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By comparing the cycle of the Sun (around his year or around his diurnal circuit) with the cycle of the Moon (the month) we can search for a place in time corresponding to the dark night of Hiro (at the beginning of a new month). According to the ancient Babylonians this seems to have been where the Milky Way began, at their Cargo Boat, because we can perceive a dark hemisphere safely onboard:

Utnapishtim constructed a boat which would protect him from the waters of the deluge and its dimensions were 6 * 6 * 6 = 216:

... Utnapishtim is spry enough to tell [Gilgamesh] in great detail the story of the Deluge. He tells how Enki-Ea has warned him of Enlil's decision to wipe out mankind, and instructed him to build the Ark, without telling others of the impending danger. 'Thus shalt thou say to them: (I will ... go) down to the apsu and dwell with Ea, my (lor)d.' He describes with great care the building and caulking of the ship, six decks, one iku (acre) the floor space, as much for each side, so that it was a perfect cube [a sign of Saturn], exactly as Ea had ordered him to do. This measure  '1-iku' is the name of the Pegasus-square, and the name of the temple of Marduk [the spring sun god] in Babylon, as is known from the New Year's Ritual at Babylon, where it is said: 'Iku-star, Esagil, image of heaven and earth.' ...

kua ka te ahi i te rima aueue - te ika te marama kua hua marama kua tuu i te kihikihi

Hua. 1. Testicle. 2. Figuratively: son, hua tahi, only son; fruits of the earth; to grow well (of fruits). 3. To cause a fight, a quarrel. Hua-ai, generation, as lineage of direct descendents; contemporaries. Huahua, coccyx of bird, 'parson's nose': huahua moa, huahua uha. Huataru, a creeper (Chenopodium ambiguum). Vanaga. 1. The same; ki hua, again, to continue, to strain, to struggle, to move, to repeat, over and above. Mq.: hua, the same, to return, to recommence.  2. To bloom, to sprout; flower, fruit (huaa); huaa tae oko, huaa vahio, young fruit; hua atahi, only son; huahaga, fruit; mei te huahaga o tokoe kopu, the fruit of thy body; tikea huahaga, deceptive appearance. P Pau.: ua, to be born; huahaga, lineage. Mgv.: hua, to produce (said of trees, grain, etc.), blooming time of flowers, abundance of fruit. Mq.: hua, to produce, to bear fruit. Ta.: ua, to sprout. Huahua. 1. Tailless fowl. 2. Vein, tendon, line. 3. Mgv.: huahua, pimples covering the face. Ta.: huahua, id. Mq.: hua, tubercules. Sa.: fuafua, abscess on hand or feet. Ma.: huahua, small pimples. Pau.: Hua-gakau, rupture. Ta.: áau, entrails. Sa.: ga'au, id. Ma.: ngakau, id. Churchill.1. Fruit. 2. Egg. 3. Tā hua = 'genealogical writing' or 'same writing'. Fischer.

Ca6-21 (161) Ca6-22 (Ohiro) Ca6-23 (Oata = Clear) Ca6-24
CLOSE TO THE SUN:
Febr 28 (59) 29 (365 + 60 = 425) March 1 (426 - 365 = 61) 2 (31 + 28 + 2 = 61)

... February 29 came to be regarded as the leap day when the Roman system of numbering days was replaced by sequential numbering in the late Middle Ages ...

ρ Gruis (344.0), MATAR (Rain) = η Pegasi (344.2), η Gruis (344.6), β Oct. (344.7) λ Pegasi (345.0), ξ Pegasi (345.1), ε Gruis (345.3), τ Aquarii (345.7), ξ Oct. (345.8), μ Pegasi (345.9) ι Cephei (346.0), λ Aquarii, γ Piscis Austrini, σ Pegasi (346.5) SCHEAT AQUARII =  δ Aquarii (347.0), ρ Pegasi (347.2), δ Piscis Austrini (347.4), FOMALHAUT (Mouth of the Fish) = α Piscis Austrini, τ Gruis (347.8)
'Febr 1 (32) 2 3 4
DAY 344 345 346 347
CLOSE TO THE FULL MOON:
Aug 29 (80 + 161 = 241) 30 (425 - 183 = 242) 31 Sept 1 (244 = 80 + 164)
no star listed (161) VATHORZ POSTERIOR = θ Carinae (162.1), PEREGRINI = μ Velorum, η Carinae (162.6) ν Hydrae (163.1)

no star listed (164)

ALTAIR (α Aquilae)

... This [η Carinae] is one of the most noted objects in the heavens, perhaps even so in almost prehistoric times, for Babylonian inscriptions seem to refer to a star noticeable from occasional faintness in its light, that Jensen thinks was η. And he claims it as one of the temple stars associated with Ea, or Ia, of Eridhu¹, the Lord of Waters, otherwise known as Oannes², the mysterious human fish and greatest god of the kingdom.

