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Let's repeat. The 5th day was presumably referring to day 360 + 5 = 364 + 1, when the new year had its zero day.

... Nut, whom the Greeks sometimes identified with Rhea, was goddess of the sky, but it was debatable if in historical times she was the object of a genuine cult. She was Geb's twin sister and, it was said, married him secretly and against the will of Ra. Angered, Ra had the couple brutally separated by Shu and afterwards decreed that Nut could not bear a child in any given month of any year. Thoth, Plutarch tells us, happily had pity on her. Playing draughts with the Moon, he won in the course of several games a seventy-second part of the Moon's light with which he composed five new days. As these five intercalated days did not belong to the official Egyptian calendar of three hundred and sixty days, Nut was thus able to give birth successively to five children: Osiris, Haroeris (Horus), Set, Isis and Nepthys ...

he otea he ea a Makoi.he oho he tuu ki a(-) It grew light [on the 5th day] and Makoi got up. He set out and came to Apina. When he arrived there he gave the name
pina.he tuu he nape i te ingoa.

E:38

ko apina iti.ko rapa kura.he oho mai 'This is Apina Iti, this is Rapa Kura.'. He went on and came to Hanga O Ua [Uo]. He gave the name 'This is Hanga O Ua [Uo] of the beautiful wave (vave renga).'

Makoi went on, giving names, until he had made a (complete) circle around both sides (of the island).

In Apina Nui a stone (maea) was erected [hakatuu], saying that the naming was done on a (round) trip during a single day.

2  he tuu ki hanga o uo.he nape te ingoa.ko hanga o uo

a vave renga.

he nape he oho a Makoi .i te ingoa.ka vari ro

a arurua.aro i apina nui i hakatuu ai

te maea.etahi no raa.i nape he oho ai.

Vari. 1. Menstruation, period (also: tiko). 2. To tack, to veer (nautical); ku-vari-mai-á te miro, the boat arrives, have veered [around Rano Kau]. Vanaga. About, circumference, to turn in a circle; hakavari, pliant, to bend, square; varivari, about, to go around; vavari, a garland; varikapau, circumference, to surround, a compass, to admire; hiriga varikapau, to go in a ring; pa varikapau, to close in; varitakataka (vari-taka 3) to surround. Churchill. Pau.: Vari, marsh, mire, dirt. Ta.: vari, dirt, mud. Rar.: vari, mud. Churchill. Mgv.: Vari, paste well diluted. Mq.: vaivai, to dilute, to thin. Ha.: waliwali, soft, pasty. Churchill.

Áruáru, reduplication of aaru: to grab firmly. Vanaga. 1. To pursue. P Mgv.: aruaru, to run after, to chase, to follow. Ta.: aruaru, to pursue. 2. To raise in waves, undulation. P Pau.: puhigaru, a bubble of water. Mgv.: garu, foam, froth. Mq.: naú, waves. Ta.: aru, billow, wave, flood. 3. (haruharu). Churchill. Haruharu. To rob, to steal, to arrest, to seize, to cling, to grasp unexpectedly, to take by force; robber (aruaru, aaru). Pau.: haru, to extort, to carry off, to usurp. Ta.: haru, robber, to seize by force. Churchill.

Aro. Face, front, side (of a figure); ki te aro o ..., to the front of ... Vanaga. Presence, body, frontispiece; ki te aro, face to face. P Pau.: aroga, the visage; ki te aroga, opposite. Mgv.: aro, presence, before; i te aro, in the presence of. Mq.: , face, in the presence of, before. Ta.: aro, face, front, presence, view. It is probable that more than one word is confounded in alo. The significations which appear in Southeast Polynesia are most likely derived from a Tongafiti alo and do not appear in Nuclear Polynesia. The alo belly and alo chief which do occur in Nuclear Polynesia are also probably Tongafiti, for in Samoa and Tonga they are honorific and applied only to folk of rank, a good indication of borrowing by the Proto-Samoans from Tongafiti masters. Churchill. In the Hawaiian group, the western portion or side of an island was called 'the front', ke alo, of the land, and the eastern side was called 'the back', ke kua. The reason of such designations must be sought in the fact of the arrival of the inhabitants from the west. Fornander.

