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Although Manuscript E therefore could seem to define "September 1 as day number 245 (rather than 244), we should not because of that change "September 1 from day 244 to day 245 at Ga6-1.

CLOSE TO THE SUN:
AUG 9 10 (222) 11 12 13 (*145)
Ga6-1 (141 = 58 + 83) Ga6-2 Ga6-3 Ga6-4 (144 = 12 * 12) Ga6-5 (290 / 2)
HEZE = ζ Virginis (205.0), Southern Pinwheel Galaxy = M83 Hydrae (205.7) ε Centauri (206.3), κ Oct. (206.4)

*165.0 = *206.4 - *41.4

no star listed (207) τ Bootis (208.2), BENETNASH (Leader of the Daughters of the Bier) = η Ursae Majoris (208.5), ν Centauri (208.7), μ Centauri, υ Bootis (208.8) no star listed (209)
Oct 12 (285) 13 14 15 (*208) 16
°Oct 8 9 10 11 (*204) 12 (285)
'Sept 15 16 17 (260) 18 19 (*182)
Hora Nui 1 "Sept 2 (245 = 286 - 41) 3 4 5 (*168)
CLOSE TO THE FULL MOON:
FEBR 8 (*324) 9 (40) 10 11 12 (365 + 43 = 408)

... On February 9 the Chorti Ah K'in, 'diviners', begin the agricultural year. Both the 260-day cycle and the solar year are used in setting dates for religious and agricultural ceremonies, especially when those rituals fall at the same time in both calendars. The ceremony begins when the diviners go to a sacred spring where they choose five stones with the proper shape and color. These stones will mark the five positions of the sacred cosmogram created by the ritual. When the stones are brought back to the ceremonial house, two diviners start the ritual by placing the stones on a table in a careful pattern that reproduces the schematic of the universe. At the same time, helpers under the table replace last year's diagram with the new one. They believe that by placing the cosmic diagram under the base of God at the center of the world they demonstrate that God dominates the universe. The priests place the stones in a very particular order. First the stone that corresponds to the sun in the eastern, sunrise position of summer solstice is set down; then the stone corresponding to the western, sunset position of the same solstice. This is followed by stones representing the western, sunset position of the winter solstice, then its eastern, sunrise position. Together these four stones form a square. They sit at the four corners of the square just as we saw in the Creation story from the Classic period and in the Popol Vuh. Finally, the center stone is placed to form the ancient five-point sign modern researchers called the quincunx ...

ACHERNAR (End of the River) = α Eridani (23.3), χ Andromedae (23.6), τ Andromedae (23.9) ALSEIPH (Scimitar) = φ Persei (24.5), τ Ceti (24.7) no star listed (25)

ANA-NIA-10 (Pillar-to-fish by)

 χ Ceti (26.1), POLARIS = α Ursae Minoris, BATEN KAITOS (Belly of the Fish) = ζ Ceti (26.6), METALLAH = α Trianguli (26.9)

Al Sharatain-1 / Ashvini-1 (Horse's Head) / Bond-16 (Dog) / Mahrū-sha-rishu-ku-1 (Front of the Head of Ku)

SEGIN = ε Cassiopeia, MESARTHIM = γ Arietis, ψ Phoenicis (27.2), SHERATAN (Pair of Signs) = β Arietis, φ Phoenicis (27.4)

*351.0 = *27.4 - *41.4
April 13 14 → 41.4 15 16 (471) 17 (107)
°April 9 10 (100) 11 12 (*22) 13
'March 17 18 19 (78) 20 (*364) 0h
"March 3 Tarahao 4 (2 * 214) 5 (64) 6 (*350)  7

Tara, 1. Thorn: tara miro. 2. Spur: tara moa. 3. Corner; te tara o te hare, corner of house; tara o te ahu, corner of ahu. Vanaga. (1. Dollar; moni tara, id.) 2. Thorn, spike, horn; taratara, prickly, rough, full of rocks. P Pau.: taratara, a ray, a beam; tare, a spine, a thorn. Mgv.: tara, spine, thorn, horn, crest, fishbone. Mq.: taá, spine, needle, thorn, sharp point, dart, harpoon; taa, the corner of a house, angle. Ta.: tara, spine, horn, spur, the corner of a house, angle. Sa.: tala, the round end of a house. Ma.: tara, the side wall of a house. 3. To announce, to proclaim, to promulgate, to call, to slander; tatara, to make a genealogy. P Pau.: fakatara, to enjoin. Mq.: taá, to cry, to call. 4. Mgv.: tara, a species of banana. Mq.: taa, a plant, a bird. Ma.: tara, a bird. 5. Ta.: tara, enchantment. Ma.: tara, an incantation. 6. Ta.: tara, to untie. Sa.: tala, id. Ha.: kala, id. Churchill

Hao. Ta.: to encircle. To.: hao, id. Ma.: hao, to inclose, to draw around. Churchill.

