he ea ananake.he amoamo i te kai he oho	Then they all got up, carried their provisions [te kai] on their shoulders, went straight ahead, and followed the path [he oho i te ara] of the dream soul of Hau Maka.
he hakatika he oho i te ara.oho mai era.o
Atiga. Angle, corner. Mgv.: hatiga, the corner of a house; hatiga, hatihatiga, the joints or articulation of a limb. Mq.: fatina, hatika, joint, articulation, link. Ta.: fatiraa, articulation. Churchill.
te kuhane o Hau maka.he tuu ki hua reva	They came to Hua Reva and said, 'This is Hua Reva A Hau Maka!' They went on and reached [he tuu] Akahanga, took a look at it [he ui] and looked around [he tikea]. They said: 'This is it!' and gave the name [he nape i te ingoa] 'Akahanga A Hau Maka'. They went on and came to Hatinga Te Kohe and saw that in this place the kohe plant had been broken [hati]. They all said [he ki anake], 'Here it is, the kohe plant, troop of young men!' This kohe plant had been broken by the feet [te vae]of the dream soul and therefore they gave the name 'Hatinga Te Kohe A Hau Maka'. They went on and came to Roto Iri Are. Again [hokoou] they said,'Here it is, Roto Iri Are' and named (the place) 'Roto Iri Are A Hau Maka'.
he ki i ana nei ko hua reva a Hau maka.he oho
hokoou he tuu ki akahanga he ui he tikea.he ki
ki i (a)na nei he nape i te ingoa.ko akahanga.a
hau maka.(h)e oho hokoou he tuu ki hatinga te
kohe.he ui ko te kohe ku hati ana he ki anake
i ana nei te kohe e kau a repa e tau kohe hati
era i te vae o te kuhane.he nape i te ingoa ko
hatinga te kohe a Hau maka.he oho hokoou
he tuu ki roto iri are.he ki hokoou i ana nei
a roto iri are he nape i te ingoa ko roto iri are
a Hau maka.
E:23
he oho hokoou he tuu kia tama he tikea he	They went on and came to Tama. They looked around and said, 'This is Tama.' They gave the name 'Tama, an evil fish (he ika kino), a very long nose (He ihu roroa).' Again they went on and came to One Tea. They saw it, looked around, and gave the name 'One Tea A Hau Maka'. Then they went on and came to Hanga Takaure. There they gave the name 'Hanga Takaure A Hau Maka'. They made camp and rested at the Bay of Flies for a week (etahi pohitu). On the eighteenth day of the month of July ('Anakena'), they went on from Hanga Takaure.
ki i ana nei ko tama.he nape i te ingoa ko tama
he ika kino he ihu roroa.he oho hokoou he tuu
ki one tea he ui he tikea he nape i te ingoa ko one
tea a Hau maka.he oho hokoou he tuu ki hanga
takaure he nape i te ingoa ko hanga takaure a Ha(-)
u maka.he noho he hakaora i hanga takaure
etahi pohitu.
i te angahuru mavau o te anakena.i oho
ai.mai hanga takaure.

In overview:

Nga Kope Ririva Tutuu Vai

A Te Taanga

Hanga Te Pau (named in Te Maro 1, 152)

Ko Te Tomonga O Ira

3 Pu Mahore

A Hau Maka O Hiva

Counting from the preceding "January 1 this was day 531 (= 365 + 166). In other words Pu Mahore A Hau Maka O Hiva was at the position of 18 lunar synodic months. Here was 18 * 29½ = 531. Here was 'the fish Mahore, who was in a (water) hole to spawn'.

... he oho mai te kuhane o hau maka.he tomo ki uta ki te kainga.he ui te kuhane ko te mahore ka noho i roto i te pu ...

