Ha. 1. Four. 2. To breathe. Hakaha'a, to flay, to skin. Vanaga. 1. Four. P Mgv., Mq., Ta.: ha, id. 2. To yawn, to gape. 3. To heat. 4. Hakaha, to skin, to flay; unahi hakaha, to scale fish. Mgv.: akaha, to take to pieces, to take off the bark or skin, to strip the leaves off sugarcane. 5. Mgv: ha, sacred, prohibited. Mq.: a, a sacred spot. Sa.: sa, id.  Churchill.

Al Simāk-12 (Lofty) / Chitra-14 (Bright One) / Horn-1 (Crocodile) / Sa-Sha-Shirū-20 (Virgin's Girdle) / ANA-ROTO-3 (Middle pillar)

MIZAR = ζ Ursae Majoris (202.4), SPICA = α Virginis, ALCOR = 80 Ursae Majoris (202.7)

SADALMELIK (α Aquarii)

... Proclus informs us that the fox star nibbles continuously at the thong of the yoke which holds together heaven and earth; German folklore adds that when the fox succeeds, the world will come to its end. This fox star is no other than Alcor, the small star g near zeta Ursae Majoris (in India Arundati, the common wife of the Seven Rishis, alpha-eta Ursae ...

... Mons Maenalus, at the feet of Boötes, was formed by Hevelius, and published in his Firmamentum Sobiescianum; this title coinciding with those of neighboring stellar groups bearing Arcadian names. It is sometimes, although incorrectly, given as Mons Menelaus, - perhaps, as Smyth suggested, after the Alexandrian astronomer referred to by Ptolemy and Plutarch. The Germans know it as the Berg Menalus; and the Italians as Menalo. Landseer has a striking representation of the Husbandsman, as he styles Boötes, with sickle and staff, standing on this constellation figure. A possible explanation of its origin may be found in what Hewitt writes in his Essays on the Ruling Races of Prehistoric Times: The Sun-god thence climbed up the mother-mountain of the Kushika race as the constellation Hercules, who is depicted in the old traditional pictorial astronomy as climbing painfully up the hill to reach the constellation of the Tortoise, now called Lyra, and thus attain the polar star Vega, which was the polar star from 10000 to 8000 B.C. May not this modern companion constellation, Mons Maenalus, be from a recollection of this early Hindu conception of our Hercules transferred to the adjacent Bootes?

Ke. 1. Other; different; different being; hare ké, a different house; e-ké-ro-á... e-ké-ro-á... there are some who... and others who...; me'e ké, something distinct, different: te puaka ina oona kuhane; me'e ké te tagata, he hakari oona, he kuhane, an animal has no soul; man is different, he has a body, and a soul; matu'a ké, the other relatives. 2. Ké te kairua, person who turns up for meals at other people's homes. 3. Used in exclamations: hahau ké! what a cool breeze!; hana ké! how hot! takeo ké! how cold! Vanaga. Other, distinct, different, diverse, otherwise; koona ke, elsewhere; tagata ke, some one else; mea ke, contrary, distinct, otherwise; hakake, feint, stratagem, to feign; hagake, to act contrary. T Pau.: ke, different. Mgv.: ke, another, other, else, different, of partial comparative value. Mq.: ke, é, to be different, changed, no longer the same. Ta.: e, different, strange, other. Churchill.E, adv. and ppr. Haw., from, away, off, by, through, means of; also, adverbially, something other, something strange, new; adj. contrary, opposed, adverse, other, foreign. Sam.: e, ppr. by, of; ese, other different, strange.Ta., e, ppr. by, through, from; adv. away, off; adj. different, strange, distant; ee, strange. N. Zeal., ke, strange, different.Malg., eze, of, by.Greek, έκ, έξ, from out of, from, by, of; έκει, in that place, opp. to ένθαδε, in some other place than that of the speaker, thither; έκας, afar off. Lat., e, ex, out of, from. Liddell and Scott (Gr.-Engl. Dict., s. v.) say: 'The root of έτ-ερος is said to be the same as Sanskr. ant-aras, Goth. auth-ar, Germ. and-er, Lat. alt-er, aut, French aut-rui, our eith-er, oth-er, itara = alius, also in Sanskrit.' Whatever the root of ant-aras, auth-ar, alter, it seems to me that έκας shows nearer kindred to the Polynesian e, ke, ee, ese, eze, than to forms so developed as ant-ar, ant-ara, &c. Fornander.

