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Early on I thought the glyphs surrounding the fish-hook in the texts A, H, P, and Q corresponded to those before noon (a.m.) respectively in the afternoon (p.m.). Although in Q there was no afternoon. Why not?

- -
Aa1-24 Aa1-25 Aa1-26 Aa1-27
ko te nuahine -  i mamau i te ahi e uhi tapamea ko te ahi - hakaturou ki te henua

Turou. Mgv.: a great sacriledge or blasphemy. Ta.: turou, a curse, to blaspheme. Churchill.

Ha6-1 Ha6-2 Ha6-3 Ha6-4 Ha6-5 (285) Ha6-6 Ha6-7 Ha6-8
Pa5-47 Pa5-48 Pa5-49 Pa5-50 (285) Pa5-51 Pa5-52 Pa5-53 Pa5-54
- -
Qa5-51 (201) Qa5-52 Qa5-53 Qa5-54 Qa5-55

Luckily the extraordinary long text on the Tahua (A) tablet was among those read in by Metoro Tau'a Ure for Bishop Jaussen on Tahiti.

... This famous tablet is in excellent condition and is carved on an oar from an American or European ship. The wood is European ash (Fraxinus excelsior). It is one of the four tablets which Bishop Jaussen on Tahiti showed Metoro Tau'a Ure and let him read for him. The Bishop used the name 'La Rame' (French for 'the Oar') for the tablet ...

... Bishop Jaussen on Tahiti had in his household staff a man from Easter Island who knew superficially the meaning of the rongorongo signs. He had earlier been a cook for the last king on Easter Island. This man was Metoro Tau'a Ure. Bishop Jaussen has documented what Metoro said when 'reading' four of the tablets (A, B, C, and E). But the Bishop interrupted him when he talked too much, and told Metoro to say only what the glyphs meant. In his Grundlagen Barthel has reproduced what Bishop Jaussen noted down when listening to Metoro. I decided (following Barthel) that this was an important source which should not be overlooked. I had no difficulty placing in parallel the words of Metoro with the glyphs, he was fairly consistent ...

TAHUA (A)
a1 90 90 b1 82 82
a2 85 175 b2 85 167
a3 76 251 b3 77 244
a4 82 333 b4 80 324
a5 83 416 b5 80 404
a6 84 500 b6 92 496
a7 85 585 b7 84 580
a8 85 670 b8 84 664
sum 670 sum 664
46 * 29 = 1334

1 he mahute. 1 he ngaatu 1 tavari

... The planting of rushes in the crater lakes is supposed to have been the work of the culture hero Ure. Proceeding from Anakena, Ure planted the top part of the plant in Rano Aroi, the stem in Rano Raraku, and the bottom part in Rano Kau (ME:364) ...

Gaatu, totora reed. Vanaga. Gaatu 1. Bulrush, reed. 2. (gatu).  Churchill.Gatu. Gaatu, totora reed. Gatu: 1. To press, to tighten, to squeeze. 2. To pack tight. 3. To pull suddenly, to give a jerk. I ka hakarogo atu, ku eke á te kahi, he gatu mai, as soon as he felt the tuna be, he pulled in [the line] with a sharp jerk. 4. To kick. 5. E gatu te hagu, to wait for something impatiently (gatu, breath). 6. Shortly, very soon. He tu'u gatu, he is coming shortly, he is just about to arrive. Vanaga. Bulrush, reed. Gaatu (gatu) 1. To feel of, to pinch, to throttle with the hands, to touch, to press (gaatu); gatuga, pressure; gatugatu, to trample down. T Mgv.: natu, to press out linen, to squeeze a person or a sore place. Mq.: natu, to pinch. Ta.: natu, to pinch, to bruise. 2. To suppurate. 3. Gatu mai gatu atu, sodomy. Gatua (gatu 1), tractable, to press.  Churchill. Scirpus riparius var. paschalis. Barthel 2.

... All this, which in so many ways parallels the normal imagery of the Old World culture-hero myths, telling of the one who is gone, dwells underground in a happy, timeless land, as lord of the realm of the happy dead, like Osiris, but will rise again, we can read without surprise. But what is surprising indeed was the manner of Quetzalcoatl's actual return. The priests and astrologers did not know in what cycle he was to reappear; however, the name of the year within the cycle had been predicted, of old, by Quetzalcoatl himself. Its sign was 'One Reed' (Ce Acatl), which, in the Mexican calendar, is a year that occurs only once in every cycle of fifty-two. But the year when Cortes arrived, with his company of fair-faced companions and his standard, the cross, was precisely the year 'One Reed'. The myth of the dead and resurrected god had circumnavigated the globe ...

