In June 10 (161) was the first day beyond *80, i.e. the first
day beyond the Star in the Bull towards the north, and at the
time of rongorongo this could evidently have been the place for He Mahute:
MARCH 24 (83) |
25 (Julian
equinox) |
26 (*5) |
27 |
8 |
|
|
|
|
Ga1-3 |
Ga1-4 |
Ga1-5 |
Ga1-6 |
no star listed (67) |
Rohini-4 (The Red One) /
Pidnu-sha-Shame-4 (Furrow of Heaven)
/
ANA-MURI-2 (Rear pillar - at the foot of
which was the place for tattooing)
ALDEBARAN
= α Tauri
(68.2),
THEEMIN = υ² Eridani
(68.5) |
no star listed (69) |
no star listed (70) |
May 27 |
28 (148) |
29 |
30 (*70) |
°May 23 |
24 (144) |
25 (*65) |
26 |
'April 30 |
'May 1 (121) |
2 (*42) |
3 |
16 (471 =
314 * 1½) |
"April 17
(107) |
18 (*28) |
19 |
DAY 67 - 64 = 3 |
4 |
5 |
6 |
3 Hanga
Roa
a tuki tukau |
4 Okahu
a uka ui hetuu |
5 Ra
Tahai
a uo |
6 Ahu
Akapu
a mata kurakura |
Ku hú á te huka-huka, ku
herohero á i roto i te ahi, burning wood
shows red in the fire.
Oka.
1. Lever, pole; to dig holes in the
ground with a sharpened stick, as was done
in ancient times to plant vegetables; used
generally in the meaning of making
plantations. 2. The four sideways poles
supporting a hare paega. Okaoka,
to jab, to pierce, to prick repeatedly.
Vanaga. Digging stick, stake, joist; to
prick, to pierce, to stick a thing into, to
drive into, to slaughter, to assassinate;
kona oka kai, plantation; pahu oka,
a drawer. Okaoka, a fork, to prick,
to dig. Okahia, to prick. Churchill. |
5 he nahoo
Naho'o |
1 ngeti uri |
2 ngeti tea |
3
he ngaatu
Taro gaatu apó |
APRIL 5 |
6
(96) |
7 |
|
|
|
Ga1-15 (Ga1-3 + 12) |
Ga1-16 |
Ga1-17 |
λ Aurigae (79.0), λ Leporis (79.6), ρ Aurigae
(79.7)
ARCTURUS (α Bootis) |
Shur-narkabti-sha-iltanu-5 (Star in the Bull
towards the north)
σ
Aurigae (80.4),
BELLATRIX (Female Warrior) = γ Orionis, SAIF AL
JABBAR (Sword of the Giant) = η Orionis
(80.7),
ELNATH
(The Butting One) =
β
Tauri = γ Aurigae
(80.9) |
ψ
Orionis (81.1),
NIHAL (Thirst-slaking Camels) = β Leporis
(81.7) |
June
8 |
9 |
10
(161) |
... The
month, which takes its name from Juppiter the
oak-god, begins on June 10th and ends of July
7th. Midway comes St. John's Day, June 24th, the
day on which the oak-king was sacrificially
burned alive. The Celtic year was divided into
two halves with the second half beginning in
July, apparently after a seven-day wake, or
funeral feast, in the oak-king's honour
... |
°June 4 |
5
(156) |
6
(*77) |
'May
12 |
13 |
14
(*54) |
"April 28 |
29
(*39) |
30 |
DAY
79 - 64 = 15 |
16 |
17 |
15 Ara Koreu
a
pari maehaeha |
16 Hanga
Kuokuo
a
vave renga |
17 Opata Roa
a
mana aia |
He hatu i te vanaga rivariva
ki te kio o poki ki ruga ki
te opata, they
gave the refugees the good advice not to climb
the precipice.
He-kî e Tori: maaku-á e-ea ki
te manu, e-poko i te po i ruga i
te opata. Tori
said: I shall go and catch birds at night, up on
the cliff. |
1 he kape |
1 he hauhau |
1 he mahute |
Ti by lying with
Tattooing made the ti plant (he ti ki
ai ki roto ki a he ta ka pu te ti). Burnt
ti leaves were used to produce the black dye
for tattooing.
Kape. 'Bitter-taro' (Alocasia
macrorrhiza). In 1957 kape was still
cultivated in much the same way as dry taro. It
is a type of food to be eaten during times of
famine. According to Fuentes (1960:856), the
tubers had to be kept in the earth-oven for 15 (sic)
days in order to eliminate some of the poisonous
components. Barthel 2. Arum, yam. Churchill.