ε Centauri (206.3), κ Oct. (206.4)

Paka. 1. Dry; to become dry (of things); pakapaka, to dry out. Te paka is also the name of the moss-covered areas, between the small lakes of volcano Rano Kau, through which one can pass without getting one's feet wet. 2. To go, to depart; he-paka-mai, to come; he-oho, he-paka, they go away. 3. To become calm (of the sea): ku-paka-á te tai. Pakahera, skull, shell, cranium; pakahera puoko tagata, human skull; pakahera pikea, shell of crab or crayfish. Gutu pakapaka, scabbed lips. Hau paka, fibres of the hauhau tree, which were first soaked in water, then dried to produce a strong thread. Moa gao verapaka, chicken with bald neck. Ariki Paka, certain collateral descendents of Hotu Matu'a, who exercised religious functions. Vanaga. 1. Crust, scab, scurf; paka rerere, cancer; pakapaka, crust, scabby. 2. Calm, still. 3. Intensive; vera paka, scorching hot; marego paka, bald; nunu paka, thin. 4. To arrive, to come. 5. To be eager. 6. To absorb. 7. Shin T. Pakahera, calabash, shell, jug. Pakahia, to clot, curdle, coagulate. Pakapaka, dry, arid, scorching hot, cooked too much, a desert, to fade away, to roast, a cake, active; toto pakapaka, coagulated blood; hakapakapaka, to dry, to broil, to toast. Pakahera pikea, shell of crab or crayfish. Churchill.

... On February 9 the Chorti Ah K'in, 'diviners', begin the agricultural year. Both the 260-day cycle and the solar year are used in setting dates for religious and agricultural ceremonies, especially when those rituals fall at the same time in both calendars. The ceremony begins when the diviners go to a sacred spring where they choose five stones with the proper shape and color. These stones will mark the five positions of the sacred cosmogram created by the ritual. When the stones are brought back to the ceremonial house, two diviners start the ritual by placing the stones on a table in a careful pattern that reproduces the schematic of the universe. At the same time, helpers under the table replace last year's diagram with the new one. They believe that by placing the cosmic diagram under the base of God at the center of the world they demonstrate that God dominates the universe. The priests place the stones in a very particular order. First the stone that corresponds to the sun in the eastern, sunrise position of summer solstice is set down; then the stone corresponding to the western, sunset position of the same solstice. This is followed by stones representing the western, sunset position of the winter solstice, then its eastern, sunrise position. Together these four stones form a square. They sit at the four corners of the square just as we saw in the Creation story from the Classic period and in the Popol Vuh. Finally, the center stone is placed to form the ancient five-point sign modern researchers called the quincunx ...

14h (213.1)

Neck-2 (Dragon)

... Thuban had been the star at the North Pole when the great Egyptian pyramids where built.

... The star could be seen, both by day and night, from the bottom of the central passage of the Great Pyramid of Cheops (Knum Khufu) at Ghizeh, in 30° of north latitude, as also from the similar points in five other like structures; and the same fact is asserted by Sir John Herschel as to the two pyramids at Abousseir ...

... The Julian calendar day Thursday, 4 October 1582 was followed by the first day of the Gregorian calendar, Friday, 15 October 1582 (the cycle of weekdays was not affected) ...

