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At the equinoxes (both of them) day and night were equal in duration. Although the distance from March 21 to September 22 was longer than half a year and the distance from September 22 to March 21 was shorter than half a year:

March 21 80 0
31 90 10
April 30 120 40
May 31 151 71
June 21 172 92
30 181 101
July 31 212 132
August 31 243 163
September 22 265 185
30 273 193
October 31 304 224
November 30 334 254
December 21 355 275
31 365 285
January 31 31 316
February 28 59 344
March 21 80 365 = 185 + 180
31 90 375

And counting with the March equinox as day 79 (444 = 365 + 79 → 344 = 265 + 79) would make the difference even greater:

March equinox = 79 185 Sept 22 363 - 185 March 20
265 444
186 179
Northern summer Northern winter
Soutern winter Southern summer

... Ecclesiastically, the equinox is reckoned to be on 21 March (even though the equinox occurs, astronomically speaking, on 20 March [*364] in most years) ...

A circle drawn on the flat surface of the earth measured twice 180° - except by the ancient Chinese who instead used the measure 365¼°.

Presumably this was one reason why the C text was designed to measure out 6 days at its beginning:

no glyph koia ki te hoea ki te henua te rima te hau tea haga i te mea ke ki te henua - tagata honui

Ko. 1. Article (ko te); preposition: with (see grammar); prefix of personal pronouns: koau, I; kokoe, you (singular); koîa, he, she, it; kokorua, you (plural); ko tagi, koîa, he with his weeping. 2. Article which precedes proper nouns, often also used with place names: Ko Tori, Ko Hotu Matu'a, Ko Pú. Koîa, exact: tita'a koîa, exact demarcation. Seems to be the personal pronoun koîa - applied in the meaning of: thus it is, here it is precisely. Vanaga. 1. Negative; e ko, not, except; e ko ora, incurable; ina ko, not; ina ko tikea, unseen; ina e ko, not; ina e ko mou, incessant. 2. A particle used before nouns and pronouns; ko vau, I; ko te, this; ko mea tera, this; ati ko peka, to avenge, ko mua, first, at first, formerly. 3. There, yonder. P Mgv.: ko, over there, yonder. Ta.: ó, there, here. Churchill.

Hoe. Hoe 1. Paddle. Mgv.: hoe, ohe, id. Mq., Ta.: hoe, id. 2. To wheeze with fatigue (oeoe 2). Arero oeoe, to stammer, to stutter; Mgv. oe, to make a whistling sound in breathing; ohe, a cry from a person out of breath. Mq.: oe, to wheeze with fatigue. 3. Blade, knife; hoe hakaiu, clasp-knife, jack-knife; hoe hakanemu, clasp-knife; hoe pikopiko, pruning knife. 4. Ta.: oheohe, a plant. Ma.: kohekohe, id. Churchill.T. Paddle. E hoe te heiva = 'and to paddle (was their) pleasure'. Henry. Hoea, instrument for tattooing. Barthel.

JULY 19 20 21 (202) 22 23 24 (199 + 6)
Ca1-1 Ca1-2 Ca1-3 Ca1-4 Ca1-5 Ca1-6
Sept 20 (263) 21 Equinox 23 (266) 24 25 (84 + 184) 26
ALCHITA = α Corvi, MA WEI (Tail of the Horse) = δ Centauri (183.1), MINKAR = ε Corvi (183.7), ρ Centauri (183.9) PÁLIDA (Pale) = δ Crucis (184.6), MEGREZ (Root of the Tail) = δ Ursae Majoris (184.9)

Hasta-13 (Hand) / Chariot-28 (Worm)

GIENAH (Wing) = γ Corvi (185.1), ε Muscae (185.2), ζ Crucis (185.4), ZANIAH (Corner) = η Virginis (185.9)

*144.0 = *185.4 - *41.4

CHANG SHA (Long Sand-bank) = ζ Corvi (186.3) INTROMETIDA (Inserted) = ε Crucis (187.4), ACRUX = α Crucis (187.5)

*146.0 = *187.4 - *41.4

γ Com. Berenicis (188.0), σ Centauri (188.1), ALGORAB = δ Corvi (188.5), GACRUX = γ Crucis (188.7) γ Muscae (189.0), AVIS SATYRA (Bird of the Satyrs) = η Corvi (189.3), ASTERION (Starry) = β Canum Ven. (189.5), KRAZ = β Corvi, κ Draconis (189.7)