Bitterness by doing it with Bad-taste produced
the kape (mangeongeo ki ai ki roto he
rakerake ka pu te kape). |
The close confinement (zero) visualized in Ga1-16 could
thus have been intended to illustrate the long season of He
Hauhau.
Then, after Father Sky and Mother Earth had
separated - after He Mahute - 18 other 'things' (mee) would follow,
... Long ago
in the very beginning of time there dwelt within a shell an
infant god whose name was Ta'aroa. He was Ta'aroa
the unique one, the ancestor of all gods, the creator of the
universe whose natures were myriad, whose backbone was the
ridgepole of the world, whose ribs were its supporters. The
shell was called Rumia, Upset.
Becoming aware
at last of his own existence and oppressed by a yearning
loneliness Ta'aroa broke open his shell and, looking
out, beheld the black limitless expanse of empty space.
Hopefully, he shouted, but no voice answered him. He was
alone in the vast cosmos. Within the broken Rumia he
grew a new shell to shut out the primeval void.
Eons passed and Ta'aroa grew to be
a lad conscious of his own vigor and potentialities.
Impatience grew upon him until he could bear his isolation
no longer. He broke forth from his shell with energy,
resolved to create beings like himself who would banish his
loneliness forever. Ta'aroa's
first act was to construct a firm foundation for the earth,
using the strong second shell for stratum rock. The shell
Rumia became his dwelling place, the overarching dome of
the sky. It was a confined sky enclosing the world just
forming, and in its deep and abiding night the lad attained
manhood. There were no Sun, Moon, or stars and only one
other living creature, the Great Octopus.
The sun was
held down close above the slowly evolving earth by the Great
Octopus, Tumu-rai-fenua, Foundation of Heaven and
Earth, who lived in the primeval waters on which the earth
floated. One of his arms was to the north, one to the south,
one to the east and another to the west. With these vast
arms he held the sky, the shell Rumia, close down
against the earth. Meanwhile on the earth itself various
generations of rocks were born, one after the other; then
sand appeared. Roots were born and as they spread they held
the sand together and the land became firm.
Ta'aroa
sat in his heaven above the earth and conjured forth gods
with his words. When he shook off his red and yellow
feathers they drifted down and became trees ...
- and after that there would be 7 variants
of sugarcane (toa) to be brought on board. 18 + 7 =
25.
However, although the order of the lists has sugarcane at the
end, they were actually brought onboard before he huru o te mee:
... There were a thousand loads [te amonga] of
sugarcane. Teke said to Oti [oti], 'Bring [ka mau]
(that) on board the canoe!' The men picked up [he mau]
the sugarcane, came on board the canoe, and left it
there. The men returned (to the other things) and took
these too [he too tokou] ... (E:70)
he huru o te mee
Huru. Custom, tradition,
behaviour, manners, situation,
circumstances; poki huru hare, child
who stays inside (to keep a fair
complexion); te huru o te tagata
rivariva, a fine person's behaviour;
pehé te huru o Hiva? what is the
situation on the mainland? Huruhuru,
plumage, feathers (the short
feathers, not the tail feathers),
fleece of sheep. Vanaga. Samoa: sulu,
a torch; to light by a torch; sulusulu,
to carry a torch; susulu, to shine
(used of the heavenly bodies and of fire).
Futuna: susulu, the brightness of the
moon. Tonga: huluaki, huluia,
huluhulu, to light, to enlighten;
fakahuhulu, to shine; iuhulu, a
torch or flambeau, to light with a torch.
Niuē:
hulu, a
torch; huhulu,
to shine (as the moon). Maori:
huru, the
glow of the sun before rising, the glow of
fire. Churchill 2. |
1 |
he |
ngaatu |
a Oti. |
1 |
tavari |
1 |
riku |
1 |
ngaoho |
1 |
naunau. |
1 |
uku koko |
1 |
nehenehe |
1 |
poporo. |
1 |
kavakava atua |
1 |
kohe. |
1 |
nehenehe [sic!] |
1 |
pua |
1 |
harahara |
1 |
hua taru. |
1 |
makere |
1 |
hata. |
1 |
tuere heu. |
1 |
tureme |
he toa |
1 |
he |
rangi koro vao. |
a Teke. a Oti. |
2 |
tua
mamari manu. |
3 |
tua manu
auau |
4 |
ruma. |
5 |
tuitui koviro. |
6 |
vitiviti. |
7 |
marikuru. |
... Al Sa'd al Ahbiyah
... has been interpreted the Lucky Star of Hidden Things or
Hiding-places, because when it emerged from the sun's rays all
hidden worms and reptiles, buried during the preceding cold,
creep out of their holes!
