Once again. Beyond Oromanga they
stayed (he noho) for 5 days (erima
raa) in Papa O Pea:
... he noho
erima raa i papa o pea ... (E:30)
Possibly Manuscript E did not say he noho
he hakaora i papa o pea in order to draw
the reader's attention - for here one day was
missing (not 'alive').
|
tagata ka pau |
tagata rima oho ki te
kihikihi - ki te ragi |
koia ra kua mau - i te
ahi |
e tagata rogo |
|
Lono,
v. Haw., to hear,
observe, obey; pass., it is
said, reported; s.
report, fame, tidings. Sam.,
longo, to hear,
report; s. sound;
longoma, to hear;
longonoa, be deaf;
longo-longoa, be famed,
renowned. Tah., roa,
report, fame, notoriety;
pa-roo, famous;
tui-roo, id. Marqu.,
ono or oko (k
for ng), sound, to
hear. N. Zeal., rongo,
to hear, to sound, report,
news. Tong., ongo,
sound, tidings. Fiji.,
rongo, id. Iaw., runu,
to hear. By the usual sound
exchange of l and
n, perhaps the Haw.
nana, to bark, to growl,
and the N. Zeal. nganga,
noise, uproar, refer
themselves to this family.
Sanskr., ran, to
shout, to sound; rana,
noise; rana-rana,
mosquito. Pers., lânah,
cry, noise; lândan,
to cry, to bark; ka-rânah,
a raven. Irish, lonach,
talkative, a babbler; lon,
a blackbird; r'an,
ranach, a cry, roarings.
Lat., rana, frog. A.
Pictet (Orig. Ind.-Eur., i.
474) refers the Greek
κορωνη,
a crow, a jackdaw, to the
Sanskrit ran.
Perhaps the Swedish
röna,
to be aware of, to
experience, apprendre, goes
back to the Polynesian
lono
or the Sanskrit
ran.
Fornander.
Rogorogo: Originally,
'orators, bards' of
Mangareva. Borrowed into the
Rapanui language in
1871, it came to generically
signify the wooden tablets
incised with glyphs, the
writing system itself, and
the respective inscriptions.
Earlier the term ta
was used for the writings.
Fischer. Mgv.: rogouru,
ten. Mq.: onohuu,
okohuu, id. Churchill. |
 |
 |
 |
 |
 |
|
Cb7-23 |
Cb7-24 (560 = 80 weeks) |
Cb7-25 → 360 |
Cb7-26 |
Cb7-27 (171) |
|
CLOSE TO THE FULL MOON: |
|
no star listed (193) |
κ
Crucis (194.4),
ψ
Virginis (194.5),
μ
Crucis,
λ
Crucis (194.6),
ALIOTH (Fat Tail) = ε Ursae
Majoris,
ι
Oct.
(194.8)
*153.0 = *194.4 - *41.4 |
MINELAUVA
= δ Virginis
(195.1),
COR CAROLI =
α
Canum Ven.
(195.3) |
δ
Muscae (196.5),
VINDEMIATRIX (Grape
Gatherer) = ε Virginis
(196.8 |
13h (197.8)
ξ¹ Centauri (197.1), ξ²
Centauri (197.9) |
|
Sept 30 (3 * 91) |
Oct 1 (91 + 183 = 274) |
2 |
3 |
4 |
|
Hora Iti 20 |
"Aug 21 (274 - 41 = 233) |
22 (*154) |
23 |
24 (236 = 8 * 29½) |
|
PAPA O PEA |
|
Pea.
(Also
peapea): To go away with
bits of food or mud sticking
to one's face or garments.
Vanaga. Peaha,
perhaps ... maybe, chance,
doubtful; reoreo peaha
... Ma.: pea,
perhaps. Peapea, an
erasure ... hakapeapea
... Peau, to sweep
all away. Ma.: peau,
to be turned away.
Churchill. Peau, a
wave (Sa., To., Fu., Fotuna,
Niuē, Mq., Nuguria); Mgv.:
peau, peahu,
id. Churchill 2.