1

Cipactli (alligator)

11

Ozomatli (monkey)

2

Ehecatl (wind)

12

Malinalli (grass)

3

Calli (house)

13

Acatl (reed)

4

Cuetzpallin (lizard)

14

Ocelotl (jaguar)

5

Coatl (serpent)

15

Cuauhtli (eagle)

6

Miquitztli (death)

16

Coz-cacuauhtli (buzzard)

7

Mazatl (deer)

17

Ollin (movement)

8

Tochtli (rabbit)

18

Tecpatl (flint knife)

9

Atl (water)

19

Quiahuitl (rain)

10

Itzcuintli (dog)

20

Xochitl (flower)

20 * 13 = 260 and 13 * 13 = 169 = 260 - 91.

APRIL 8 9 (*19) 10 (100 = 88 + 12)
Ga1-18 Ga1-19 Ga1-20
KHUFU

MINTAKA (Belt) = δ Orionis, υ Orionis (82.4), χ Aurigae (82.5), ε Columbae (82.6)

*41 = *82.4 - *41.4
KHAFRE

Al Hak'ah-3 (Brand) / Mrigashīrsha-5 (Stag's Head) / Turtle Head-20 (Monkey) / Mas-tab-ba-tur-tur (Little Twins)

ARNEB = α Leporis, CRAB NEBULA = M1 Tauri (83.0, φ¹ Orionis (83.1), HEKA = λ Orionis, ORION NEBULA = M42 (83.2), φ² Orionis (83.6), ALNILAM (String of Pearls) = ε Orionis (83.7)

MENKAURE

Three Stars-21 (Gibbon) / Shur-narkabti-sha-shūtū-6 (Star in the Bull towards the south) / ANA-IVA-9 (Pillar of exit)

HEAVENLY GATE = ζ Tauri, ν Columbae (84.0), ω Orionis (84.2),  ALNITAK (Girdle) = ζ Orionis, PHAKT (Phaet) = α Columbae (84.7)

June 11 12 (163 = 136 + 27 = 263 - 100) 13 (*84)
°June 7  8 9 (*80)
'May 15 (365 + 135 = 500) 16 (136 = 8 * 29½ - 100) 17 (*57)

The Julian calendar had been 10 days ahead at the time when Gregory XIII launched his new calendar and then 2 more (days ahead) would have to be subtracted if the change from the Julian to the Gregorian calendar had happened later at the time when the King of Spain took command over Easter Island in 20 November (324) AD 1770. Which means 10 + 2 number of taro varieties could have referred not only to a change in the number of months but also to number of days needed to add in order to return from the Gregorian to the Julian dates.

59 520 13 * 37 270
Ab1-1 (→ 11) Ab7-26 (→ 12 * 36) Aa5-7 Aa8-26 (→ 12 * 41)
580 = 20 * 29 26 * 29 = 755 - 1
1334 = 5 * 254 + 64 =

46 * 29 = 1335 - 1 = 5 * 267 - 1

267 = September 24

236 (Moon) + 263 (Venus) = 499.

... Notably the Raven, who was ascending in day 236 (= 8 * 29½) in Roman times ('August 24), had moved ahead due to the precession with 27 days to 'a clean cup' in day 263 at the time of rongorongo ...

"May 1 (121 = 11 * 11) 2 3 (*43)

... the real surprise revealed by Bauval's astronomical calculations was this: despite the fact that some aspects of the Great Pyramid did relate astronomically to the Pyramid Age, the Giza monuments as a whole were so arranged as to provide a picture of the skies (which alter their appearance down the ages as a result of the precession of the equinoxes) not as they had looked in the Fourth Dynasty around 2500 BC, but as they had looked - and only as they had looked - around the year 10,450 BC ...

... According to Gylfaginning, following the murder of Baldr by Loki, the other gods brought his body down to the sea and laid him to rest on the ship. They would have launched it out into the water and kindled a funeral pyre for Baldr but were unable to move the great vessel without the help of the giantess Hyrrokkin, who was sent for out of Jötunheim. She then flung the ship so violently down the rollers at the first push that flames appeared and the earth trembled, much to the annoyance of Thor. Along with Baldr, his wife Nanna was also borne to the funeral pyre after she had died of grief. As Thor was consecrating the fire with his hammer Mjolnir, a dwarf named Litr began cavorting at his feet. Thor then kicked [gaatu] him into the flames and the dwarf was burned up as well ...