Because the text on side a of the G tablet evidently referred to the heliacal stars at the time of the Bull - i.e. as observed from a point north of the equator.

"June 10 (161)

82

"Sept 1 (244)

83

Ga6-1 (141) - 83 = 58 (= 2 * 29) at Ga2-28 ("June 10 = 'June 24 - 14 = *118 - *37 = *122 - *41 = *58 + *23):

MAY 14 15 (365 + 135 = 500) 16 (136) 17 18 (*58 = 2 * 29) 19
Ga2-24 Ga2-25 Ga2-26 Ga2-27→ π Ga2-28 (141 - 83) Ga2-29 (59)

φ Gemini (118.4)

*77.0 = *118.4 - *41.4
DRUS (Hard) = χ Carinae (119.9) ω Cancri (120.2)

8h (121.7)

χ Gemini (121.0), NAOS = ζ Puppis (121.3)
ρ Puppis (122.0), HEAP OF FUEL = μ Cancri (122.1), ζ Monocerotis (122.3),  ψ Cancri (122.6), REGOR (Roger backwards) = γ Velorum (122.7) TEGMINE = ζ Cancri (123.3)
July 17 18 19 (200) 20 (*121) 21 22 / 7
°July 13 14 15 (196) 16 (*118 = 4 * 29½) 18
'June 20 SOLSTICE 22 (173) 23 ST JOHN'S DAY 25 (*96)
"June 6 7 8 9 (*80) Te Maro 10 (161) 11

he ea.a Ira.he iri he oho ki runga anake. i te angahuru o te raa o te maro i iri ai - Ira got up. They all climbed to the top of the hill. They climbed up on the tenth day of the month of June ('Maro’). (E:18)

DAY 118 - 64 = 54

54 Vai Rapa

a haka remereme

31 + 24 = 55 56 (Sic!) Te Vai Rutu Manu

a koro rupa e haho e hivi e e runga e te puku ohu kahi e

57 Hanga Piko (Curved Bay)

a hare utu manu a ana onoono a pu ngotangota

58 Ata Popohanga (Morning Shadow)

toou e to ata hero ē

59 Ata Ahiahi (Evening Shadow)

toou e honu ē

... The leap day was introduced as part of the Julian reform. The day following the Terminalia (February 23) was doubled, forming the 'bis sextum - literally 'double sixth', since February 24 was 'the sixth day before the Kalends of March' using Roman inclusive counting (March 1 was the 'first day'). Although exceptions exist, the first day of the bis sextum (February 24) was usually regarded as the intercalated or 'bissextile' day since the third century. February 29 came to be regarded as the leap day when the Roman system of numbering days was replaced by sequential numbering in the late Middle Ages ...

E:46
1 Ko Apina Iti 27 29 Ko Te Rano A Raraku (30)

29

30

31 Oparingi 11 (43) 1 45 Vai ngaere 8 54 Vai Rapa (55) 4 60 Apina Nui

12

11

5

24

... The 'watering place' where the bird beats (the rhythm)' - wordplay, 'where a certain chant is being recited' - is located near Hanga Piko. A recitation provides the following information for the additional name: 'In Koro Rupa is the house where one is made to laugh; in Kere Mea is the house where one is made fun of' (Barthel 1960:851; Campbell 1971:400). There the rule of the new birdman was celebrated (compare koro 'feast'). In RAP., koro rupa seems to have the same meaning as in TUA. kororupo, which describes a paradise. In the cosmology of the TUA., the name also referred to the entrance to the underworld. Hivi (maybe the same as hi ivi 'to fish with a hook made from bone'; compare the narrative ME:363) is 'outside', and 'the elevation from where (the catch of) the tunafish is announced' is 'above'. This is a reference to a large boulder beside the place where the canoes docked in Hanga Piko. There the people waited for the canoes to return from the fishing grounds.