¹ Eridhu, or Eri-duga, the Holy City, Nunki, or Nunpe, one of the oldest cities in the world, even in ancient Babylonia, was that kingdom's flourishing port on the Persian Gulf, but, by the encroachment of the delta, its site is now one hundred miles inland. In its vicinity the Babylonians located their sacred Tree of Life.

² Berōssōs described Oannes as the teacher of early man in all knowledge; and in mythology he was even the creator of man and the father of Tammuz and Ishtar, themselves associated with other stars and sky figures. Jensen thinks Oannes connected with the stars of Capricorn; Lockyer finds his counterpart in the god Chnemu of Southern Egypt; and some have regarded him as the prototype of Noah ...

'Aug 2 (214 = 241 - 27) 3 4 (6 * 6 * 6 = 216) 5
DAY 161 162 163 164

Here was the Mad Hatter's t(ime)-party, which the label in his great hat confirms:

Because day 161 in our Gregorian calendar is June 10 (excepting in leap years).

... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...

... 'Tell us a story!' said the March Hare. 'Yes, please do!' pleaded Alice. 'And be quick about it', added the Hatter, 'or you'll be asleep again before it's done.' 'Once upon a time there were three little sisters', the Dormouse began in a great hurry: 'and their names were Elsie, Lacie, and Tillie; and they lived at the bottom of a well — '

 

... Sir James Frazer, like Gwion, has pointed out the similarity of 'door' words in all Indo-European languages and shown Janus to be a 'stout guardian of the door' with his head pointing in both directions. As usual, however, he does not press his argument far enough. Duir as the god of the oak month looks both ways because his post is at the turn of the year; which identifies him with the Oak-god Hercules who became the door-keeper of the Gods after his death. He is probably also to be identified with the British god Llyr of Lludd or Nudd, a god of the sea - i.e. a god of a sea-faring Bronze Age people - who was the 'father' of Creiddylad (Cordelia) an aspect of the White Goddess; for according to Geoffrey of Monmouth the grave of Llyr at Leicester was in a vault built in honour of Janus ...

This Well ought to refer to the place of St John the Dipper, at the end of the Milky Way flow down from the Cargo Boat place (the Tea Pot).

rima heu ki te vai te moko oho mai te marama te kava manu rere

Kava. 1. Sour; salty: vai kava, saltwater, sea; te kava o te haíga, acrid underarm smell; tagata kava - tagata kakara i te kava, man with smelly armpits. 2. He-kava te haha, to be thirsty. 3. To turn sour, to become embittered, bad-tempered, exasperated (used with manava): tagata manava kava, bad-tempered, angry man. Vanaga. Bitter, salt; vai kava, brackish water; hakakava, to embalm; kavakava, acid, sharp, bitter, salt, spiritous, vinegar, poisonous, disagreeable; akavakava, to make sharp; hakakavakava, to make acid. P Pau.: kava, disagreeable to the taste; kavakava, acid, sharp. Mgv.: kava, to be bitter, sour, acid, salt. Mq.: kava, bitter. Ta.: ava, bitter, acid, salt. Kavahia: 1. Comfort, comfortable, to feast; hakakavahia, comfort, comfortable. 2. Repulsive (of food), disgusted; hakakavahia, repulsion. Kavakava, rib; moi kavakava, a house god G. P Mgv.: vakavaka, the breast. Mq.: vakavaka, vaávaá, rib. Ma.: wakawaka, parallel ridges. We shall need all the available material in order to determine the germ sense of this word. Sa.: va'ava'a, the breast-bone of a bird; fa'ava'a, the frame as of a slate. To.: vakavaka, the side. Fu.: vakavaka, the side below the armpit. Ha.: hoowaa, to make furrows. In all these we may see the idea of ridge or depression, or of both, as primal (Rapanui, Samoa, Marquesas, Maori, Hawaii), and as secondary the part of the body where such appearances is common (Mangareva, Tonga, Futuna). Churchill. Mgv.: kava, the pepper plant and the drink made therefrom. Ta.: ava, id. Mq.: kava, id. Sa.: 'ava, id. Ma.: kawa, a pepper. Kavakava, a fish. Sa.: 'ava'ava, id. Kavapui, a tree. Ta.: avapuhi, a fragrant plant. Mq.: kavapui, wild ginger. Sa.: 'avapui, id. Ha.: awapuhi, id. Churchill. Mq.: ava, a small fish of sweet water. Sa.. 'ava'ava, a small fish. Ha.: awa, a fish. Kakava, burnt. Sa.: 'a'ava, very hot. Churchill.