... Ira got up, climbed up [he ea], went on, and reached Ruhi Hepii. He drilled a hole into the stone. After the hole was deep enough, he took the ornament (rei) and put it into the hole so that the shiny side (rapa) was turned outward. [He gave the name Ruhi Hepii.] He turned around, climbed down [he turu], went on, and entered the cave of Pu Pakakina. When he arrived there he sat down. The young kinsmen arrived and rested. It grew light. On the second day, Ira said again, 'Go back to riding the waves!'. They all went back out there. Ira got up [he ea a Ira] and again picked up the (second) ornament. He took it [he mau], went on, and came to Apina Nui, drilled a hole into the stone, put the ornament in the hole, with the shiny side [te rapa] to the outside, and gave (the place) the name 'Pu' ... (E34)

3  hanga roa a tuki tukau

Okahu a uka ui hetuu.

MY OWN IDEAS:

Hanga Roa (the Great Bay) for making landfall (tuki) in order to multiply (ku-kau) together with Okahu (oka-hu), the maiden star-watcher (uka ui hetuu).
Tutu. 1. Circle of fishing nets arranged in the shape of a funnels or baskets. 2. To light a fire; he-tutu i te ahi: to burn something. 3. To hit, to strike, to beat. Tûtú, to shake (something) clean of dust or dirt; he-tûtú te oone o te nua, to shake the dirt off a nua cape. Tutuhi, to reject the responsibility for a mistake onto one another, to blame one another for a mistake (see tuhi). Tutuki, to stumble, to trip. O tutuki te va'e, in order not to trip. Tutuma, firebrand, partly burnt stick. Tuturi, to kneel. Vanaga. 1. To beat bark for cloth. PS Pau., Mgv., Mq., Ta.: tutu, id. Sa., To., Fu.: tutu, id. 2. A broom, to sweep, to clean. Mq.: tutu, to beat out the dust. 3. To shake, to winnow. Mgv.: tutu, to tremble, to leap. Mq.: tutu, to shake. 4. To kindle, to light, to ignite, to set fire, to burn. Mq.: tutu, to burn, to set fire. 5. To stand; hakatutu, to set joists. P Mgv., Mq.: tutu, to stand upright. Ta.: tu, id. Tutua (tutu 1): board on which bark is beaten into cloth. PS Mgv.: tutua, a cloth beater. Mq., Ta.: tutua, wood on which cloth is beaten. Sa., Fu.: tutua, id. Tutui: tutui ohio, chain, tutui kura, shawl. Mq.: tuitui kioé, chain. Tutuki: shock, contusion, to run against, to collide; tukukia, to run foul of. P Pau.: tukituki, to strike, to pound, to grind. Mgv.: tukia, to strike against, shock, concussion. Mq.: tutuki, id. Ta.: tui, id. Tutuma: 1. (tutu - ma) a live coal. 2. Tree trunk T (? tumu). Tutumata, ligament of the eye, orbit, eyelid. T (tutumate, eyelid G). Tutuu, bristling. Churchill.

Kau.1. To move one's feet (walking or swimming); ana oho koe, ana kau i te va'e, ka rava a me'e mo kai, if you go and move your feet, you'll get something to eat; kakau (or also kaukau), move yourself swimming. 2. To spread (of plants): ku-kau-áte kumara, the sweet potatoes have spread, have grown a lot. 3. To swarm, to mill around (of people): ku-kau-á te gagata i mu'a i tou hare, there's a crowd of people milling about in front of your house. 4. To flood (of water after the rain): ku-kau-á te vai haho, the water has flooded out (of a container such as a taheta). 5. To increase, to multiply: ku-kau-á te moa, the chickens have multiplied. 6. Wide, large: Rano Kau, 'Wide Crater' (name of the volcano in the southwest corner of the island). 7. Expression of admiration: kau-ké-ké! how big! hare kau-kéké! what a big house! tagata hakari kau-kéké! what a stout man! Vanaga. To bathe, to swim; hakakau, to make to swim. P Pau., Mgv., Mq.: kau, to swim. Ta.: áu, id. Kauhaga, swimming. Churchill.