'Curved Bay', the well-known little harbour on the western shore, is linked with a 'house where the bird beats (the rhythm), that is, where a certain chant is being recited. This establishes  a cross-connection to the watering place by the same name and also to the 'Koro Rupa' motif and the theme of the birdman cult. It also suggests the newly discovered petroglyphs from Hanga Piko (so far, only partially published by Barthel 1962:Illustration 2). Ana Onoono is a cave well-suited as an overnight shelter; Pu Ngotangota is a coastal formation where seawater is allowed to flow in and out. The three additions, 'house', 'cave', and 'hole', always describe an enclosed area.

'Yours is the morning shadow' refers to an area in Ata Hero where the house of Ricardo Hero is now located. 'Yours is the evening shadow' belongs to a 'turtle'. I could not obtain any information about the location, but I suspect that the 'turtle' refers to a motif in the narration of Tuki Hakahevari (the turtle is carved in stone in a cave along the bay of Apina) ... (The Eighth Land, pp. 89-90.)

Kere. To moor, to make fast. Kerekere, black, dark, blue, obscure, gloom; niho kerekere, blackened teeth. Hakakerekere, to blacken. P Pau.: kerekere, black, dark, somber. Mgv.: kerekere, blue, dark blue almost black, the color of the deep ocean, black, somber, darkness. Mq.: kerekere, keékeé, black, somber, livid; ere, blue, azure. Ta.: ereere, black. Churchill.

ELE¹, v. Haw., be dark, black; adj. dark-coloured, black, blue, dark-red, brown; ele-ele, id. Tah., ere-ere, dark, black, blue. Rarot., kerekere, id. Marqu., kekee, id.; kee-voo, darkness, gloom. The application of this word to colour is doubtless derivative from the Polynes. Haw. kele, mud, mire (quod vide), Tong. kèle-kere, earth, soil, dirt, Sam. 'ele and 'ele-ele, red earth, dirt, rust; elea, Tong., kelea, rusty, dirty; probably all akin to ala, ara, in ala-ea, earth, clay ... Jav., iran, black. N. Celebes (Kema), hirun, id. In the following Greek words the first constituent proclaims their affinity to the Polynesian ere, ele: - ερεβος, darkness of the grave, the dark passage from earth to Hades; ερεβεννος, dark, gloomy; ερεμνος, sync. fr. previous word, black, swarthy; ερεφω, to cover; ορφνη, darkness of night; ορφνος, dark, dusty; οροφη, roof of a house. Sanskr., aruņa, tawny, dark, red; s. the dawn, the sun; aruņita, made red. Benfey refers the Sanskrit word to arus, a wound. Lidell and Scott refer the Greek words to ερεφω, to cover. They are plausible; but are they the true roots of stems, in view of the Polynesian ele, ere? Dr. J. Pickering, in his Greek Lexicon, derives ερεβος 'from ερα (the earth) or ερεφω (to cover)'. The former seems to me the better reference. 

ELE², prefix. Haw., an intensitive added to many words, imparting a meaning of 'very much, greatly'; ele-u, alert, quick; ele-ma-kule, old, aged, helpless; ele-mio, tapering to a point; ele-ku, easily broken, very brittle; ele-hei, too short. Tah., ere-huru, encumbered, too much of a thing. A. Pictet ... says, apropos of the derivation of the word Erin: 'L'irlandais er comme adjectif magnus, nobilis, paraît être identique à l'er intensitif de l'irlandais et du cymrique, considéré comme une particule inséparable, et qui serait ainsi proprement un adjectif. Il est à remarquer en confirmationm, que le zend airya = sanskr. arya avec l'acception de bon, juste, est également devny ér dans les composés du Pârsi, comme ér-maneshu, bon esprit, er-tan, bon corps (Spiegel, Avesta, i. 6). De là à un sens intensitif, transition était facile.' Why not widen the philological horizon by admittning the Polynesian ere, ele, to consideration as well as the Irish, Welsh, or Parsi? And why may not the O. Norse ar, early, first; aerir, messengers; the Sax. er, before, in time, go up to the same root as those others? (Fornander)

However, on side b of the C tablet the text might possibly have been designed in order to let there be 84 days from the Full Moon at glyph number 176 - 84 = 92 (= 2 * 46 = 184 / 2):

"June 10 (161)

83

"Sept 1 (245)

84

te hokohuki te moko vero hia tagata honui e ha mata

Ha. 1. Four. 2. To breathe. Hakaha'a, to flay, to skin. Vanaga. 1. Four. P Mgv., Mq., Ta.: ha, id. 2. To yawn, to gape. 3. To heat. 4. Hakaha, to skin, to flay; unahi hakaha, to scale fish. Mgv.: akaha, to take to pieces, to take off the bark or skin, to strip the leaves off sugarcane. 5. Mgv: ha, sacred, prohibited. Mq.: a, a sacred spot. Sa.: sa, id.  Churchill.