Ca10-15 Ca10-16 Ca10-17 (272 = 2 * 136) Ca10-18 Ca10-19
CLOSE TO THE SUN:
June 16 17 (168) 18 19 (535 = 365 + 170) 20
υ Aurigae (87.1), ν Aurigae (87.2), WEZN (Weight) = β Columbae, δ Leporis (87.7), TZE (Son) = λ Columbae (87.9)

Ardra-6 (The Moist One) / ANA-VARU-8 (Pillar to sit by)

χ¹ Orionis, ξ Aurigae (88.1), BETELGEUZE = α Orionis (88.3), ξ Columbae (88.5), σ Columbae (88.7)

η Leporis (89.0), PRAJA-PĀTI (Lord of Created Beings) = δ Aurigae, MENKALINAN (Shoulder of the Rein-holder) = β Aurigae, MAHASHIM (Wrist) = θ Aurigae, and γ Columbae (89.3), π Aurigae (89.4), η Columbae (89.7)

*48.0 = *89.4 - *41.4
μ Orionis (90.3), χ² Orionis (90.5)

6h (91.3)

ν Orionis (91.4), θ Columbae (91.5), π Columbae (91.6)

*50.0 = *91.4 - *41.4
DAY 87 88 89 90 91 (= 13 * 7)
CLOSE TO THE FULL MOON:
Dec 16 (350) 17 18 19 20 (354 = 12 * 29½)
PTOLEMY CLUSTER = M7 Scorpii (270.5), GRUMIUM (Lower Jaw) = ξ Draconis (270.9) RUKBALGETHI GENUBI (Bending Claw) = θ Herculis (271.1), ξ Herculis (271.5), ETAMIN (Head) = γ Draconis, ν Herculis (271.7), ν Ophiuchi (271.8)

Cat's Eye = NGC6543 Draconis (272.2), ζ Serpentis (272.4), τ Ophiuchi (272.9)

*231.0 = *272.4 - *41.4

Winnowing Basket-7 (Leopard)

18h (273.4)

NASH (Point) = γ Sagittarii (273.7), θ Arae (273.8)
Zhōngshān (274.0), π Pavonis (274.6)
'Nov 19 20 (324) 21 22 (84 + 242) 23
DAY 270 271 272 273 (= 3 * 91) 274

... As has already been mentioned, the Delphians worshipped Dionysus once a year as the new-born child, Liknites, 'the Child in the Harvest Basket', which was a shovel-shaped basket of rush and osier used as a harvest basket, a cradle, a manger, and a winnowing-fan for tossing the grain up into the air against the wind, to separate it from the chaff. The worship of the Divine Child was established in Minoan Crete, its most famous early home in Europe. In 1903, on the site of the temple of Dictaean Zeues - the Zeus who was yearly born in Rhea's cave at Dicte near Cnossos, where Pythagoras spent 'thrice nine hallowed days' [27] of his initiation - was found a Greek hymn which seems to preserve the original Minoan formula in which the gypsum-powdered, sword-dancing Curetes, or tutors, saluted the Child at his birthday feast. In it he is hailed as 'the Cronian one' who comes yearly to Dicte mounted on a sow and escorted by a spirit-throng, and begged for peace and plenty as a reward for their joyful leaps ...

... Gronw Pebyr, who figures as the lord of Penllyn - 'Lord of the Lake' - which was also the title of Tegid Voel, Cerridwen's husband, is really Llew's twin and tanist ... Gronw reigns during the second half of the year, after Llew's sacrificial murder; and the weary stag whom he kills and flays outside Llew's castle stands for Llew himself (a 'stag of seven fights'). This constant shift in symbolic values makes the allegory difficult for the prose-minded reader to follow, but to the poet who remembers the fate of the pastoral Hercules the sense is clear: after despatching Llew with the dart hurled at him from Bryn Kyvergyr, Gronw flays him, cuts him to pieces and distributes the pieces among his merry-men. The clue is given in the phrase 'baiting his dogs'. Math had similarly made a stag of his rival Gilvaethwy, earlier in the story. It seems likely that Llew's mediaeval successor, Red Robin Hood, was also once worshipped as a stag. His presence at the Abbot's Bromley Horn Dance would be difficult to account for otherwise, and stag's horn moss is sometimes called Robin Hood's Hatband. In May, the stag puts on his red summer coat. Llew visits the Castle of Arianrhod in a coracle of weed and sedge. The coracle is the same old harvest basket in which nearly every antique Sun-god makes his New Year voyage; and the virgin princess, his mother, is always waiting to greet him on the bank ...

