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On Easter Island the beginning was with the yam roots and this was the first task of the Explorers too, viz. to establish a yam plantation:

... After that, Ira spoke these words: 'This is the diggning stick (? ko koko), Kuukuu. You shall work the land for me and plant the yam roots [te uhi]!' Makoi named the place Hanga Te Pau, 'the landing site of Ira'. So that they would remember (? he aringa, literally, 'as face'), the open side [ko mua] of Hanga Te Pau was given this name. Ira got up. They all climbed to the top of the hill. They climbed up on the tenth day of the month of June ('Maro') ... They made camp and constructed a house [te hare]. Kuukuu got up, worked the ground, and heaped up the earth for the yam roots [he puke i te uhi] ... [E:18]

3 of the corners in the illustration above have Sun symbols, but not the 4th (down in the southwest, toga) where the Sun should be 'heaped-up'.

... Interestingly, since another meaning of shi is 'death', the number 4 is considered unlucky. For example, the floor numbering in hotels sometimes jumps mysteriously from 3 to 5; it is also considered unlucky to give four of something as a present ...

... The practice of turning down the fingers, contrary to our practice, deserves notice, as perhaps explaining why sometimes savages are reported to be unable to count above four. The European holds up one finger, which he counts, the native counts those that are down and says 'four'. Two fingers held up, the native counting those that are down, calls 'three'; and so on until the white man, holding up five fingers, gives the native none turned down to count. The native is nonplussed, and the enquirer reports that savages can not count above four ...

... The king arose from his sleeping mat and said to all the people: 'Let us go to Orongo so that I can announce my death!' The king climbed on the rock and gazed in the direction of Hiva, the direction in which he had travelled (across the ocean). The king said: 'Here I am and I am speaking for the last time.' The people (mahingo) listened as he spoke. The king called out to his guardian spirits (akuaku), Kuihi and Kuaha, in a loud voice: 'Let the voice of the rooster of Ariana (→ Arianrhod → Gemma, α Cor. Bor. → St John's Day) crow softly. The stem with many roots (i.e., the king) is entering!' The king fell down, and Hotu A Matua died ...

 

The date given, "June 10, is significant, because this was at the beginning of the month when the Sun stood at his apex ('the top of the hill'):

... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...

 
 
MAY 14 15 (500) 16 (136) 17 18 19
Ga2-24 Ga2-25 Ga2-26 Ga2-27 → π Hanga Te Pau Ga2-29 (59)
φ Gemini (118.4)

*77.0 = *118.4 - *41.4

DRUS (Hard) = χ Carinae (119.9) ω Cancri (120.2) 8h (121.7)

χ Gemini (121.0), NAOS = ζ Puppis (121.3)

ρ Puppis (122.0), HEAP OF FUEL = μ Cancri (122.1), ζ Monocerotis (122.3),  ψ Cancri (122.6), REGOR (Roger backwards) = γ Velorum (122.7) TEGMINE = ζ Cancri (123.3)
July 17 (*118) 18 19 (200) 20 (*121) 21 22 / 7
°July 13 14 15 16 17 (*118) 18 (199)
'June 20 (*91) SOLSTICE 'June 22 (173) 23 ST JOHN'S DAY 25 (*96)
"June 6 (*77) 7 8 9 (160) TE MARO 10 11

he ea.a Ira.he iri he oho ki runga anake. i te angahuru o te raa o te maro i iri ai - Ira got up. They all climbed to the top of the hill. They climbed up on the tenth day of the month of June ('Maro’). [E:18]

CLOSE TO THE FULL MOON:
NOV 13 14 15 16 17 (321) 18 (*242)

ι Sagittarii (301.2), TEREBELLUM = ω Sagittarii, ξ Aquilae (301.3), ALSHAIN (Falcon) = β Aquilae (301.6), φ Aquilae (301.8)