... ka too
te manu vae eha.te kekepu. te manu tara.te
takaure.(h)e ...
...
'Take along the four-legged animals (manu vae eha), the pigs
(? kekepu), the sea swallows (manu
tara), and the flies (takaure) ... (E:70)
Most important: Without the Insects nothing would come alive
again -
to forget (rehu) these would make people perish (he ngaro).
Rehu. 1. Dust. P
Mgv.: rehu, a cinder, coal, ashes. Mq.: éhuahi,
ashes. Ta.: rehu, ashes, soot, any powder. 2. To omit, to
forget, to faint. Rehurehu, to omit, omission, lost to
sight. Hakarehu, to surprise. Rehua,
unintelligible. Churchill. Mgv.: rehurehu, from early
dawn to mid morning. Ta.: rehurehu, twilight. Mq.:
ehuehu, id. Churchill. Mq.: ehu, to fall in bits.
Ma.: rehu, to split off in chips. Ehua, Ehuo,
a large constellation. Ma.: rehua, a star or planet,
probably Jupiter. Churchill.
... Oti and all his assistants went and took the hauhau tree
with them. All kinds of things [te huru o te mee] (i.e.,
plants) and insects [?] were taken along ... (E:69a)
APRIL 8 |
9 (*19) |
10 (100) |
|
|
|
Ga1-18 |
Ga1-19 |
Ga1-20 |
KHUFU
MINTAKA (Belt) =
δ
Orionis,
υ
Orionis (82.4),
χ
Aurigae (82.5),
ε
Columbae (82.6)
*41 = *82.4 - *41.4 |
KHAFRE
Al Hak'ah-3 (Brand) /
Mrigashīrsha-5 (Stag's Head) /
Turtle Head-20 (Monkey) /
Mas-tab-ba-tur-tur (Little
Twins)
ARNEB = α Leporis, Crab Nebula = M1
Tauri
(83.0,
φ¹
Orionis (83.1),
HEKA
= λ Orionis, Orion Nebula = M42
(83.2),
φ²
Orionis (83.6),
ALNILAM (String of Pearls) = ε Orionis
(83.7) |
MENKAURE
Three Stars-21 (Gibbon) /
Shur-narkabti-sha-shūtū-6 (Star in the
Bull towards the south)
/
ANA-IVA-9 (Pillar of exit)
HEAVENLY GATE = ζ Tauri,
ν
Columbae (84.0),
ω
Orionis (84.2),
ALNITAK (Girdle) = ζ Orionis,
PHAKT (Phaet) = α Columbae
(84.7) |
11 |
June 12 |
13 (*84) |
7 |
°June 8 |
9 (*80) |
15 (135) |
'May 16 (136) |
17 |
"May 1 (121) |
"May 2 |
3 (133) |
DAY 82 - 64
= 18 |
19 (= 115 - 84 - 12) |
20 |
18 Vai Tara Kai Uo
a ngao roaroa a ngao tokotokoa |
19
Hia Uka
a hakairiiri a hakaturuturu |
20
Hanga Ohiro
a pakipaki renga |
1 he
toa
rangi koro vao |
2 he toa
tua mamari manu |
3 he toa
tua manu auau |
...
The original Arabic name, Al Hak'ah,
a White Spot, was from the added faint
light of the smaller φ¹and
φ² in the
background, and has descended to us as
Heka and Hika ...
Uka.
Uka
hoa, female friend,
companion.
Ukauka: 1. Firewood. 2.
Leathery, tough. PS Mgv.:
ukauka,
hard to chew. Mq.:
ukakoki,
leathery. Ta.:
uaua,
id. Sa.:
u'a, tough, tenacious,
glutinous. To.:
uka,
sticky. Niuē;
uka, tough. Viti: kaukamea,
metal. Churchill.