te inoino erua
Ca10-20 (275) Ca10-21
CLOSE TO THE SUN:
Solstice (172) June 22
ξ Orionis (92.5)

Al Han'ah-4 (Brand) / Maru-sha-pu-u-mash-mashu-7 (Front of the Mouth of the Twins)

TEJAT PRIOR = η Gemini (93.4), γ Monocerotis (93.5), κ Aurigae (93.6), κ Columbae (93.8)

*52.0 = *93.4 - *41.4

DAY 92 93
CLOSE TO THE FULL MOON:
Solstice (355) Dec 22

ι Pavonis (275.1), POLIS (Foal) = μ Sagittarii (275.9)

MENKAR (α Ceti)
η Sagittarii (276.9)
'Nov 24 (328 = 355 - 183) 25
DAY 275 276
tupu te raau i vai oka hia te moko te marama te kava manu kara etahi te mauga pu hia

Oka. 1. Lever, pole; to dig holes in the ground with a sharpened stick, as was done in ancient times to plant vegetables; used generally in the meaning of making plantations. 2. The four sideways poles supporting a hare paega. Okaoka, to jab, to pierce, to prick repeatedly. Vanaga. Digging stick, stake, joist; to prick, to pierce, to stick a thing into, to drive into, to slaughter, to assassinate; kona oka kai, plantation; pahu oka, a drawer. Okaoka, a fork, to prick, to dig. Okahia, to prick. Churchill.Oka. 1. Lever, pole; to dig holes in the ground with a sharpened stick, as was done in ancient times to plant vegetables; used generally in the meaning of making plantations. 2. The four sideways poles supporting a hare paega. Okaoka, to jab, to pierce, to prick repeatedly. Vanaga. Digging stick, stake, joist; to prick, to pierce, to stick a thing into, to drive into, to slaughter, to assassinate; kona oka kai, plantation; pahu oka, a drawer. Okaoka, a fork, to prick, to dig. Okahia, to prick. Churchill.

Ca10-22 Ca10-23 Ca10-24 Ca10-25 (280) Ca10-26 Ca10-27
CLOSE TO THE SUN:
June 23 ST JOHN'S DAY 25 26 (177 = 6 * 29½) 27 28

... The evening of 23 June, St. John's Eve, is the eve of celebration before the Feast Day of Saint John the Baptist. The Gospel of Luke (Luke 1:36, 56-57) states that John was born about six months before Jesus; therefore, the feast of John the Baptist was fixed on 24 June, six months before Christmas Eve ...

 FURUD = ζ Canis Majoris (94.9)

Well-22 (Tapir) / Arkū-sha-pu-u-mash-mashu-8 (Back of the Mouth of the Twins)

δ Columbae (95.2), TEJAT POSTERIOR = μ Gemini, MIRZAM (The Roarer) = β Canis Majoris (95.4), CANOPUS (Canopy) = α Carinae (95.6), ε Monocerotis (95.7), ψ1 Aurigae (95.9)

*54.0 = *95.4 - *41.4
no star listed (96) β Monocerotis, ν Gemini (97.0) no star listed (98)

ν Puppis (99.2), ψ3 Aurigae (99.4), ψ2 Aurigae (99.5)

*58.0 = *99.4 - *41.4

GEMMA (α Cor. Bor.)
DAY 94 95 96 97 98 99

... The Pythagoreans make Phaeton fall into Eridanus, burning part of its water, and glowing still at the time when the Argonauts passed by. Ovid stated that since the fall the Nile hides its sources. Rigveda 9.73.3 says that the Great Varuna has hidden the ocean. The Mahabharata tells in its own style why the 'heavenly Ganga' had to be brought down. At the end of the Golden Age (Krita Yuga) a class of Asura who had fought against the 'gods' hid themselves in the ocean where the gods could not reach them, and planned to overthrow the government. So the gods implored Agastya (Canopus, alpha Carinae = Eridu) for help. The great Rishi did as he was bidden, drank up the water of the ocean, and thus laid bare the enemies, who were then slain by the gods. But now, there was no ocean anymore! Implored by the gods to fill the sea again, the Holy One replied: 'That water in sooth hath been digested by me. Some other expedient, therefore, must be thought of by you, if ye desire to make endeavour to fill the ocean ...