Cb8-4 Cb8-5 (172 + 4) Cb8-6 (177 = 6 * 29½) Cb8-7 (392 + 178 = 570) Cb8-8 (1½ * 314 + 100)
CLOSE TO THE FULL MOON:
γ Hydrae (201.0), ι Centauri (201.4)

*160.0 = *201.4 - *41.4

Al Simāk-12 (Lofty) / Chitra-14 (Bright One) / Horn-1 (Crocodile) / Sa-Sha-Shirū-20 (Virgin's Girdle) / ANA-ROTO-3 (Middle pillar)

MIZAR = ζ Ursae Majoris (202.4), SPICA = α Virginis, ALCOR = 80 Ursae Majoris (202.7)

SADALMELIK (α Aquarii)

*161.0 = *202.4 - *41.4
71 VIRGINIS (203.6) no star listed (204) HEZE = ζ Virginis (205.0), Southern Pinwheel Galaxy = M83 Hydrae (205.7)

... Proclus informs us that the fox star nibbles continuously at the thong of the yoke which holds together heaven and earth; German folklore adds that when the fox succeeds, the world will come to its end. This fox star is no other than Alcor, the small star g near zeta Ursae Majoris (in India Arundati, the common wife of the Seven Rishis, alpha-eta Ursae ...

Oct 8 (240 + 41) 9 10 11 (364 - 80) 12 (285)
'Sept 11 (354 - 100) 12 13 (256 = 4 * 64) 14 15
"Aug 28 (240) HORA ITI 29 30 (242 = 2 * 11 * 11) 31 HORA NUI 1
AHU AKAPU PU PAKAKINA A IRA

Paka. 1. Dry; to become dry (of things); pakapaka, to dry out. Te paka is also the name of the moss-covered areas, between the small lakes of volcano Rano Kau, through which one can pass without getting one's feet wet. 2. To go, to depart; he-paka-mai, to come; he-oho, he-paka, they go away. 3. To become calm (of the sea): ku-paka-á te tai. Pakahera, skull, shell, cranium; pakahera puoko tagata, human skull; pakahera pikea, shell of crab or crayfish. Gutu pakapaka, scabbed lips. Hau paka, fibres of the hauhau tree, which were first soaked in water, then dried to produce a strong thread. Moa gao verapaka, chicken with bald neck. Ariki Paka, certain collateral descendents of Hotu Matu'a, who exercised religious functions. Vanaga. 1. Crust, scab, scurf; paka rerere, cancer; pakapaka, crust, scabby. 2. Calm, still. 3. Intensive; vera paka, scorching hot; marego paka, bald; nunu paka, thin. 4. To arrive, to come. 5. To be eager. 6. To absorb. 7. Shin T. Pakahera, calabash, shell, jug. Pakahia, to clot, curdle, coagulate. Pakapaka, dry, arid, scorching hot, cooked too much, a desert, to fade away, to roast, a cake, active; toto pakapaka, coagulated blood; hakapakapaka, to dry, to broil, to toast. Pakahera pikea, shell of crab or crayfish. Churchill.

Kinana, s. Haw., a hen that has hatched chickens. Sam., tina, a mother. Tong., tina-manu, a sow that had litter. Tah., ti'a, the lower part of the stomach, below the navel. Fiji., tina, mother; tina-tina, mother of inferior animals. N. Zeal., tinana, the buttocks, trunk, body. This word, with somewhat varying but not far separate meanings, I am inclined to consider as related to the Goth., kwens, kwino, a woman; kwina-kunds and kwineins, female; and possibly kwithus, the womb, the stomach, if that is syncope of an original kwinthus. Greek, γυνη, woman ...