... Raven gazed up and down the beach. It was pretty, but lifeless. There was no one about to upset, or play tricks upon. Raven sighed. He crossed his wings behind him and strutted up and down the sand, his shiny head cocked, his sharp eyes and ears alert for any unusual sight or sound. The mountains and the sea, the sky now ablaze with the sun by day and the moon and stars he had placed there, it was all pretty, but lifeless. Finally Raven cried out to the empty sky with a loud exasperated cry. And before the echoes of his cry faded from the shore, he heard a muffled squeak. He looked up and down the beach for its source and saw nothing. He strutted back and and forth, once, twice, three times and still saw nothing. Then he spied a flash of white in the sand. There, half buried in the sand was a giant clamshell. As his shadow fell upon it, he heard another muffled squeak. Peering down into the opening between the halves of the shell, he saw it was full of tiny creatures, cowering in fear at his shadow ...

... An oracle reached him from the town of Buto, which said 'six years only shalt thou live upon this earth, and in the seventh thou shalt end thy days'. Mycerinus, indignant, sent an angry message to the oracle, reproaching the god with his injustice - 'My father and uncle,' he said 'though they shut up the temples, took no thought of the gods and destroyed multitudes of men, nevertheless enjoyed a long life; I, who am pious, am to die soon!' There came in reply a second message from the oracle - 'for this very reason is thy life brought so quickly to a close - thou hast not done as it behoved thee. Egypt was fated to suffer affliction one hundred and fifty years - the two kings who preceded thee upon the throne understood this - thou hast not understood it'. Mycerinus, when this answer reached him, perceiving that his doom was fixed, had lamps prepared, which he lighted every day at eventime, and feasted and enjoyed himself unceasingly both day and night, moving about in the marsh-country and the woods, and visiting all the places he heard were agreeable sojourns. His wish was to prove the oracle false, by turning night into days and so living twelve years in the space of six ...

150 (affliction) + 210 = 360. The ancient Egyptians counted their years as 360 days.

392 (number of glyphs on side a of the C tablet) - 6 = 386 = 150 + 236 (8 * 29½).

Glyph 6 (September 26) + 150 is followed by the so-called Moon calendar. I.e., the beginning of this calendar was evidently placed at right ascension day *314 / 2, which at the time of the Bull would have been in the day after the December solstice.

*157 (Ca6-17) - *64 (precessional depth down to the time of the Bull) = *93 (day 173), at which time the Full Moon would (ideally) have been observed close to the end of the Extended Net in night number 173 + 183 = 356 (DECEMBER 22):

150 22 (6 + 350 = 355 + 1) 23 (200 + 157) DEC 24 (2 * 179) 25 (199 + 160)
Ca6-17 (314 / 2) Ca6-18 (2 * 79) Ca6-19 Ca6-20 (160)
tagata oho rima - ki te marama koia kua oho ki te marama kua moe

Aug 25 (237)

Extended Net-26b (Ox)

μ Hydrae (157.1)

Maru-sha-arkat-Sharru-15 (4th Son behind the King)

SHIR (Possessing Luminous Rays) = ρ Leonis (158.9)
Aug 27

p Carinae (159.3)

Aug 28 (240) 

φ Hydrae (160.3)

... From a point a little to the west of ζ [Adhafera, ζ Leonis] and not much farther from γ - when first observed the radiant point was in Cancer - issue the Leonids, the meteor stream of November 9th to 17th, its maximum now occurring on the 13th to 14th, which about every thirty-three years has furnished such wonderful displays, the last in 1866 and the next due in 1899. Their first noticed appearance may have been in the year 137, since which date the stream has completed fifty-two revolutions. According to Theophanes of Byzantium, the shower was seen from there in November, 472; but the late Professor Newton, our deservedly great authority on the whole subject of meteors, commenced his list of the Leonids with their appearance on the 13th of October, 902, the Arabian Year of the Stars, during the night of the death of King Ibrahim ben Ahmad, and added: It will be seen that all these showers are at intervals of a third of a century, that they are at a fixed day of the year, and that the day has moved steadily and uniformly along the calendar, at the rate of about a month in a thousand years ...

If the constellations had been fixed at their proper positions in the Sun calendar according to the epoch of the Bull, then the Extended Net would have stretched from NOVEMBER 26 (330) to DECEMBER 22 (356).