CLOSE TO THE FULL MOON:
Dec 23 CHRISTMAS EVE 25 26 (360) 27 28

... That the Sun-gods Dionysus, Apollo and Mithras were all also reputedly born at the Winter solstice is well known, and the Christian Church first fixed the Nativity feast of Jesus Christ at the same season, in the year AD 273 (= 3 * 91). St. Chrysostom, a century later, said that the intention was that 'while the heathen were busied with their profane rites the Christians might perform their holy ones without disturbance', but justified the date as suitable for one who was 'the Sun of Righteousness' ...

Purva Ashadha-20 (Winnowing Basket) KAUS BOREALIS = λ Sagittarii (279.3)

ν Pavonis (280.4), κ Cor. Austr. (280.9)

*239.0 = *280.4 - *41.4

Abhijit-22 (Victorious)

θ Cor. Austr. (281.0), VEGA = α Lyrae (281.8)
no star listed (282)
KAUS MEDIUS = δ Sagittarii, κ Lyrae (277.5), TUNG HAE (Heavenly Eastern Sea) = η Serpentis (277.7), SHAOU PIH (Minor Minister) = φ Draconis (277.8), KWEI SHE = χ Draconis (277.9)

φ Oct. (278.1), KAUS AUSTRALIS = ε Sagittarii (278.3), ξ Pavonis (278.4), AL  ATHFAR (The Talons of the Falling Eagle) = μ Lyrae (278.6)

*237.0 = *278.4 - *41.4

'Nov 26 27 28 29 (333) 30 'Dec 1
DAY 277 278 279 280 281 282

At the base of the World Tree of Life there was a rectangular Well frame (at the Abyss):

... 'Two thousand miles of empty ocean and the deeps of the Chile Basin separate Easter Island from the west coast of South America. A due-east course would lead voyagers from the island to make landfall in Chile. But a course somewhat to the north of east might bring a ship eventually to the safe haven of the bay of Paracas in Peru, which lies on a meridian exactly 180 degrees of longitude east - and west - of the temples of Angkor in Cambodia.

We came across the water from the north in a small open boat, skirting the arid Balestas islands, now a marine sanctuary, and heading for the Paracas peninsula, where rolling sandstone hills and escarpments drop steeply into the sea. From more than 15 kilometers off-shore we had been able to make out the so-called 'Candelabra of the Andes', first through binoculars and then in direct sight. It lay due south of us, carved into a sloping cliff, looming ever larger in our field of view as we approached. The scholarly consesus is that this huge earth-diagram could easily be 2000 years old and is most likely to have been the work of the same people who created the better-known Nazca lines which are found inland, some 300 kilometers to the south. This 'Nazca culture', about which very little is known, is thought  to have flourished from the second century BC until about 600 AD.

The 'Candelabra' has a rectangular, box-like base, enclosing a circle, out of which rises the representation of a wide central vertical bar, more than 240 meters in length, running north to south. This is crossed, about one-third of the way up, by a triangular contraption running east to west for some 120 meters, supporting two shorter vertical bars. All three bars are surmounted by curious patterns generally interpreted as flames or rays of light.

Because of its auspicious geodetic location half-way round the world from Angkor and 108 degrees west of Giza - sites that both 'resemble the sky' by modelling specific constellations on the ground - we have naturally considered the possibility that the Candelabra could be a work of celestial imitation. What particularly invites this enquiry is the orientation of the diagram. It is set very closely to true north-south, the meridian of the sky, the great dividing-line across which astronomers in all cultures have traditionally observed the 'transits' of stars.

The Candelabra was intended by its designers to be seen from the north. Indeed, there is no other perspective from which it may be satisfactorily viewed: the observer must face south towards the sloping escarpment on which it is carved. Examining the diagram from the base up naturally draws the eyes towards the southern sky above the escarpment, and specifically towards the south meridian. Although it may be entirely coincidental, computer simulations tell us that at around the hour of midnight on the March equinox 2000 years ago - the epoch in which the Candelabra was probably made - the constellation known as Crux (the Southern Cross) would have been seen lying on the south meridian at an altitude of 52 degrees. At that moment an observer positioned on a boat as we now were, about a kilometre north of the Candelabra, would have seen the Southern Cross suspended in the sky directly above the great cliff diagram ...

This could have been the main reason why St John the Baptist was depicted together with a tall cross, which would have been close to the 'longitude' of the Full Moon at Christmas.

... It was last seen on the horizon of Jerusalem - 31° 46' 45" - about the time that Christ was crucified. But 3000 years previously its stars were 7° above the horizon of the savages along the shores of the Baltic Sea, in latitude 52° 30' ...