ANA-NIA-10 (Pillar-to-fish by)

Al Sharatain-1 / Ashvini-1 / Bond-16 (Dog) / Mahrū-sha-rishu-ku-1 (Front of the Head of Ku)

SEGIN = ε Cassiopeia, MESARTHIM = γ Arietis, ψ Phoenicis (27.2), SHERATAN (Pair of Signs) = β Arietis, φ Phoenicis (27.4)

ALRISHA (The Knot) = α Piscium, χ Phoenicis (29.2), ε Trianguli (29.4), ALAMAK (Caracal) = γ Andromedae (29.7)

Arku-sha-rishu-ku-2 (Back of the Head of Ku)

2h (30.4)

κ Arietis (30.3), HAMAL (Sheep) = α Arietis (30.5)

ALKES (α Crateris)

DELTOTUM = β Trianguli (31.2), ι Trianguli (31.7), η Arietis (31.9)

... Strassmeier and Epping, in their Astronomishes aus Babylon, say that there its stars formed the third of the twenty-eight ecliptic constellations, - Arku-sha-rishu-ku, literally the Back of the Head of Ku, - which had been established along that great circle milleniums before our era; and Lenormant quotes, as an individual title from cuneiform inscriptions, Dil-kar, the Proclaimer of Dawn, that Jensen reads As-kar, and others Dil-gan, the Messenger of Light. George Smith inferred from the tablets that it might be the Star of the Flocks; while other Euphratean names have been Lu-lim, or Lu-nit, the Ram's Eye; and Si-mal or Si-mul, the Horn star, which came down even to late astrology as the Ram's Horn. It also was Anuv, and had its constellation's titles I-ku and I-ku-u, - by abbreviation Ku, - the Prince, or the Leading One, the Ram that led the heavenly flock, some of íts titles at a different date being applied to Capella of Auriga. Brown associates it with Aloros, the first of the ten mythical kings of Akkad anterior to the Deluge, the duration of whose reigns proportionately coincided with the distances apart of the ten chief ecliptic stars beginning with Hamal, and he deduces from this kingly title the Assyrian Ailuv, and hence the Hebrew Ayil; the other stars corresponding to the other mythical kings being Alcyone, Aldebaran, Pollux, Regulus, Spica, Antares, Algenib, Deneb Algedi, and Scheat ...

... When the Pope had decided to abandon day 84 (Julian equinox) in favour of day 80 (Gregorian equinox) it implied counting from the December solstice in order to reach day 11 + 80 = 91 = 364 / 4 = 7 * 13 (ºMarch 21), instead of the previous 84 = 336 / 4 = 7 * 12 (ºMarch 25) as counted from the beginning of the year ...

Nuku. 1. Pau.: nuka, crowd, throng. Ta.: nuú, army, fleet. Mg.: nuku, a host, army. 2. Mgv.: nuku, land, country, place. Sa.: nu'u, district, territory, island. Churchill.

Al Ghafr-13 (The Cover) / Svāti-15 (Very Good) / TAHUA-TAATA-METUA-TE-TUPU-MAVAE-6 (a pillar to stand by)

15 Bootis (215.2), ARCTURUS = α Bootis (215.4), ASELLUS SECUNDUS (2nd Ass Colt) = ι Bootis (215.5), SYRMA (Train of the Virgin's Robe) = ι Virginis, λ Bootis (215.6), η Apodis (215.8)

ι Lupi, 18 Bootis (216.3), KHAMBALIA (Crooked-Clawed) = λ Virginis (216.4), υ Virginis (216.5), ψ Centauri (216.6), ε Apodis (216.8

ξ¹ Ceti (32.1)

... Although an old constellation, Cetus is by no means of special interest, except as possessing the south pole of the Milky Way and the Wonderful Star, the variable Mira; and from the fact that it is a condensation point of nebulae directly across the sphere from Virgo, also noted in this respect ...