... Teke said to
Oti, 'Go and take the hauhau
tree, the paper mulberry tree, rushes,
tavari plants, uku koko
grass, riku ferns, ngaoho
plants, the toromiro tree,
hiki kioe plants (Cyperus vegetus),
the sandalwood tree, harahara
plants, pua nakonako plants,
nehenehe ferns, hua taru
grass, poporo plants, bottle
gourds (ipu ngutu), kohe
plants, kavakava atua ferns,
fragrant tuere heu grass,
tureme grass (Diochelachne
sciurea), matie grass, and
the two kinds of cockroaches makere
and hata.'
... The division into quarters of
a 28-series can be applied to the main
phases of the moon during the visible
period as was as to a (reflex of the old
world?) sidereal month.
The separate subgroup (29
makere - 30 hata) consists of
the names of two types of cockroaches,
but in related eastern Polynesian
languages these names can also be
explained on a different level. MAO.
makere, among others, 'to die', and
whata, among others, 'to be laid
to rest on a platform', deserve special
attention.
The theme hinted at is one of
death and burial. In our scheme they
occur at just that time when the moon
'has died'! This lends further support
to the lunar thesis.
Barthel 2.
|
...
the real surprise revealed by Bauval's
astronomical calculations was this:
despite the fact that some aspects of
the Great Pyramid did relate
astronomically to the Pyramid Age, the
Giza monuments as a whole were so
arranged as to provide a picture of the
skies (which alter their appearance down
the ages as a result of the precession
of the equinoxes) not as they had looked
in the Fourth Dynasty around 2500 BC,
but as they had looked - and only
as they had looked - around the year
10,450 BC ...
|
APRIL 11 |
12 |
13 |
14 (104) |
15 |
16 (*26) |
|
|
|
|
|
|
Ga1-21 |
Ga1-22 |
Ga1-23 |
Ga1-24 |
Ga1-25 |
Ga1-26 |
ο Aurigae (85.8), γ Leporis (85.9)
YANG MUN (α Lupi)
|
μ
Columbae,
SAIPH
(Sword) =
κ
Orionis
(86.5),
τ
Aurigae,
ζ
Leporis (86.6) |
υ Aurigae (87.1), ν Aurigae (87.2),
WEZN (Weight) = β Columbae,
δ Leporis (87.7),
TZE (Son) = λ Columbae
(87.9) |
Ardra-6 (The Moist One) /
ANA-VARU-8 (Pillar to sit by)
χ¹
Orionis,
ξ
Aurigae (88.1),
BETELGEUZE
=
α
Orionis
(88.3),
ξ
Columbae (88.5),
σ
Columbae (88.7) |
η
Leporis (89.0),
PRAJA-PĀTI (Lord of Created Beings) =
δ
Aurigae,
MENKALINAN (Shoulder of the Rein-holder) = β
Aurigae, MAHASHIM (Wrist) = θ Aurigae,
and
γ
Columbae (89.3),
π
Aurigae (89.4),
η
Columbae (89.7)
*48.0 = *89.4 - *41.4 |
μ Orionis (90.3), χ² Orionis (90.5) |
June 14 (165) |
15 |
16 |
17 (168) |
18 |
19 |
°June 10 (161) |
11 |
12 |
13 (164) |
14 |
15 (*86) |
'May 18 (*58) |
19 |
20 (140) |
21 |
22 |
23 (*63) |
"May 4 (*54) |
5 |
6 |
7 (127) |
8 |
9 (*49) |
DAY 85 - 64 = 21 |
22 |
23 |
24 |
25 |
26 |
21 Ko
Roto Kahi
a touo renga |
22 Ko
Papa Kahi
a roro (ko pa) |
23 Ko
Puna A Tuki
hauhau renga |
24 Ko Ehu
Ko Mahatua
a piki rangi a hakakihikihi mahina |
25 Ko Maunga Teate(t)a
a pua katiki |
26 Ko Te
Hakarava
a hakanohonoho |
4
he toa ruma |
5 he toa
tuitui koviro |
6 he toa
vitiviti |
7 he toa
marikuru |
he
ngaatu |
he
tavari |
Hata. 1. Table,
bureau. P Pau.: afata, a chest, box.
Mgv.: avata, a box, case, trunk,
coffin. Mq.: fata, hata, a
piece of wood with several branches serving
as a rack, space, to ramify, to branch;
fataá, hataá, stage, step, shelf.
Ta.: fata, scaffold, altar. 2.
Hakahata, to disjoint; hakahatahata,
to loosen, to stretch. P Pau.: vata,
an interval, interstice. Mgv.: kohata,
the space between two boards, to be badly
joined; akakohata, to leave a space
between two bodies badly joined; hakahata,
to be large, broad, wide, spacious, far off.