CLOSE TO THE FULL MOON:
OCT 8 9 10 (283)

Al Shaula-17

ALWAID (Mother Camels) = β Draconis, MAASYM (Wrist) = λ Herculis (265.1), SHAULA (Sting) = λ Scorpii (265.3), KUMA = ν Draconis (265.6), σ Arae (265.9)

HAMAL (α ARIETIS)
RAS ALHAGUE (Head of the Serpent Charmer) = α Ophiuchi (266.1), SARGAS = θ Scorpii (266.3), μ Ophiuchi, π Arae (266.5), NAN HAE (Southern Sea) = ξ Serpentis (266.6), AL DHĪLI (The Wolf) = ω Draconis, ι Herculis (266.7) λ Arae (267.1), GIRTAB (Seizer) = κ Scorpii, ο Serpentis (267.6), DSIBAN (Wolf Pair) = ψ Draconis (267.9)
Dec 11 12 (346 = 366 - 20) 13
°Dec 7 (*261 = 9 * 29) 8 9 (343 = 7 * 7 * 7
'Nov 14 (318) 15 16 (*240)
"Oct 31 (304) "Nov 1 (*225) 2

... It is known that in the final battle of the gods, the massed legions on the side of 'order' are the dead warriors, the 'Einherier' who once fell in combat on earth and who have been transferred by the Valkyries to reside with Odin in Valhalla - a theme much rehearsed in heroic poetry. On the last day, they issue forth to battle in martial array. Says Grimnismal (23): 'Five hundred gates and forty more - are in the mighty building of Walhalla - eight hundred 'Einherier' come out of each one gate - on the time they go out on defence against the Wolf.' That makes 432,000 in all, a number of significance from of old. This number must have had a very ancient meaning, for it is also the number of syllables in the Rigveda. But it goes back to the basic figure 10,800, the number of stanzas in the Rigveda (40 syllables to a stanza) [40 * 270 = 10800] which, together with 108, occurs insistently in Indian tradition, 10,800 is also the number which has been given by Heraclitus for the duration of the Aiōn, according to Censorinus (De die natali, 18), whereas Berossos made the Babylonian Great Year to last 432,000 years. Again, 10,800 is the number of bricks of the Indian fire-altar (Agnicayana). 'To quibble away such a coincidence', remarks Schröder, 'or to ascribe it to chance, is in my opinion to drive skepticism beyond its limits.' ...

The reason seems to be that he had committed a great sin (hakaturou) and therefore he had left:

... the great high priest and monarch of the Golden Age in the Toltec city of Tula, the City of the Sun, in ancient Mexico, whose name, Quetzalcoatl, has been read to mean both 'the Feathered Serpent' and 'the Admirable Twin', and who was fair of face and white of beard, was the teacher of the arts to the people of pre-Columbian America, originator of the calendar, and their giver of maize.

His virgin mother, Chimalman - the legend tells - had been one of the three sisters to whom God, the All-Father, had appeared one day under his form of Citlallatonac, 'the morning'. The other two had been struck by fright, but upon Chimalman God breathed and she conceived. She died, however, giving birth, and is now in heaven, where she is revered under the honourable name of 'the Precious Stone of Sacrifice', Chalchihuitzli.

Quetzalcoatl, her child, who is known both as the Son of the Lord of the High Heavens and as the Son of the Lord of the Seven Caves, was endowed at birth with speech, all knowledge, and all wisdom, and in later life, as priest-king, was of such purity of character that his realm flourished gloriously throughout the period of his reign.

His temple-palace was composed of four radiant apartments: one toward the east, yellow with gold; one towards the west, blue with turquoise and jade; one toward the south, white with pearls and shells; one towards the north, red with bloodstones - symbolizing the cardinal quarters of the world over which the light of the sun holds sway. And it was set wonderfully above a mighty river that passed through the midst of the city of Tula; so that every night, precisely at midnight, the king descended into the river to bathe; and the place of his bath was called 'In the Painted Vase', or 'In the Precious Waters'.

... In China, with Capricornus, Pisces, and a part of Sagittarius, it [Aquarius] constituted the early Serpent, or Turtle, Tien Yuen; and later was known as Hiuen Ying, the Dark Warrior and Hero, or Darkly Flourishing One, the Hiuen Wu, or Hiuen Heaou, of the Han dynasty, which Dupuis gave as Hiven Mao. It was a symbol of the emperor Tchoun Hin, in whose reign was a great deluge; but after the Jesuits came in it became Paou Ping, the Precious Vase. It contained three of the sieu, and headed the list of zodiac signs as the Rat, which in the far East was the ideograph for 'water', and still so remains in the almanacs of Central Asia, Cochin China, and Japan ...

But the time of his predestined defeat by the dark brother, Tezcatlipoca, was ever approaching, and, knowing perfectly the rhythm of his own destiny, Quetzalcoatl would make no move to stay it. Tezcatlipoca, therefore, said to his attendants, 'We shall give him a drink to dull his reason and show him his own face in a mirror; then, surely, he will be lost'.