Kaukau. 1. Horizontal poles of a frame (of a hare paega, or a paina statue): he-hakatu'u te tama o te paina, he-kaukau, they erect the vertical poles of the paina then they lay upon them the horizontal ones. 2. Group of people: e-tahi tuitui reipá i Te Pei, ekó rava'a e-varu kaukau; i-garo ai i Hiva, i te kaiga, a necklace of mother-of-pearl is on te Pei, few will find it (lit: eight groups of people); it has remained in Hiva, in our homeland. 3. To go through, to pass through in unison; he-hogi-mai te ûka i te e'eo o te pua kaukau-á i roto ite hare, the girl smelt the fragrance of the pua wafting inside the house. 4. Newborn baby's first hand and feet movements (kaukau or kau). The five stages of a baby's development are: kaukau, puepe, tahuri, totoro, mahaga. Puepue = said of a newborn baby when, a few weeks old, it begins to distinguish people and objects: ku-puepue-á te poki. Tahuri = of a new-born baby, to move from side to side: ku-tahuri-á te poki. Totoro = to crawl; ki totoro te poki, when the baby crawls. Mahaga = baby when able to stand by itself. Vanaga.

Oka. 1. Lever, pole; to dig holes in the ground with a sharpened stick, as was done in ancient times to plant vegetables; used generally in the meaning of making plantations. 2. The four sideways poles supporting a hare paega. Okaoka, to jab, to pierce, to prick repeatedly. Vanaga. Digging stick, stake, joist; to prick, to pierce, to stick a thing into, to drive into, to slaughter, to assassinate; kona oka kai, plantation; pahu oka, a drawer. Okaoka, a fork, to prick, to dig. Okahia, to prick. Churchill.

Hu. 1. Breaking of wind. T Mgv., uu, to break wind. Mq., Ta.: hu, id. 2. Whistling of the wind, to blow, tempest, high wind. P Pau.: huga, a hurricane. Churchill. Mgv.: hu, to burst, to crackle, to snap. Ha.: hu, a noise. Churchill.

Uka hoa, female friend, companion. Ukauka: 1. Firewood. 2. Leathery, tough. PS Mgv.: ukauka, hard to chew. Mq.: ukakoki, leathery. Ta.: uaua, id. Sa.: u'a, tough, tenacious, glutinous. To.: uka, sticky. Niuē; uka, tough. Viti: kaukamea, metal. Churchill.

... The last couple of the seven generations of gods who appeared when heaven and earth began, Izanagi and Izanami, received the order to consolidate and fertilize the moving earth. Here Izanagi stirs the waters of the sea with his celestial lance to produce the island of Onokoro. The brother and sister then descended to it and engendered the islands of Japan and numerous deities. Silk painting, nineteenth century AD ...

I suggest that both the creators of the text in Manuscript E and those behind the rongorongo text on the Mamari (Egg) tablet were well aware of the fact that in a way time began at the Frond:

... Frond (Coma Berenices & western part of Virgo). The Frond is represented in the heavens by the figure of the goddess Erua holding her sacred branch of the Date-palm. Her constellation rises in the autumn months as the dates are ripening on the fronds.

In other words, when Makoi began with Apina Iti this should have corresponded to a day zero, to the time of Coma Berenices (α and β).

Hetu erua tagata rere ki te ragi

Hetu 1. To (make) sound; figuratively: famous, renowned. 2. To crumble into embers (of a bonfire). Hetu'u. Star, planet; hetu'u popohaga morning star; hetu'u ahiahi evening star; hetu'u viri meteorite. Vanaga  Hetu 1. Star (heetuu); hetu rere, meteor; hetu pupura, planet. P Pau.: hetu, star. Mgv.: etu, id. Mq.: fetu, hetu, id. Ta.: fetu, fetia, id. The alternative form fetia in Tahiti, now the only one in common use, need not be regarded as an anomaly in mutation. It seems to derive from Paumotu fetika, a planet. Its introduction into Tahiti is due to the fashion of accepting Paumotu vocables which arose when the house of Pomare came into power. 2. Capital letter (? he tu). 3. To amuse. 4. To stamp the feet. Hetuhetu, to calk, to strike the water. Hetuke, sea urchin. Churchill.

