^* Jaussen: kapa chant.

Rotu. To throng, to flock, to crowd, used of people gathering in great numbers for a feast, for mourning, for working, etc. he-rotu, he-tatagi, the mourners are flocking together; he-rotu i te umu, they are crowding around the earth oven; he-rotu, he aga, they come to work in throngs. Roturotu, to clap hand, to applaud. Vanaga. Roturotu: 1. To clap, to wink. PS Pau.: rotu, to strike the water. Mgv: rotu, to beat the sea in order to frighten fish into a net, to beat a drum. Mq.: ótu, to drive fish into the seine. Ta.: rotu, to strike. Sa.: lotu, to make a hollow sound in the water with the hand. 2. To take to pieces. Churchill.

... in the ceremonial course of the coming year, the king is symbolically transposed toward the Lono pole of Hawaiian divinity ... It need only be noticed that the renewal of kingship at the climax of the Makahiki coincides with the rebirth of nature. For in the ideal ritual calendar, the kali'i battle follows the autumnal appearance of the Pleiades, by thirty-three days - thus precisely, in the late eighteenth century, 21 December, the winter solstice. The king returns to power with the sun. Whereas, over the next two days, Lono plays the part of the sacrifice. The Makahiki effigy is dismantled and hidden away in a rite watched over by the king's 'living god', Kahoali'i or 'The-Companion-of-the-King', the one who is also known as 'Death-is-Near' (Koke-na-make). Close kinsman of the king as his ceremonial double, Kahoali'i swallows the eye of the victim in ceremonies of human sacrifice ... In the deep night before the image [of Lono] is first seen, there is a Makahiki ceremony called 'splashing-water' (hi'uwai). Kepelino tells of sacred chiefs being carried to the water where the people in their finery are bathing; in the excitement created by the beauty of their attire, 'one person was attracted to another, and the result', says this convert to Catholicism, 'was by no means good'. At dawn, when the people emerged from their amorous sport, there standing on the beach was the image of Lono. White tapa cloth and skins of the ka'upu bird hang from the horizontal bar of the tall crosspiece image. The ka'upu is almost certainly the albatross, a migratory bird that appears in the western Hawaiian chain - the white Lanyon albatross at Ni'ihau Island - to breed and lay eggs in October-November, or the beginning of the Makahiki season ...

κ Piscium (354.2), θ Piscium (354.4), υ Pegasi (354.9)

*316.0 = *357.4 - *41.4

... τ, 4.5, with υ, was Al Sufi's Sa'd al Na'amah, which Knobel thinks should be Al Na'āim, the Cross-bars over a well; but they also were known as Al Karab, the Bucket-rope. The usual titles for τ - Markab and Sagma or Salma - are from Bayer, but the last two should be Salm, a Leathern Bucket ...

... With α Andromedae [Sirrah → Navel] and γ Pegasi [Kerb], as the Three Guides, it [Caph → Phoenician Kaph, Hand] marks the equinoctial colure, itself exceedingly close to that great circle; and, being located on the same side of the pole as is Polaris, it always affords an approximate indication of the latter's position with respect to that point. This same location, 32º from the pole, and very near to the prime meridian, has rendered it useful for marking sidereal time. When above Polaris and nearest the zenith the astronomical day begins at 0 hours, 0 minutes, and 0 seconds; when due west the sidereal time is 6 hours; when south and nearest the horizon, 12 hours, and when east, 18 hours; this celestial clockhand then moving on the heavenly dial contrary to the motion of the hands of our terrestrial clocks, and at but one half the speed ...