... But
in the fullness of time an
obscure instinct led the
eldest of them towards the
anthill which had been
occupied by the Nummo. He
wore on his head a
head-dress and to protect
him from the sun, the wooden
bowl he used for his food.
He put his two feet into the
opening of the anthill, that
is of the earth's womb, and
sank in slowly as if for a
parturition a tergo.
The whole of him thus
entered into the earth, and
his head itself disappeared.
But he left on the ground,
as evidence of his passage
into that world, the bowl
which had caught on the
edges of the opening. All
that remained on the anthill
was the round wooden bowl,
still bearing traces of the
food and the finger-prints
of its vanished owner,
symbol of his body and of
his human nature, as, in the
animal world, is the skin
which a reptile has shed ... |
|
CLOSE TO THE
SUN: |
|
March 31 |
April 1 (91 = 274 - 183) |
2 |
3 |
4 |
|
ACHIRD (Woman with Luminous
Rays) =
η
Cassiopeiae
(10.7) |
Legs-15 (Wolf)
ν
Andromedae (11.0),
φ²
Ceti (11.1),
ρ
Phoenicis (11.2),
η
Andromedae
(11.4)
*336.0 = *377.4 - *41.4 |
CIH (Whip) = γ Cassiopeiae,
λ Tucanae (12.4), φ³ Ceti
(12.6), μ Andromedae (12.8)
*337.0 = *378.4 - *41.4 |
φ4 Ceti (13.2) |
no star listed (14) |
|
... At the beginning of 44
B.C. - when Ceasar was still
alive - the Senate decided
to raise statues of him in
all the temples and to
sacrifice to him on his
birthday in the month
Quintilis, which in
honour of him was renamed
July. He was raised to the
status of a god (among the
other gods of the state)
under the name Jupiter
Julius. Marcus Antonius, who
this year was consul
together with Caesar, became
high priest and responsible
for the ceremonies. In the
middle of February, at the
time of the old feast of
Lupercalia [Lupus
= Wolf], he ran around naked
and whipped the Roman ladies
with thongs made from
goat-skin [februa],
in order to promote their
fertility ... |
|
'March 4 (63 = 9 * 7) |
5 (91 - 27 = 64) |
6 |
7 |
8 |
|
"Febr 18 |
19 (50) |
20 |
21 |
22 |
|
JAN 26 |
27 (91 - 8 * 8 = 3 * 3 * 3) |
28 |
29 |
30 |
|
DAY 10 |
11 |
12 |
13 |
14 |
Here the C text demonstrates 2 Suns
(hetu'u erua):
|
Hetu erua |
tagata rere ki te
ragi |
|
Hetu
1. To (make)
sound; figuratively:
famous, renowned. 2. To crumble into embers (of a
bonfire). Hetu'u.
Star, planet;
hetu'u popohaga
morning star; hetu'u ahiahi evening star; hetu'u viri
meteorite. Vanaga
Hetu 1. Star (heetuu);
hetu rere,
meteor; hetu pupura,
planet. P Pau.: hetu,
star. Mgv.: etu,
id. Mq.: fetu,
hetu, id. Ta.:
fetu, fetia,
id. The alternative form
fetia in Tahiti,
now the only one in
common use, need not be
regarded as an anomaly
in mutation. It seems to
derive from Paumotu
fetika, a planet.
Its introduction into
Tahiti is due to the
fashion of accepting
Paumotu vocables which
arose when the house of
Pomare came into
power. 2. Capital letter
(? he tu). 3. To
amuse. 4. To stamp the
feet. Hetuhetu,
to calk, to strike the
water. Hetuke,
sea urchin. Churchill. |
 |
 |
 |
|
Cb8-1 (172 → solstice) |
Cb8-2 (565 = 392 + 173) |
Cb8-3 |
|
CLOSE TO THE FULL MOON: |
|
APAMI-ATSA
(Child of Waters) = θ
Virginis,
ψ
Hydrae (198.5),
DIADEM =
α
Com. Ber.