Cb8-1 (172 → solstice) Cb8-2 (565 = 392 + 173) Cb8-3
CLOSE TO THE FULL MOON:
APAMI-ATSA (Child of Waters) = θ Virginis, ψ Hydrae (198.5), DIADEM = α Com. Ber. (198.9) AL DAFĪRAH (Tuft) = β Com. Ber. (199.4)

*158.0 = *199.4 - *41.4

σ Virginis (200.4)

*159.0 = *200.4 - *41.4

... Apami-Atsa ('Child of Waters', θ Virginis) at 13h maybe should be contrasted with Apam Napat ('Grandson of Waters') ... θ is on the front of the garment, below the girdle ... Moderns have no name for it, but in the Surya Siddhanta it was Apami-Atsa, the Child of the Waters ... Apam Napat is an eminent figure of the Indo-Iranian pantheon. In Hinduism, Apām Napāt is the god of fresh water, such as in rivers and lakes. In Zoroastrianism, Apąm Napāt is also a divinity of water ... Apām Napāt in Sanskrit and Apąm Napāt in Avestan mean 'grandson of waters' ... Sanskrit and Avestan napāt ('grandson') are cognate to Latin nepōs and English nephew, but the name Apām Napāt has also been compared to Etruscan Nethuns and Celtic Nechtan and Roman Neptune. In Yasht 19 of the Avesta Apąm Napāt appears as the Creator of mankind. Here, there is an evident link between the glory of sovereignty (Khvarenah) and Apąm Napāt who protects Khvarenah as the royal glory of Iranian kings. Apām Napāt is sometimes, for example in Rigveda book 2 hymn 35 verse 3, described as a fire-god who originates in water ... The reference to fire may have originally referred to flames from natural gas or oil seepages surfacing through water, as in a fire temple at Surakhany near Baku in Azerbaijan ... There is a conjecture that the word 'naphtha' came (via Greek, where it meant any sort of petroleum) from the name 'Apampat' ...

Oct 5 6 7 (280)
'Sept 8 9 10 (253 = 280 - 27)
"Aug 25 (237 = 8 * 29½ + 1) Hora iti 26 27
AUG 2 (237 - 23 = 214 = 172 + 42) 3 4 (280 - 64 = 216)

... Once upon a time there was an old woman who owned a great potato field (mara) where she planted her potatoes in spring and harvested them in autumn. She was famous all around for her many varieties of wonderful potatoes, and she had enough of them to sell at the market place. She planted her potatoes 7 in a row, placing her foot in front of her as a measure from one potato to the next. Then she marked the place with a bean - which would also give nourishment to the surrounding potatoes. Next she changed variety and planted 7 more followed by another bean, and this was the pattern she followed until all her 214 varieties had been put down in their proper places. She had drawn a map which she followed and from where each sort of potato could be located at the proper time for its harvest ...

DAY 198 199 200 (= 216 + 64)
(PAPA O PEA) AHU AKAPU

Here above I have moved Ahu Akapu 1 day ahead, compared to my earlier presentations, in order to make it begin when the Full Moon reached Cb8-3 (→ 24).

Aka. 1. Anchor: he-hoa te aka, to drop anchor. 2. Root of certain plants (banana tree, taro, sugar-cane). 3. To be paralyzed by surprise. Vanaga. 1. Root; aka totoro, to take root. P Pau., Mq.: aka, root. Ta.: aa, id. 2. (āka) anchor. 3. Causative (haka). Churchill.

The Explorers stayed for 2 days in Ahu Akapu and Cb8-6 (→ 48) should therefore correspond to "September 29 when the Full Moon reached Spica.

CLOSE TO THE SUN:
April 5 (365 + 95 = 460) 6 (96 = 80 + 16) 7

1h (15.2)

β Phoenicis (15.1), υ Phoenicis, ι Tucanae (15.6), η Ceti, ζ Phoenicis (15.7)

Al Batn Al Hūt-26 (Belly of the Fish) / Revati-28 (Prosperous) / 1-iku (Field Measure)

MIRACH (Girdle) = β Andromedae, KEUN MAN MUN (Camp's South Gate) = φ Andromedae (16.0), ANUNITUM = τ Piscium (16.5), REVATI (Abundant) = ζ Piscium (16.9)

 REGULUS (α Leonis)

ν Phoenicis (17.4), κ Tucanae (17.6)

*342.0  = *383.4 - *41.4

= *159.0 + *183.0

'March 9 (68) 10 11
"Febr 23 (54) 24 (365 + 55 = 420) 25

... The leap day was introduced as part of the Julian reform. The day following the Terminalia (February 23) was doubled, forming the 'bis sextum - literally 'double sixth', since February 24 was 'the sixth day before the Kalends of March' using Roman inclusive counting (March 1 was the 'first day'). Although exceptions exist, the first day of the bis sextum (February 24) was usually regarded as the intercalated or 'bissextile' day since the third century. February 29 came to be regarded as the leap day when the Roman system of numbering days was replaced by sequential numbering in the late Middle Ages ...