... Mira also known as Omicron Ceti (ο Ceti, ο Cet), is a red giant star estimated 200-400 light years away in the constellation Cetus. Mira is a binary star, consisting of the red giant Mira A along with Mira B. Mira A is also an oscillating variable star and was the first non-supernova variable star discovered, with the possible exception of Algol. Apart from the unusual Eta Carinae, Mira is the brightest periodic variable in the sky that is not visible to the naked eye for part of its cycle ...

In a way Mira therefore can illustrate how life (light) departs, yet returns again after the completion of a cycle.

... In 1638 Johannes Holwarda determined a period of the star's reappearances, eleven months; he is often credited with the discovery of Mira's variability. Johannes Hevelius was observing it at the same time and named it 'Mira' (meaning 'wonderful' or 'astonishing,' in Latin) in 1662's Historiola Mirae Stellae, for it acted like no other known star. Ismail Bouillaud then estimated its period at 333 days, less than one day off the modern value of 332 days, and perfectly forgivable, as Mira is known to vary slightly in period, and may even be slowly changing over time ...

26

FOMALHAUT (α Piscis Austrini)

*179.0 = *220.4 - *41.4

'Sept 28

29

30 (273 = 3 * 91)

"Sept 14

15

16 (259 = 273 - 14

Hua. 1. Testicle. 2. Figuratively: son, hua tahi, only son; fruits of the earth; to grow well (of fruits). 3. To cause a fight, a quarrel. Hua-ai, generation, as lineage of direct descendents; contemporaries. Huahua, coccyx of bird, 'parson's nose': huahua moa, huahua uha. Huataru, a creeper (Chenopodium ambiguum). Vanaga. 1. The same; ki hua, again, to continue, to strain, to struggle, to move, to repeat, over and above. Mq.: hua, the same, to return, to recommence.  2. To bloom, to sprout; flower, fruit (huaa); huaa tae oko, huaa vahio, young fruit; hua atahi, only son; huahaga, fruit; mei te huahaga o tokoe kopu, the fruit of thy body; tikea huahaga, deceptive appearance. P Pau.: ua, to be born; huahaga, lineage. Mgv.: hua, to produce (said of trees, grain, etc.), blooming time of flowers, abundance of fruit. Mq.: hua, to produce, to bear fruit. Ta.: ua, to sprout. Huahua. 1. Tailless fowl. 2. Vein, tendon, line. 3. Mgv.: huahua, pimples covering the face. Ta.: huahua, id. Mq.: hua, tubercules. Sa.: fuafua, abscess on hand or feet. Ma.: huahua, small pimples. Pau.: Hua-gakau, rupture. Ta.: áau, entrails. Sa.: ga'au, id. Ma.: ngakau, id. Churchill. 1. Fruit. 2. Egg. 3. Tā hua = 'genealogical writing' or 'same writing'. Fischer.

Kahi. Tuna; two sorts: kahi aveave, kahi matamata. Vanaga. Mgv.: kahi, to run, to flow. Mq.: kahi, id. Churchill. Rangitokona, prop up the heaven! // Rangitokona, prop up the morning! // The pillar stands in the empty space. The thought [memea] stands in the earth-world - // Thought stands also in the sky. The kahi stands in the earth-world - // Kahi stands also in the sky. The pillar stands, the pillar - // It ever stands, the pillar of the sky. (Morriori creation myth according to Legends of the South Seas.)

Al Zubānā-14a (Claws) / Visakha-16 (Forked) / Root-3 (Badger)

KE KWAN (Cavalry Officer) = β Lupi (226.3), KE KWAN = κ Centauri (226.4), ZUBEN ELAKRIBI (Claw of the Scorpion) = δ Librae (226.8), π¹ Oct. (226.9)

Bharani-2 (Yoni) / Stomach-17 (Pheasant)

TA LING (Great Mound) = τ Persei (42.4)

ρ Arietis (43.0), GORGONEA SECUNDA = π Persei (43.5), ACAMAR (End of the River) = θ Eridani (43.6), ε Arietis (43.7), λ Ceti (43.9)