(198.9) |
AL DAFĪRAH (Tuft) = β
Com. Ber.
(199.4)
*158.0 = *199.4 - *41.4 |
σ Virginis (200.4)
*159.0 = *200.4 - *41.4 |
|
...
Apami-Atsa ('Child of
Waters', θ
Virginis) at 13h maybe
should be contrasted
with Apam Napat
('Grandson of Waters')
... θ
is on the front of the
garment, below the
girdle ... Moderns have
no name for it, but in
the Surya Siddhanta
it was Apami-Atsa,
the Child of the Waters
...
Apam Napat
is an eminent
figure of the
Indo-Iranian pantheon.
In Hinduism, Apām
Napāt is the god of
fresh water, such as in
rivers and lakes. In
Zoroastrianism, Apąm
Napāt is also a
divinity of water ...
Apām Napāt in
Sanskrit and Apąm
Napāt in Avestan
mean 'grandson of
waters' ... Sanskrit and
Avestan napāt
('grandson') are cognate
to Latin nepōs
and English nephew,
but the name Apām
Napāt has also
been compared to
Etruscan Nethuns
and Celtic Nechtan
and Roman Neptune.
In Yasht 19 of the
Avesta Apąm Napāt
appears as the Creator
of mankind. Here, there
is an evident link
between the glory of
sovereignty (Khvarenah)
and Apąm Napāt
who protects
Khvarenah as the
royal glory of Iranian
kings. Apām Napāt
is sometimes, for
example in Rigveda book
2 hymn 35 verse 3,
described as a fire-god
who originates in water
... The reference to
fire may have originally
referred to flames from
natural gas or oil
seepages surfacing
through water, as in a
fire temple at
Surakhany near Baku
in Azerbaijan ... There
is a conjecture that the
word 'naphtha'
came (via Greek, where
it meant any sort of
petroleum) from the name
'Apampat' ...
 |
|
Oct 5 |
6 |
7 (280) |
|
'Sept 8 |
9 |
10 (253 = 280 - 27) |
|
"Aug 25 (237 = 8 * 29½ +
1) |
Hora iti 26 |
27 |
|
(PAPA O PEA) |
AHU AKAPU |
|
CLOSE TO THE
SUN: |
|
April 5 (365 + 95 = 460) |
6 (96 = 80 + 16) |
7 |
|
1h (15.2)
β
Phoenicis (15.1),
υ
Phoenicis,
ι
Tucanae (15.6),
η
Ceti,
ζ
Phoenicis (15.7) |
Al Batn Al Hūt-26 (Belly
of the Fish) /
Revati-28 (Prosperous) /
1-iku (Field Measure)
MIRACH
(Girdle) =
β
Andromedae,
KEUN MAN MUN (Camp's
South Gate) =
φ
Andromedae
(16.0),
ANUNITUM =
τ
Piscium
(16.5),
REVATI (Abundant) =
ζ
Piscium
(16.9)
REGULUS
(α Leonis) |
ν Phoenicis (17.4), κ
Tucanae (17.6)
*342.0 = *383.4 - *41.4
= *159.0 + *183.0 |
|
'March 9 (68) |
10 |
11 |
|
"Febr 23 |
24 |
25 |
|
... The leap day was
introduced as part of
the Julian reform. The
day following the
Terminalia (February 23)
was doubled, forming the
'bis sextum -
literally 'double
sixth', since February
24 was 'the sixth day
before the Kalends of
March' using Roman
inclusive counting
(March 1 was the 'first
day'). Although
exceptions exist, the
first day of the bis
sextum (February 24)
was usually regarded as
the intercalated or
'bissextile' day since
the third century.
February 29 came to be
regarded as the leap day
when the Roman system of
numbering days was
replaced by sequential
numbering in the late
Middle Ages ... |
On Easter Island the month of February was named
Te-hetu'u-pú and maybe
this could have motivated hetu erua
half a year later, when the Full
Moon had reached this place
among the stars.