According to Barthel (The Eighth Land, p. 77) the place Okahu was located next to the cemetary of Hanga Roa, a piece of information which when regarded isolated appears to be rather trivial. However, in view of how in Manuscript E the full stop sign which otherwise ought to have followed the item for Hanga Roa is absent, whereas the item for Okahu ends with such a full stop, the idea could be to connect item 3 with item 4 (= 7 - 3).

A full stop sign was used at October 10 (100 + 183) as if to point out where Mons Maenalus (the Primeval Mound) was beginning:

... Ta'aroa tahi tumu, 'Ta'aroa origl. stock' - most commonly Ta'aroa or Te Tumu - existed before everything except of a rock (Te Papa) which he compressed and begat a daughter (Ahuone) that is Vegetable Mole. Ahuone means 'earth heaped up' - a widespread name for the Polynesian first woman. It sounds as if Cook also heard the term applied to the banks of humus and rotting material on which taro is grown. In the English of his day this was known as 'vegetable mould' ...

In the diagram over the nested cycles of Mercury in the year 1933 AD we should notice that this day might have been considered to be special (written as 1Okt instead of 1 Okt):

te hokohuki te moko vero hia tagata honui e ha mata

Ha. 1. Four. 2. To breathe. Hakaha'a, to flay, to skin. Vanaga. 1. Four. P Mgv., Mq., Ta.: ha, id. 2. To yawn, to gape. 3. To heat. 4. Hakaha, to skin, to flay; unahi hakaha, to scale fish. Mgv.: akaha, to take to pieces, to take off the bark or skin, to strip the leaves off sugarcane. 5. Mgv: ha, sacred, prohibited. Mq.: a, a sacred spot. Sa.: sa, id.  Churchill.

Cb8-4 Cb8-5 (172 + 4) Cb8-6 (177 = 6 * 29½) Cb8-7 (392 + 178 = 570) Cb8-8 (1½ * 314 + 100)
CLOSE TO THE FULL MOON:
γ Hydrae (201.0), ι Centauri (201.4)

Al Simāk-12 (Lofty) / Chitra-14 (Bright One) / Horn-1 (Crocodile) / Sa-Sha-Shirū-20 (Virgin's Girdle) / ANA-ROTO-3 (Middle pillar)

MIZAR = ζ Ursae Majoris (202.4), SPICA = α Virginis, ALCOR = 80 Ursae Majoris (202.7)

SADALMELIK (α Aquarii)

*161.0 = *202.4 - *41.4
71 VIRGINIS (203.6) no star listed (204) HEZE = ζ Virginis (205.0), Southern Pinwheel Galaxy = M83 Hydrae (205.7)

... Proclus informs us that the fox star nibbles continuously at the thong of the yoke which holds together heaven and earth; German folklore adds that when the fox succeeds, the world will come to its end. This fox star is no other than Alcor, the small star g near zeta Ursae Majoris (in India Arundati, the common wife of the Seven Rishis, alpha-eta Ursae ...

... Mons Maenalus, at the feet of Boötes, was formed by Hevelius, and published in his Firmamentum Sobiescianum; this title coinciding with those of neighboring stellar groups bearing Arcadian names. It is sometimes, although incorrectly, given as Mons Menelaus, - perhaps, as Smyth suggested, after the Alexandrian astronomer referred to by Ptolemy and Plutarch. The Germans know it as the Berg Menalus; and the Italians as Menalo. Landseer has a striking representation of the Husbandsman, as he styles Boötes, with sickle and staff, standing on this constellation figure. A possible explanation of its origin may be found in what Hewitt writes in his Essays on the Ruling Races of Prehistoric Times: The Sun-god thence climbed up the mother-mountain of the Kushika race as the constellation Hercules, who is depicted in the old traditional pictorial astronomy as climbing painfully up the hill to reach the constellation of the Tortoise, now called Lyra, and thus attain the polar star Vega, which was the polar star from 10000 to 8000 B.C. May not this modern companion constellation, Mons Maenalus, be from a recollection of this early Hindu conception of our Hercules transferred to the adjacent Bootes?