Mq.: hatahata, fatafata,
having chinks, not tightly closed,
disjointed. Ta.: fatafata, open. 3.
Hatahata, calm, loose, prolix, vast.
Mgv.: hatahara, broad, wide,
spacious, at one's ease. Ta.: fatafata,
free from care. Mq.: hatahata, empty,
open. 4. Hatahata, tube, pipe,
funnel. Churchill. Sa.: fata, a
raised house in which to store yams, a
shelf, a handbarrow, a bier, a litter, an
altar, to carry on a litter; fatāmanu,
a scaffold. To.: fata,
a loft, a bier, a handbarrow, to carry on a
bier; fataki,
a platform. Fu.: fata,
a barrow, a loft; fatataki,
two sticks or canes attached to each other
at each side of a house post to serve as a
shelf. Niuē: fata,
a cage, a handbarrow, a shelf, a stage,
(sometimes) the upper story of a house.
Uvea: fata,
a barrow, a bier. Fotuna: fata,
a stage. Ta.: fata,
an altar, a scaffold, a piece of wood put up
to hang baskets of food on; afata,
a chest, a box, a coop, a raft, a scaffold.
Pau.: fata,
a heap; afata,
a box, a chest. Ma.: whata,
a platform or raised storehouse for food, an
altar, to elevate, to support. Moriori:
whata,
a raft. Mq.: fata,
hata,
hataá,
shelves. Rapanui: hata,
a table. Ha.: haka,
a ladder, an artificial henroost;
alahaka, a
ladder. Mg.: ata,
a shelf; atamoa,
a ladder; atarau,
an altar. Mgv.: avata,
a coffer, a box. Vi.: vata,
a loft, a shelf; tāvata,
a bier. The Samoan fata
is a pair of light timbers pointed at the
ends and tied across the center posts of the
house, one in front, the other behind the
line of posts; rolls of mats and bales of
sennit may be laid across these timbers;
baskets or reserved victuals may be hung on
the ends. The litter and the barrow are two
light poles with small slats lashed across
at intervals. The Marquesan fata
is a stout stem of a sapling with the stumps
of several branches, a hat tree in shape,
though found among a barehead folk. These
illustrations are sufficient to show what is
the common element in all these
fata
identifications, light cross-pieces spaced
at intervals. With this for a primal
signifaction it is easy to see how a ladder,
a raft, a henroost, an altar come under the
same stem for designation. Perhaps Samoan
fatafata
the breast obtains the name by reason of the
ribs; it would be convincing were it not
that the plumpness of most Samoans leaves
the ribs a matter of anatomical inference.
Churchill 2.
Vao.
Mgv.: vao, uninhabited land. Ta.:
? [obliterated text] ... of the valleys.
Mq.: vao, bottom of a valley. Sa.:
vao, the bush. Ma.: wao, the
forest. Churchill. |
... The
earliest depiction that has been linked to
the constellation of Orion is a prehistoric
(Aurignacian) mammoth ivory carving found in
a cave in the Ach valley in Germany in 1979.
Archaeologists have estimated it to have
been fashioned approximately 32,000 to
38,000 years ago ... The artist cut,
smoothed and carved one side (A)
and finely notched the other side (B)
and the edges. Side A contains the
half-relief of an anthropoidal figure,
either human or a human-feline hybrid, known
as the 'adorant' because its arms are raised
as if in an act of worship.
Egyptian jubilation |
|
Phoenician
he |
|
Greek
epsilon |
Ε
(ε) |
Wikipedia points at the Egyptian
gesture with arms held high as a
Sign of jubilation, which may
have been the origin (via
Phoenician he) of
epsilon.
|
On side B together with the four
edges is a series of notches that are
clearly set in an intentional pattern. The
edges contain a total of 39 notches in
groups of 6, 13, 7 and 13. A further 49
notches on side B are arranged in
four vertical lines of 13, 10, 12 and 13
respectively plus a further notch that could
be in either of the middle two lines ... The
grouping of the notches on the plate
suggests a time-related sequence. The total
number of notches (88) not only coincides
with the number of days in 3 lunations
(88.5) but also approximately with the
number of days when the star Betelgeuse (α
Ori) disappeared from view each year between
its heliacal set (about 14 days before the
spring equinox around 33,000 BP) and its
heliacal rise (approximately 19 days before
the summer solstice).