... The ancient names of the
month were: Tua haro,
Tehetu'upú, Tarahao, Vaitu
nui, Vaitu poru [potu?], He
Maro, He Anakena, Hora iti,
Hora nui, Tagaroa uri, Ko
Ruti, Ko Koró ...
Hora. Ancient name of
summer (toga-hora,
winter summer). Vanaga. 1.
In haste (horahorau).
2. Summer, April; hora
nui, March; vaha hora,
spring. 3. 'Hour', 'watch'.
4. Pau.: hora,
salted, briny. Ta.:
horahora, bitter. Mq.:
hoáhoá, id. 5. Ta.:
hora, Tephrosia
piscatoria, to poison fish
therewith. Ha.: hola,
to poison fish. Churchill.
Horahora, to spread,
unfold, extend, to heave to;
hohora, to come into
leaf. P Pau.: hohora,
to unfold, to unroll;
horahora, to spread out,
to unwrap. Mgv.: hohora,
to spread out clothes as a
carpet; mahora, to
stretch out (from the
smallest extension to the
greatest), Mq.: hohoá,
to display, to spread out,
to unroll. Ta.: hohora,
to open, to display; hora,
to extend the hand in giving
it. Churchill.
Horau. 1. In haste,
on the point of; horau
hitihiti, daybreak;
horau mai, to run to, to
bring, to appear; horau
marama no iti, daybreak.
Horauhorau,
immeditely, sooner,
forthwith; active, diligent,
fecund, generous,
unexpected, sudden,
pressing, prompt, rapid,
swift, speedy, all at once;
to go boldly, to appear
suddenly, to be precipitate,
to press on, to grow
rapidly; haga horhorau,
to slight; tae horahorau,
to be arrested in growth.
Horahoraukina, agile.
Horauhorau, brief, to
continue. Horarau, to
run. (P Pau.: horo,
to flee, to run. Mq.: hoó,
to go quickly, prompt,
brisk, to run, to make
haste. Ta.: horo, to
run; horohoro,
activity, quickly. The
conduplication horahorau
militates against this
identification.) 2. Pau.:
horau, a shed. Ta.:
farau, id. Sa.:
afolau, a common house.
Ma.: wharau, shed.
Churchill.
According to Manuscript E the
Explorers went from Papa O
Pea to Ahu Akapu in
"August 26:
...
he noho
erima raa i papa o pea.i
te rua te angahuru maono o te
raa o hora iti i oho mai
ai mai papa o pea ...
This was the day when the
Girdle of Andromeda was reached
by the Sun and when Regulus
culminated (at 21h). This was
the day when the right ascension
line at Sirrah (The Navel of the
Horse,
α
Andromedae) returned to
visibility in the early morning,
after having been too close to
the Sun to observe.
At this time of the year the
Full Moon was at the opposite
side between
θ
and σ in Virgo:
|
Egyptian
nfr |
 |
Phoenician
teth |
 |
Greek
theta |
Θ (θ) |
|
...
The form of the
letter
θ suggests a midline
('waist'), although
the origin of θ is
the Phoenician
tēth which means
'wheel'. This in
turn could have
originated from a
glyph named 'good'
which in Egypt was
nfr ...
... θ is the last
star in the Ara
constellation, and
the ancient meaning
of this letter was
described as a wheel
by the Phoenicians
but for the Egyptian
it meant 'good'.
When the wheel of
time has come full
cycle around and the
upside down
fire-altar is in the
past the times ahead
should be good (or
lucky Sa'ad)
...
According to
Wilkinson
nefer
originally depicted
the throat and heart
of a sheep:
 |
|
Egyptian tusk |
 |
Phoenician
shin |
 |
Greek
sigma |
Σ (σ, ς) |
|
Wikipedia:
Shin (also
spelled Šin
(šīn) or
Sheen)
literally means
'teeth, 'press',
and 'sharp' ...