NOV 24 (199 + 129 = 328) 25 (210 -  64 = 146) 26 27 (148 = 331 - 183)
Ca5-24 Ca5-25 (130) Ca5-26 Ca5-27
tuu te rima i ruga etoru kahi

Āshleshā-9 (Embrace) / Willow-24 (Stag)

π¹ Ursa Majoris, δ HYDRAE (129.6), AL MINHAR AL SHUJĀ = σ Hydrae, MUSEIDA = π² Ursae Majoris (129.9)

RAS ALHAGUE (α Ophiuchi)

Al Nathrah-6 (Gap)

BEEHIVE (Exhalation of Piled-up Corpses) = ε Cancri, η Pyxidis (130.4), XESTUS = ο Velorum (130.5), ζ Pyxidis (130.7), ASCELLUS BOREALIS = γ Cancri, β Pyxidis (130.9)

*89.0 = *130.4 - *41.4

Extended Net-26a (Ox) / Arkū-sha-nangaru-sha-shūtu-12 (Southeast Star in the Crab)

η Hydrae (131.0), ASCELLUS AUSTRALIS = δ Cancri (131.4), KOO SHE (Bow and Arrow) = δ Velorum (131.6), α Pyxidis (131.8), ε Hydrae (131.9)

*90.0 = *131.4 - *41.4

ι Cancri (132.0), ρ Hydrae (132.4)

*91.0 = *132.4 - *41.4 

... He is bound to it with willow thongs in the 'five-fold bond' which joins wrists, neck, and ankles together ...

... They were Ranginui, the Sky Father, and Papatuanuku, the Earth Mother, both sealed together in a close embrace. Crushed between the weight of their bodies were their many children, whose oppression deepened. They yearned to be free; they fought their parents and each other to break loose. Tuumatauenga, virile god of war, thrust and shouted; Tangaroa of the oceans whirled and surged; Tawhirirangimaatea, Haumiatiketike and Rongomatane, of wild foods and cultivated crops, tried their best but were not successful; and Ruamoko, god of earthquakes, yet to be born, struggled in the confinement of his mother's womb ... Of them all, Taane Mahuta [cfr Mahute, Boussonetia papyrifera], the god of the forests, was the most determined; he set his sturdy feet upon his father's chest, and braced his upper back and shoulders against the bosom of his mother. He pushed; and they parted. So the world, as the Maori understand it, came into being ...

... A man had a daughter who possessed a wonderful bow and arrow, with which she was able to bring down everything she wanted. But she was lazy and was constantly sleeping. At this her father was angry and said: 'Do not be always sleeping, but take thy bow and shoot at the navel of the ocean, so that we may get fire.' The navel of the ocean was a vast whirlpool in which sticks for making fire by friction were drifting about. At that time men were still without fire. Now the maiden seized her bow, shot into the navel of the ocean, and the material for fire-rubbing sprang ashore. Then the old man was glad. He kindled a large fire, and as he wanted to keep it to himself, he built a house with a door which snapped up and down like jaws and killed everybody that wanted to get in. But the people knew that he was in possession of fire, and the stag determined to steal it for them. He took resinous wood, split it and stuck the splinters in his hair. Then he lashed two boats together, covered them with planks, danced and sang on them, and so he came to the old man's house. He sang: 'O, I go and will fetch the fire.' The old man's daughter heard him singing, and said to her father: 'O, let the stranger come into the house; he sings and dances so beautifully.' The stag landed and drew near the door, singing and dancing, and at the same time sprang to the door and made as if he wanted to enter the house. Then the door snapped to, without however touching him. But while it was again opening, he sprang quickly into the house. Here he seated himself at the fire, as if he wanted to dry himself, and continued singing. At the same time he let his head bend forward over the fire, so that he became quite sooty, and at last the splinters in his hair took fire. Then he sprang out, ran off and brought the fire to the people ...

kahi
Kahi. Tuna; two sorts: kahi aveave, kahi matamata. Vanaga. Mgv.: kahi, to run, to flow. Mq.: kahi, id. Churchill. Rangitokona, prop up the heaven! // Rangitokona, prop up the morning! // The pillar stands in the empty space. The thought [memea] stands in the earth-world - // Thought stands also in the sky. The kahi stands in the earth-world - // Kahi stands also in the sky. The pillar stands, the pillar - // It ever stands, the pillar of the sky. (Moriori creation myth according to Legends of the South Seas.)

Tahi. Other; te tahi tagata someone else; te tahi hoki ... and others again...; te tahi... te tahi..., some... others; te tahi atu, the rest of them. Tahitahi, to scrape with a sharpened stone. Vanaga. One, only, simple; te tahi, next; e tahi, anyone; e tahi no, unique, unity; e tahi e tahi, simultaneous. P Mgv.: Mq., Ta.: tahi, one. Churchill.