 500 prisoners on board the canoe!' He took all of them along, led them on board the canoe, and left them there. For six days (po ono), mats (moenga) were taken on board the canoe (i.e., the loading of the canoe took six days) ... [E:73-74 → Ga7-3--7-4.]

E:73 → 584 / 8 = 365 / 5 → 40 (February 9) + 33 (→ Mira)

... On February 9 the Chorti Ah K'in, 'diviners', begin the agricultural year. Both the 260-day cycle and the solar year are used in setting dates for religious and agricultural ceremonies, especially when those rituals fall at the same time in both calendars. The ceremony begins when the diviners go to a sacred spring where they choose five stones with the proper shape and color. These stones will mark the five positions of the sacred cosmogram created by the ritual. When the stones are brought back to the ceremonial house, two diviners start the ritual by placing the stones on a table in a careful pattern that reproduces the schematic of the universe. At the same time, helpers under the table replace last year's diagram with the new one. They believe that by placing the cosmic diagram under the base of God at the center of the world they demonstrate that God dominates the universe. The priests place the stones in a very particular order. First the stone that corresponds to the sun in the eastern, sunrise position of summer solstice is set down; then the stone corresponding to the western, sunset position of the same solstice. This is followed by stones representing the western, sunset position of the winter solstice, then its eastern, sunrise position. Together these four stones form a square. They sit at the four corners of the square just as we saw in the Creation story from the Classic period and in the Popol Vuh. Finally, the center stone is placed to form the ancient five-point sign modern researchers called the quincunx ...

SEPT 7 (250)

8

9 (70 + 183)

10 (135 + 4 * 29½)

11

NUSAKAN (Pauper's Bowl) = β Cor. Bor. (234.0), κ¹ Apodis (234.3), ν Bootis (234.7), ζ Librae (234.9)

θ Cor. Borealis (235.3), γ Lupi (235.6), GEMMA = α Cor. Bor., ZUBEN ELAKRAB = γ Librae, QIN = δ Serpentis, ε Tr. Austr. (235.7), μ Cor. Borealis (235.8), υ Librae (235.9)

(53 + 182 = 235)

κ Librae (237.2), ι Serpentis (237.4), ψ² Lupi, ρ Oct. (237.5), γ Cor. Borealis, η Librae (237.7),  COR SERPENTIS = α Serpentis (237.9)

Nov 10 (314 → π)

11

... In other words, the ancient Druidic religion based on the oak-cult will be swept away by Christianity and the door - the god Llyr - will languish forgotten in the Castle of Arianrhod, the Corona Borealis. This helps us to understand the relationship at Rome of Janus and the White Goddess Cardea who is ... the Goddess of Hinges who came to Rome from Alba Longa. She was the hinge on which the year swung - the ancient Latin, not the Etruscan year - and her importance as such is recorded in the Latin adjective cardinalis - as we say in English 'of cardinal importance - which was also applied to the four main winds; for winds were considered as under the sole direction of the Great Goddess until Classical times ...

λ Librae (240.0), β Tr. Austr. (240.3), κ Tr. Austr. (240.4), ρ Scorpii (240.8)

Iklīl al Jabhah-15 (Crown of the Forehead) / Anuradha-17 (Following Rādhā) / Room-4 (Hare)

... Hotu's canoe sailed from Maori to Te Pito O Te Kainga. It sailed on the second day of September (hora nui) ...  [E:74]

MENKHIB (Next to the Pleiades = ζ Persei (57.6)