ε Pavonis, θ Sagittarii (302.3), γ Sagittae (302.5), μ Pavonis (302.7)

τ Aquilae (303.8)

20h (304.4)

η Sagittae (304.2), δ Pavonis (304.4)

*263.0 = *304.4 - *41.4

SHANG WEI (Higher Guard) = κ Cephei (305.2), θ Sagittae (305.4), TSEEN FOO (Heavenly Raft)  = θ Aquilae (Ant.) (305.6), ξ Capricorni (305.8)

*264.0 = *305.4 - *41.4

TSO KE (Left Flag) = ρ Aquilae (306.3)

... In late September or early October 130, Hadrian and his entourage, among them Antinous, assembled at Heliopolis to set sail upstream as part of a flotilla along the River Nile. The retinue included officials, the Prefect, army and naval commanders, as well as literary and scholarly figures. Possibly also joining them was Lucius Ceionius Commodus, a young aristocrat whom Antinous might have deemed a rival to Hadrian's affections. On their journey up the Nile, they stopped at Hermopolis Magna, the primary shrine to the god Thoth. It was shortly after this, in October [in the year A.D.] 130 - around the time of the festival of Osiris - that Antinous fell into the river and died, probably from drowning. Hadrian publicly announced his death, with gossip soon spreading throughout the Empire that Antinous had been intentionally killed. The nature of Antinous's death remains a mystery to this day, and it is possible that Hadrian himself never knew; however, various hypotheses have been put forward. One possibility is that he was murdered by a conspiracy at court. However, Lambert asserted that this was unlikely because it lacked any supporting historical evidence, and because Antinous himself seemingly exerted little influence over Hadrian, thus meaning that an assassination served little purpose. Another suggestion is that Antinous had died during a voluntary castration as part of an attempt to retain his youth and thus his sexual appeal to Hadrian. However, this is improbable because Hadrian deemed both castration and circumcision to be abominations and as Antinous was aged between 18 and 20 at the time of death, any such operation would have been ineffective. A third possibility is that the death was accidental, perhaps if Antinous was intoxicated. However, in the surviving evidence Hadrian does not describe the death as being an accident; Lambert thought that this was suspicious. Another possibility is that Antinous represented a voluntary human sacrifice. Our earliest surviving evidence for this comes from the writings of Dio Cassius, 80 years after the event, although it would later be repeated in many subsequent sources. In the second century Roman Empire, a belief that the death of one could rejuvenate the health of another was widespread, and Hadrian had been ill for many years; in this scenario, Antinous could have sacrificed himself in the belief that Hadrian would have recovered. Alternately, in Egyptian tradition it was held that sacrifices of boys to the Nile, particularly at the time of the October Osiris festival, would ensure that the River would flood to its full capacity and thus fertilize the valley; this was made all the more urgent as the Nile's floods had been insufficient for full agricultural production in both 129 and 130. In this situation, Hadrian might not have revealed the cause of Antinous's death because he did not wish to appear either physically or politically weak. Conversely, opposing this possibility is the fact that Hadrian disliked human sacrifice and had strengthened laws against it in the Empire ...

Jan 16 17 18 (383) 19 20 21
°Jan 12 13 (378 → Saturn) 14 15 (*300) 16 17
'Dec 20 (354) SOLSTICE 22 23 CHRISTMAS EVE 25 (*279)
"Dec 6 (340) 7 8 9 Ko Koró 10 11 (*265)

... The evening of 23 June, St. John's Eve, is the eve of celebration before the Feast Day of Saint John the Baptist. The Gospel of Luke (Luke 1:36, 56-57) states that John was born about six months before Jesus; therefore, the feast of John the Baptist was fixed on 24 June, six months before Christmas Eve ...

The geography of Easter Island has the 'Hill' Rano Kau down in the southwest (toga). 314 / 2 = 157 = "June 6 had moved ahead to July 17 (*118) at the time of rongorongo.

toga

Ga2-24