Oct 8 (240 + 41) 9 10 11 (364 - 80) 12 (285)
'Sept 11 (354 - 100) 12 13 (256 = 4 * 64) 14 15
"Aug 28 (240) HORA ITI 29 30 (242 = 2 * 11 * 11) 31 HORA NUI 1
AHU AKAPU PU PAKAKINA A IRA

Paka. 1. Dry; to become dry (of things); pakapaka, to dry out. Te paka is also the name of the moss-covered areas, between the small lakes of volcano Rano Kau, through which one can pass without getting one's feet wet. 2. To go, to depart; he-paka-mai, to come; he-oho, he-paka, they go away. 3. To become calm (of the sea): ku-paka-á te tai. Pakahera, skull, shell, cranium; pakahera puoko tagata, human skull; pakahera pikea, shell of crab or crayfish. Gutu pakapaka, scabbed lips. Hau paka, fibres of the hauhau tree, which were first soaked in water, then dried to produce a strong thread. Moa gao verapaka, chicken with bald neck. Ariki Paka, certain collateral descendents of Hotu Matu'a, who exercised religious functions. Vanaga. 1. Crust, scab, scurf; paka rerere, cancer; pakapaka, crust, scabby. 2. Calm, still. 3. Intensive; vera paka, scorching hot; marego paka, bald; nunu paka, thin. 4. To arrive, to come. 5. To be eager. 6. To absorb. 7. Shin T. Pakahera, calabash, shell, jug. Pakahia, to clot, curdle, coagulate. Pakapaka, dry, arid, scorching hot, cooked too much, a desert, to fade away, to roast, a cake, active; toto pakapaka, coagulated blood; hakapakapaka, to dry, to broil, to toast. Pakahera pikea, shell of crab or crayfish. Churchill.

Kinana, s. Haw., a hen that has hatched chickens. Sam., tina, a mother. Tong., tina-manu, a sow that had litter. Tah., ti'a, the lower part of the stomach, below the navel. Fiji., tina, mother; tina-tina, mother of inferior animals. N. Zeal., tinana, the buttocks, trunk, body. This word, with somewhat varying but not far separate meanings, I am inclined to consider as related to the Goth., kwens, kwino, a woman; kwina-kunds and kwineins, female; and possibly kwithus, the womb, the stomach, if that is syncope of an original kwinthus. Greek, γυνη, woman ...

CLOSE TO THE SUN:
April 8 9 10 (100) 11 12
no star listed (18) ADHIL (Garment's Train) = ξ Andromedae (19.3), θ Ceti (19.7) KSORA (Knee) = δ Cassiopeiae (20.1), ω Andromedae (20.6), γ Phoenicis (20.8) δ Phoenicis (21.5) υ Andromedae (22.9)
'March 12 13 14 (73) 15 16
"Febr 26 TE-HETUU-PU 27 28 (59) 29 "March 1

3 and 4 are complementary concepts:

... The ancient Chinese said: One generates Two, Two generates Three, and Three generates Everything.

I.e., before the invention of the alphabet - ABC - there was 123. But we have mostly forgotten:

... Most ingenious Thoth, said the god and king Thamus, one man has the ability to beget arts, but the ability to judge of their usefulness or harmfulness to their users belongs to another; and now you, who are the father of letters, have been led by your affection to ascribe to them a power the opposite of that which they really possess. For this invention will produce forgetfulness in the minds of those who learn to use it, because they will not practise their memory. Their trust in writing, produced by external characters which are no part of themselves, will discourage the use of their own memory within them. You have invented an elixir not of memory, but of reminding; and you offer your pupils the appearance of wisdom, not true wisdom, for they will read many things without instruction and will therefore seem to know many things, when they are for the most part ignorant and hard to get along with, since they are not wise, but only appear wise ...

... Interestingly, since another meaning of shi is 'death', the number 4 is considered unlucky.

... The practice of turning down the fingers, contrary to our practice, deserves notice, as perhaps explaining why sometimes savages are reported to be unable to count above four. The European holds up one finger, which he counts, the native counts those that are down and says 'four'. Two fingers held up, the native counting those that are down, calls 'three'; and so on until the white man, holding up five fingers, gives the native none turned down to count. The native is nunplussed, and the enquirer reports that savages can not count above four ... For example, the floor numbering in hotels sometimes jumps mysteriously from 3 to 5; it is also considered unlucky to give four of something as a present ...