And he said to the servants of the good king, 'Go tell your master that I have come to show him his own flesh!' But when the message was brought to Quetzalcoatl, the aging monarch said, 'What does he call my own flesh? Go and ask!' And when the other was admitted to his presence: 'What is this, my flesh, that you would show me?' Tezcatlipoca answered, 'My Lord and Priest, look now at your flesh; know yourself; see yourself as you are seen by others!' And he presented the mirror. Whereupon, seeing his own face in that mirror, Quetzalcoatl immediately cried out, 'How is it possible that my subjects should look upon me without fright? Well might they flee from before me. For how can a man remain among them when he is filled as I am with foul sores, his old face wrinkled and of an aspect so loathsome? I shall be seen no more, I shall no longer terrify my people'.

Presented the drink to quaff, he refused it, saying that he was ill; but urged to taste it from the tip of his finger, he did so and was immediately overpowered by its magic. He lifted the bowl and was drunk. He sent for Quetzalpetlatl, his sister, who dwelt on the Mountain Nonoalco. She came, and her brother gave her the bowl, so that she too was drunk. And with all reason forgotten, the two that night neither said prayers nor went to the bath, but sank asleep together on the floor.

And in the morning Quetzalcoatl said, in shame, 'I have sinned; the stain of my name cannot be erased. I am not fit to rule this people. Let them build a habitation for me deep under the ground; let them bury my bright treasures in the earth; let them throw the glowing gold and shining stones into the Precious Waters where I take my nightly bath. And all this was done. The king remained four days in his underground tomb, and when he came forth he wept and told his people that the time had come for his departure to the Red Land, the Dark Land, the Land of Fire.

Having burned his dwellings behind him, buried his treasures in the mountains, transformed his chocolate trees into mesquite, and commanded his multicolored birds to fly before him, Quetzalcoatl, in great sorrow, departed ...

He may have rowed away. There were 8 rows on each side of La Rame (The Oar).

... Ira, Raparenga, Uure, Nonoma, and Ringiringi got up [he ea] and left [went to, he oho] the 'Dark abyss [te poko uri] of Hau Maka' (i.e., Rano Kau), arrived at Hanga Te Pau, put the canoe into the water [he hoa i te vaka], and sailed off to [went to, he oho] Hiva, to Maori. Ira left [for Hiva, for Maori, i ōho ai a Ira.ki hiva.ki maori] on the twenty-fifth day of the month of October ('Tangaroa Uri'). When Ira's canoe reached the islets (off the southwestern coast), Makoi (who was staying behind) shouted [he rangi] the following (after him): 'Eight lands (are there), one has been found (or, an eighth land has been found for the first time, evaru [ēvaru] kainga katahi i ravaa), that is, Te Pito O Te Kainga. During the fast journey, one cannot find the seven lands [ehitu kainga] in the midst of dim twilight. Once (Easter Island) has been lost [ka ngaro ro ēra], not even eight groups of people (i.e., countless boat crews) can find (it) again. - Ruhi to the right, Pu to the left, necklace around the neck of the figure of Hinariru at Papa O Rae!' [E:86]

And these were shaped from the wood of the Ash (Fraxinus excelsior) - as in ashes (kihikihi).

... This Hercules is male leader of all orgiastic rites and has twelve archer companions, including his spear-armed twin, who is his tanist or deputy. He performs an annual green-wood marriage with a queen of the woods, a sort of Maid Marian. He is a mighty hunter and makes rain, when it is needed, by rattling an oak-club thunderously in a hollow oak and stirring a pool with an oak branch - alternatively, by rattling pebbles inside a sacred colocinth-gourd or, later, by rolling black meteoric stones inside a wooden chest - and so attracting thunderstorms by sympathetic magic ...

... Gronw Pebyr, who figures as the lord of Penllyn - 'Lord of the Lake' - which was also the title of Tegid Voel, Cerridwen's husband, is really Llew's twin and tanist ... Gronw reigns during the second half of the year, after Llew's sacrificial murder; and the weary stag whom he kills and flays outside Llew's castle stands for Llew himself (a 'stag of seven fights'). This constant shift in symbolic values makes the allegory difficult for the prose-minded reader to follow, but to the poet who remembers the fate of the pastoral Hercules the sense is clear: after despatching Llew with the dart hurled at him from Bryn Kyvergyr, Gronw flays him, cuts him to pieces and distributes the pieces among his merry-men. The clue is given in the phrase 'baiting his dogs'. Math had similarly made a stag of his rival Gilvaethwy, earlier in the story. It seems likely that Llew's mediaeval successor, Red Robin Hood, was also once worshipped as a stag. His presence at the Abbot's Bromley Horn Dance would be difficult to account for otherwise, and stag's horn moss is sometimes called Robin Hood's Hatband. In May, the stag puts on his red summer coat. Llew visits the Castle of Arianrhod in a coracle of weed and sedge. The coracle is the same old harvest basket in which nearly every antique Sun-god makes his New Year voyage; and the virgin princess, his mother, is always waiting to greet him on the bank ...