... P Pau.: kake, to climb, to ascend. Mgv.: kake, the arrival of shoals of spawning fish. Mq.: kake, to climb up a valley ...


manu kake	Ga3-1 (60)

HE HURI MAI TE ARINGA (He turned his face around)

2 Poko Uri

A Hau Maka I [Sic!] Hiva

I. 1. Preposition denoting the accusative: o te hanau eepe i-hoa i te pureva mai Poike ki tai, the hanau eepe threw the stones of Poike into the sea. Te rua muraki era i a Hotu Matu'a. the grave where they buried Hotu Matu'a. 2. Preposition: for, because of, by action of, for reason of..., ku-rari-á te henua i te ûa the ground is soaked by the rain; i te matu'a-ana te hakaúru i te kai mo taana poki huru hare, the mother herself carries (lit.: by the mother herself the taking...) the food for her son secluded in the house. 3. Preposition: in, on, at (space): i te kaiga nei, on this island. 4. Preposition: in, on (time): i mu'a, before; i agataiahi, yesterday; i agapó, tonight; i te poá, in the morning. 5. Preposition: in the power of: i a îa te ao, the command was in his power. 6. Adverb of place: here. i au nei, I am here (also: i au i, here I am, here). Vanaga. Î. Full; ku-î-á te kete i te kumara, the bag is full of sweet potatoes. 2. To abound, to be plentiful; ki î te îka i uta, as there are lots of fish on the beach. 3. To start crying (of a baby): i-ûi-era te ma-tu'a ku-î-á te poki mo tagi, he-ma'u kihaho, when a mother saw that her baby was starting to cry she would take it outside. Vanaga. Toward; i muri oo na, to accompany. Churchill. Ii, to deteriorate, to go bad. Churchill.

1 Te Manavai

A Hau Maka O Hiva

Manava, Abdomen, belly, (fig.) affection, sensitivity, feelings; manava more, grief; manava mate, infatuated, in love (with something); ku-ká-á te manava, flared up, infuriated, irate; he-kava te manava, offended, to turn sour, embittered. See also hatu (manava hatu). Vanaga. Belly, abdomen, entrails, interior; manava ahuahu, indigestion; manava hanohano, high tempered, to annoy; manava itiiti, frugal; manava karavarava, colic; manava mate, to be in ecstasy, passion, intensity of affection; manava more, to desolate; manava ninihi, colic; manava nuinui, appetite; manava pagaha, affected, to complain; manava rakerake, bad character; manava riri, anger; manava ru, complaint; manava ruru, alarm, consternation, emotion, swoon; manava tagi, eager; manava tiha, out of breath; manava topa ki raro, humble, to humiliate; manava vai, simpleton, to have dull senses; meniri ko manava, little finger; kakari manavai, waist; manava eete, to shudder, to tremble, to astonish; anger, fright, consternation; manava eete ki te mau mea ananake, susceptible; eete manava, affected, moved; manava pohi, hasty, cruel, penitent; contrition, indignation; kokoma hanohano manava pohi, to abhor; manava pohi nunui ke, implacable. P Pau.: manava, the interior, affected, touched. Mgv.: manava, the belly, spirit, conscience. Mq.: menava, respiration, pulse. Ta.: manava, belly, entrails. Churchill.

Te Kioe Uri (named in Te Maro 15, 166)

A Hau Maka

Te Piringa Aniva (named in Te Maro 15, 166)

Te Pei (named in Te Maro 15, 166)

A Hau Maka

Te Pou (named in Te Maro 15, 166)

A Hau Maka

Hua Reva

A Hau Maka O Hiva

Akahanga (named by all)

Hatinga Te Kohe (named by all)

Roto Iri Are (named by all)

Tama He Ika Kino He Ihu Roroa (named by all)

One Tea (named by all)

A Hau Maka O Hiva

Hanga Takaure (named by all)

Poike

Pua Katiki

Maunga Teatea

Mahatua

Taharoa

Hanga Hoonu

Rangi Meamea

Peke Tau O Hiti

Maunga Hau Epa

Oromanga

Hanga Moria One

Papa O Pea

Ahu Akapu

Te Pito O Te Kainga

When the Full Moon reached the water jug of Aquarius (Situla) this was a sign that their week of rest in Hanga Takaure was coming to a close:

ST JOHN'S DAY	JUNE 25	26 (177)	27


Ga4-12	*Ga4-13 → 14 29½**	Ga4-14	Ga4-15
p Carinae (159.3)	φ Hydrae (160.3)	no star listed (161)	VATHORZ POSTERIOR = θ Carinae (162.1), PEREGRINI = μ Velorum, η Carinae (162.6)
... This [η Carinae] is one of the most noted objects in the heavens, perhaps even so in almost prehistoric times, for Babylonian inscriptions seem to refer to a star noticeable from occasional faintness in its light, that Jensen thinks was η. And he claims it as one of the temple stars associated with Ea, or Ia, of Eridhu¹, the Lord of Waters, otherwise known as Oannes², the mysterious human fish and greatest god of the kingdom. ¹ Eridhu, or Eri-duga, the Holy City, Nunki, or Nunpe, one of the oldest cities in the world, even in ancient Babylonia, was that kingdom's flourishing port on the Persian Gulf, but, by the encroachment of the delta, its site is now one hundred miles inland. In its vicinity the Babylonians located their sacred Tree of Life. ² Berōssōs described Oannes as the teacher of early man in all knowledge; and in mythology he was even the creator of man and the father of Tammuz and Ishtar, themselves associated with other stars and sky figures. Jensen thinks Oannes connected with the stars of Capricorn; Lockyer finds his counterpart in the god Chnemu of Southern Egypt; and some have regarded him as the prototype of Noah ...
Aug 27	28 (240)	*29 (161)**	30
°Aug 23	*24 (236 = 8 29½)**	*25 (157)**	26
'July 31	'Aug 1	2 (214)	*3 (500)**
"July 17	18 → Te Anakena 18	19 (200)	*20 (121)**
NAKSHATRA DATES:
CHRISTMAS EVE	DEC 25	26 (360)	27
η Aquarii (342.1), σ Gruis (342.4), SITULA (Water-jar) = κ Aquarii (342.7) 301.0 = 342.4 - *41.4	ε Piscis Austrini (343.5), ο Pegasi, β Gruis (343.8)	ρ Gruis (344.0), MATAR (Rain) = η Pegasi (344.2), η Gruis (344.6), β Oct. (344.7)	λ Pegasi (345.0), ξ Pegasi (345.1), ε Gruis (345.3), τ Aquarii (345.7), ξ Oct. (345.8), μ Pegasi (345.9)
Febr 26	*27 (58 = 2 29)**	28 (424)	*March 1 (345)**
°Febr 22	TERMINALIA	24 (55)	25
*'Jan 30 (315)**	31	'Febr 1 (32)	2
*"Jan 16 (301)**	17	18 (383)	19

At the time of the Bull the Jar of Aquarius had been at the Full Moon in ST JOHN'S DAY.

... The evening of 23 June, St. John's Eve, is the eve of celebration before the Feast Day of Saint John the Baptist. The Gospel of Luke (Luke 1:36, 56-57) states that John was born about six months before Jesus; therefore, the feast of John the Baptist was fixed on 24 June, six months before Christmas Eve ...

Egyptian hand

Phoenician kaph

Greek kappa

Κ (κ)

Kaph is thought to have been derived from a pictogram of a hand (in both modern Arabic and modern Hebrew, kaph means palm/grip) ...

... The manik, with the tzab, or serpent's rattles as prefix, runs across Madrid tz. 22 , the figures in the pictures all holding the rattle; it runs across the hunting scenes of Madrid tz. 61, 62, and finally appears in all four clauses of tz. 175, the so-called 'baptism' tzolkin. It seems impossible, with all this, to avoid assigning the value of grasping or receiving. But in the final confirmation, we have the direct evidence of the signs for East and West. For the East we have the glyph Ahau-Kin, the Lord Sun, the Lord of Day; for the West we have Manik-Kin, exactly corresponding to the term Chikin, the biting or eating of the Sun, seizing it in the mouth.

The pictures (from Gates) show east, north, west, and south; respectively (the lower two glyphs) 'Lord' (Ahau) and 'grasp' (Manik). Manik was the 7th day sign of the 20 and Ahau the last ...