The symbol Σ is
currently used
as an expression
for 'sum'. The
Phoenician
shin is
oriented in
another way,
similar to how
Cassiopeia is
read in the
night when
in a low
position - as
Celestial W
when below the
pole, in
contrast to the
Celestial M
when above it.
Greek
sigma
therefore
resembles
Cassiopeia in
between, when
she was in the
west at the time
when the Sun was
rising in the
east.
 |
...
In China, every year
about the beginning of
April, certain officials
called Sz'hüen
used of old to go about
the country armed with
wooden clappers. Their
business was to summon
the people and command
them to put out every
fire. This was the
beginning of the season
called Han-shih-tsieh,
or 'eating of cold
food'. For three days
all household fires
remained extinct as a
preparation for the
solemn renewal of the
fire, which took place
on the fifth or sixth
day after the winter
solstice [Sic!]
...
|
te
hokohuki |
te moko |
vero
hia |
tagata
honui |
e ha mata |
|
Ha.
1. Four. 2.
To breathe.
Hakaha'a,
to
flay, to
skin.
Vanaga. 1.
Four. P
Mgv., Mq.,
Ta.: ha,
id. 2. To
yawn, to
gape. 3. To
heat. 4.
Hakaha,
to skin, to
flay;
unahi hakaha,
to scale
fish. Mgv.:
akaha,
to take to
pieces, to
take off the
bark or
skin, to
strip the
leaves off
sugarcane.
5. Mgv:
ha,
sacred,
prohibited.
Mq.: a,
a sacred
spot. Sa.:
sa,
id.
Churchill. |
 |
 |
 |
 |
 |
|
Cb8-4 |
Cb8-5 (172 +
4) |
Cb8-6 (177 =
6 * 29½) |
Cb8-7 (392 +
178 = 570) |
Cb8-8 (1½ *
314 + 100) |
|
CLOSE TO THE
FULL MOON: |
|
γ Hydrae
(201.0), ι
Centauri
(201.4) |
Al Simāk-12
(Lofty) /
Chitra-14
(Bright One)
/
Horn-1
(Crocodile)
/
Sa-Sha-Shirū-20
(Virgin's
Girdle) /
ANA-ROTO-3
(Middle
pillar)
MIZAR = ζ
Ursae
Majoris
(202.4),
SPICA
= α
Virginis,
ALCOR
= 80 Ursae
Majoris
(202.7)
SADALMELIK (α Aquarii)
*161.0 =
*202.4 -
41.4 |
71 VIRGINIS
(203.6) |
no star
listed (204) |
HEZE = ζ
Virginis
(205.0),
Southern
Pinwheel
Galaxy = M83
Hydrae
(205.7) |
|
... Proclus
informs us
that the fox
star nibbles
continuously
at the thong
of the yoke
which holds
together
heaven and
earth;
German
folklore
adds that
when the fox
succeeds,
the world
will come to
its end.
This fox
star is no
other than
Alcor,
the small
star g near
zeta Ursae
Majoris (in
India
Arundati,
the common
wife of the
Seven
Rishis,
alpha-eta
Ursae
... |
|
Oct 8 (240 +
41) |
9 |
10 |
11 (364 -
80) |
12 (285) |
|
'Sept
11 (354 -
100) |
12 |
13 (256 = 16
* 16) |
14 |
15 |
|
"Aug 28
(240) |
29 |
30 (242 = 2
* 11 * 11) |
31 |
"Sept 1 |
|
PU PAKAKINA |
|
CLOSE TO THE
SUN: |
|
April 8 |
9 |
10 (100) |
11 |
12 |
|
no star
listed (18) |
ADHIL
(Garment's
Train) = ξ
Andromedae
(19.3),
θ
Ceti (19.7) |
KSORA (Knee)
= δ
Cassiopeiae
(20.1),
ω
Andromedae
(20.6),
γ
Phoenicis
(20.8) |
δ Phoenicis
(21.5) |
υ Andromedae
(22.9) |
|
'March 12 |
13 |
14 (73) |
15 |
16 |
|
"Febr 26 |
27 |
28 (59) |
29 |
"March 1 |
|