Barthel (a.a.):

"Okahu is located next to the cemetary of Hanga Roa (HM:238). The place is famous because of the large Tupa structure, seen by Cook and by La Pérouse (see also Thomson, PH:Fig. 9, the indication of the location is unreliable), which Métraux was still able to describe (ME:189), and which was not destroyed until 1941, when the stones were needed to build a cemetary wall."

... Tupa. Ancient buildings found scattered along the coast; made of stone, and almost all of them round, they served as shelters for fishermen. Tupatupa, to carry (someone) on a stretcher; to carry (a load) with the help of several people. Vanaga. 1. Land crab. PS Mgv.: tutupa, a large crayfish. Mq., Ta.: tupa, land crab. Sa., To., Fu.: tupa, a land crab with large claws. 2. Mixture, to carry, tupatupa, to bring in one dead or wounded. Tupapaku, corpse. T Pau.: tupapaku, corpse, ghost. Mgv.: tupapaku, corpse, sick person. Mq.: tupapaku, tupapaú, id. Ta.: tupapau, corpse, ghost, specter. Churchill.

... Compare also the type of structure, mainly in the Lake Titicaca basin area, called chullpa and Easter Island's tupa, both apparently built as 'adoratorios', in which mummies, skeletons, and skulls were displayed and worshipped …  where tupa would be the expected Polynesian revaluation of chullpa ...

Thus there was reason for naming the 4th place Okahu - the prominent place for recycling (birth - death - birth - death etc).

3 (toru) 4 (ha)
Hanga Roa Okahu
*

... They prepared a soft bed for him in the cave and let him rest there. They stayed there, rested, and lamented the severely injured Kuukuu. Kuukuu said, 'Promise me, my friends, that you will not abandon me!' They all replied, 'We could never abandon you!' They stayed there twenty-seven [27] days in Oromanga. Everytime Kuukuu asked, 'Where are you, friends?' they immediately replied in one voice, 'Here we are!' They all sat down and thought. They had an idea and Ira spoke, 'Hey, you! Bring the round stones (from the shore) and pile them into six heaps of stones!' One of the youths said to Ira, 'Why do we want heaps of stone?' Ira replied, 'So that we can all ask the stones to do something.' They took (the material) for the stone heaps (pipi horeko) and piled up six heaps of stone at the outer edge of the cave. Then they all said to the stone heaps, 'Whenever he calls, whenever he calls for us, let your voices rush (to him) instead of the six (of us) (i.e., the six stone heaps are supposed to be substitutes for the youths). They all drew back to profit (from the deception) (? ki honui) and listened. A short while later, Kuukuu called. As soon as he had asked, 'Where are you?' the voices of the stone heaps replied, 'Here we are!' All (the youths) said, 'Hey, you! That was well done!' ...

KUPA, v. Haw., to dig out, hollow out, as a canoe or a trench; kupa-paku, a place deep down in the ground. Tah., tupa, to dig out, hollow out, scoop out. Fiji., cuva, to stoop, bow down. Mal., kubur, grave, tomb. Sunda., tumbuk, a hook, a staple.

Sanskr., kûpa, a well, a pit.; kûpa-kara, a well-digger; kub-ja, humpbacked, crooked; kumbha, a pot, jar. Benfey (Sanskr. Dict.) refers the two latter to a lost verb kubh, with an original signification of 'to be crooked'. He offers no etymon, however, for kûpa, well, pit. The Polynesians reconcile the two. The Sanskrit kûpa finds its kindred in the Hawaiian and Tahitian kupa, and the Sanskrit kumbha, ku-ja, and kubh, with a primary sense of 'crooked', refer themselves to the Fijian cuva, 'to stoop, low down', a sense now lost within the Polynesian dialects proper.

Pers., kuftan, kaftan, to dig, cleave; kuft, kâf, fissure. Armen., kup, pit, cistern. Greek, κυπτω, to bend forward, to stoop down; κυφος, humpbacked; κυμβη, a cup, a boat, a wallet; σκυφος, a cup; κυψελη, any hollow vessel. Lat., cubo, lie, recline: concumbo, incumbo; cupa, a vat, cask. Goth., kumbjan, lie down, recline; hups, the hips, loins. A.-Sax., cop, a hollow vessel, cup. Anc. Slav., kâpona, a goblet.  Russ., kopati, to dig; a cistern. Welsh, cwb or cwpan, a hollow place, kennel or cote. Gael., tubag, tub. (Fornander)