CLOSE TO THE SUN:
April 8

no star listed (18)

9

ADHIL (Garment's Train) = ξ Andromedae (19.3), θ Ceti (19.7)

10 (100)

KSORA (Knee) = δ Cassiopeiae (20.1), ω Andromedae (20.6), γ Phoenicis (20.8)

11 (364 - 263)

δ Phoenicis (21.5)

12

υ Andromedae (22.9)

'March 12 13 14 (73) 15 16
"Febr 26 27 28 (59) 29 "March 1

Regor (Roger in reverse) was at glyph number 488 - 392 = 96 (= 176 - 80 = 2 * 48 = 192 / 2) due to the unfortunate change by the Pope G- regor -y XIII to a new day for spring equinox.

... When the Pope had decided to abandon day 84 (Julian equinox) in favour of day 80 (Gregorian equinox) it implied counting from the December solstice in order to reach day 11 + 80 = 91 = 364 / 4 = 7 * 13 (ºMarch 21), instead of the previous 84 = 336 / 4 = 7 * 12 (ºMarch 25) as counted from the beginning of the year ...

... When the Pope Gregory XIII updated the Julian calendar he changed the date for spring equinox from day 84 to day 80, although the astronomically more adequate date was day 79 (when the majority of equinoxes occurred). There were 5 days from Polaris to Hamal and there were 5 days from 79 to 84 ...

... When the Pope Gregory XIII updated the Julian calendar he did not revise what had gone wrong before 325 AD (when the Council of Nicaea was held). Thus the stars were still 3-4 days 'out of tune' compared to the calendar ... the Gregorian 'canoe' was 'crooked'. His calendar was not in perfect alignment with the ancient star structure. Because he had avoided to adjust with the effects of the precession between the creation of the Julian calendar and the Council of Nicaea in 325 AD. [The Julian equinox was in the 3rd month of the year and in its 25th day; 3-25.] ...

... They go inland at the land. The child nursed and tended grows up, is able to go and play. Each day he now goes off a bit further away, moving some distance away from the house, and then returns to their house. So it goes on and the child is fully grown and goes to play far away from the place where they live. He goes over to where some work is being done by a father and son. Likāvaka is the name of the father - a canoe-builder, while his son is Kiukava. Taetagaloa goes right over there and steps forward to the stern of the canoe saying - his words are these: 'The canoe is crooked.' (kalo ki ama). Instantly Likāvaka is enraged at the words of the child. Likāvaka says: 'Who the hell are you to come and tell me that the canoe is crooked?' Taetagaloa replies: 'Come and stand over here and see that the canoe is crooked.' Likāvaka goes over and stands right at the place Taetagaloa told him to at the stern of the canoe. Looking forward, Taetagaloa is right, the canoe is crooked. He slices through all the lashings of the canoe to straighten the timbers. He realigns the timbers. First he must again position the supports, then place the timbers correctly in them, but Kuikava the son of Likāvaka goes over and stands upon one support. His father Likāvaka rushes right over and strikes his son Kuikava with his adze. Thus Kuikava dies. Taetagaloa goes over at once and brings the son of Likāvaka, Kuikava, back to life. Then he again aligns the supports correctly and helps Likāvaka in building the canoe. Working working it is finished ...

te moa tagata - te maro te tagata
Cb4-21 (92 = 484 - 392) Cb4-22 (93 + 392 = 485) Cb4-23
CLOSE TO THE FULL MOON:

φ Gemini (118.4)

*77.0 = *118.4 - *41.4
DRUS (Hard) = χ Carinae (119.9) ω Cancri (120.2)
July 17 18 19 (200)
'June 20 (354 - 183 = 171) SOLSTICE 22 (173)
"June 6 (157) 7 8
Te ragi tagata - ragi kua hakagana - ki te maro
Cb5-1 (392 + 95 = 487) Cb5-2 (96 = 176 - 80) Cb5-3
CLOSE TO THE FULL MOON:

8h (121.7)

χ Gemini (121.0), NAOS = ζ Puppis (121.3)
ρ Puppis (122.0), HEAP OF FUEL = μ Cancri (122.1), ζ Monocerotis (122.3),  ψ Cancri (122.6), REGOR (Roger backwards) = γ Velorum (122.7) TEGMINE = ζ Cancri (123.3)
July 20 (201) 21 22
'June 23 24 (175 = 202 - 27) 25
"June 9 10 (175 - 14 = 161) 11

Cb5-2 (96 = 161 - 65)

"June 10 (161)

83

Cb8-5 (176 = 241 - 65)

"Sept 1 (245)

85