Conversely, the nine-month period when Orion
was visible in the sky approximately matched
the duration of human pregnancy, and the
timing of the heliacal rise in early summer
would have facilitated a ‘rule of thumb’
whereby, by timing conception close to the
reappearance of the constellation, it could
be ensured that a birth would take place
after the severe winter half-year, but
leaving enough time for sufficient nutrition
of the baby before the beginning of the next
winter. There is a resemblance between the
anthropoid on side A and the constellation
Orion. None of these factors is convincing
when taken in isolation, because of the high
probability that apparently significant
structural and numerical coincidences might
have arisen fortuitously. However, taken
together they suggest that the anthropoid
represented an asterism equivalent to
today’s constellation of Orion, and that the
ivory plate as a whole related to a system
of time reckoning linked to the moon and to
human pregnancy. If so, then ethnographic
comparisons would suggest that the
Geißenklösterle culture related their
‘anthropoid’ asterism to perceived cycles of
cosmic power and fertility ...
|
Betelgeuze was at the rim of the Milky Way River
and therefore it would seem natural to here
think of boatbuilding rather than sugar canes.
Gaatu, totora reed. Vanaga.
Gaatu 1. Bulrush, reed. 2. (gatu).
Churchill.Gatu. Gaatu, totora reed.
Gatu: 1. To press, to tighten, to squeeze.
2. To pack tight. 3. To pull suddenly, to give a
jerk. I ka hakarogo atu, ku eke á te kahi, he
gatu mai, as soon as he felt the tuna be, he
pulled in [the line] with a sharp jerk. 4. To
kick. 5. E gatu te hagu, to wait for
something impatiently (gatu, breath). 6.
Shortly, very soon. He tu'u gatu, he is
coming shortly, he is just about to arrive.
Vanaga. Bulrush, reed. Gaatu (gatu)
1. To feel of, to pinch, to throttle with the
hands, to touch, to press (gaatu);
gatuga, pressure; gatugatu, to
trample down. T Mgv.: natu, to press out
linen, to squeeze a person or a sore place. Mq.:
natu, to pinch. Ta.: natu, to
pinch, to bruise. 2. To suppurate. 3. Gatu
mai gatu atu, sodomy. Gatua (gatu
1), tractable, to press. Churchill. Scirpus
riparius var. paschalis. Barthel 2.
Tavari,
the plant
Polygonum acuminatum grows on the
crater lakes in close association with rushes
and seems to have been used for medicinal
purposes. Barthel 2.
... Väinämöinen set about
building a boat, but when it came to the prow
and the stern, he found he needed three words in
his rune that he did not know, however he sought
for them. In vain he looked on the heads of the
swallows, on the necks of the swans, on the
backs of the geese, under the tongues of the
reindeer. He found a number of words, but not
those he needed. Then he thought of seeking them
in the realm of Death, Tuonela, but in vain. He
escaped back to the world of the living only
thanks to his potent magic. He was still missing
his three runes. He was then told by a shepherd
to search in the mouth of Antero Vipunen, the
giant ogre. The road, he was told, went over
swords and sharpened axes. Ilmarinen made shoes,
shirt and gloves of iron [→ Mars] for
him, but warned him that he would find the great
Vipunen dead. Nevertheless, the hero went. The
giant lay underground, and trees grew over his
head. Väinämöinen found his way to the giant's
mouth, and planted his iron staff in it. The
giant awoke and suddenly opened his huge mouth.
Väinämöinen slipped into it and was swallowed.
As soon as he reached the enormous stomach, he
thought of getting out. He built himself a raft
and floated on it up and down inside the giant.
The giant felt tickled and
told him in many and no uncertain words where he
might go, but he did not yield any runes. Then
Väinämöinen built a smithy and began to hammer
his iron on an anvil, torturing the entrails of
Vipunen, who howled out magic songs to curse him
away. But Väinämöinen said, thank you, he was
very comfortable and would not go unless he got
the secret words. Then Vipunen at last unlocked
the treasure of his powerful runes. Many days
and nights he sang, and the sun and the moon and
the waves of the sea and the waterfalls stood
still to hear him. Väinämöinen treasured them
all and finally agreed to come out. Vipunen
opened his great jaws, and the hero issued forth
to go and build his boat at last ...
Betelgeuze (*88, 168) + *18 (he huru o te mee)
= *106 (7h) and July 5 (186).
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