There was then a list of 18 'things' which also were
brought onboard the Royal Double Canoe - beyond the
pair of great trees (Hauhau and Mahute) associated with strings, cloth, etc. 2 + 18 = 20.
Bellatrix (γ Orionis) was a female warrior:
... A man had a daughter who
possessed a wonderful bow and arrow, with which she
was able to bring down everything she wanted. But
she was lazy and was constantly sleeping. At this
her father was angry and said: 'Do not be always
sleeping, but take thy bow and shoot at the navel of
the ocean, so that we may get fire.' The navel of
the ocean was a vast whirlpool in which sticks for
making fire by friction were drifting about. At that
time men were still without fire. Now the maiden
seized her bow, shot into the navel of the ocean,
and the material for fire-rubbing sprang ashore.
Then the old man was glad. He kindled a large fire,
and as he wanted to keep it to himself, he built a
house with a door which snapped up and down like
jaws and killed everybody that wanted to get in
...
... Teke said to Oti, 'Go and take the hauhau tree,
the paper mulberry tree, rushes, tavari plants, uku
koko grass, riku ferns, ngaoho plants, the toromiro
tree, hiki kioe plants (Cyperus vegetus), the
sandalwood tree, harahara plants, pua nakonako
plants, nehenehe ferns, hua taru grass, poporo
plants, bottle gourds (ipu ngutu), kohe
plants, kavakava atua ferns, fragrant tuere heu
grass, tureme grass (Dichelachne sciurea),
matie grass, and the two kinds of cockroaches
makere and hata.'
Oti and all his assistants went and took the
hauhau tree with them. All kinds of things [te
huru o te mee] (i.e., plants) and insects [?]
were taken along. [E:69] Oti said to his assistants
[toona titiro], 'Take all the things (i.e.,
the plants) on board the canoe and leave them
there!' The men took [he mau te tangata]
them, arrived, and left all of them on board the
canoe. [E:68 (sic!)]
Te Manavai (*68 -
*80) |
Te Kioe Uri (*81 -
*93) |
1 he hauhau. |
1 he mahute. |
APRIL 6 (96 = 3 * 32) |
7
(*17) |
|
|
Ga1-16 |
Ga1-17 |
Shur-narkabti-sha-iltanu-5 (Star in
the Bull towards the north)
σ
Aurigae (80.4),
BELLATRIX (Female Warrior)
=
γ
Orionis,
SAIF AL JABBAR (Sword of the Giant)
=
η
Orionis
(80.7),
ELNATH (The Butting One)
=
β
Tauri = γ Aurigae
(80.9)
*39.0 = *80.4 - *41.4 |
ψ
Orionis (81.1),
NIHAL (Thirst-slaking Camels)
=
β
Leporis
(81.7) |
June
9
(*445 = *365 + *80) |
10 (161) |
... The
month, which takes its name from Juppiter
the oak-god, begins on June 10th and ends of
July 7th. Midway comes St. John's Day, June
24th, the day on which the oak-king was
sacrificially burned alive. The Celtic year
was divided into two halves with the second
half beginning in July, apparently after a
seven-day wake, or funeral feast, in the
oak-king's honour
... |
°June 5 (156) |
6
(*77) |
'May 13 |
14 (*54) |
"April 29 |
Vaitu
Nui 30 (*40) |
CLOSE TO
THE FULL MOON: |
OCT 6
(279 = 9 * 31) |
7
(*200) |
β, γ Arae (263.3), κ Arae (263.5), σ
Ophiuchi (263.6) |
LESATH (Sting)
=
υ
Scorpii,
δ
Arae (264.7),
CHOO (Club) =
α
Arae
(264.9) |
Dec 9 (343 = 7 * 49 = 279 + 8 * 8) |
10 (161 + 183) |
°Dec 5 (339) |
6
(*260) |
'Nov
12 (*236 = 8 * 29½) |
13 (317 = 161 + 12 * 13) |
"Oct
29 (*222) |
Tangaroa Uri
30 (*40 + *183) |
According to Wilkinson there was a rope between the pair of wooden sticks (the handle
and the blade) of the Egyptian agricultural
instrument named henen, and at right
above we can see a pair of grave obelisks: →
Spring (birth) at left and death (autumn) at
right.
... The old man gave the
Raven two small sticks, like gambling sticks,
one black, one multicoloured. He gave him
instructions to bite them apart in a certain way
and told him to spit the pieces at one another
on the surface of the sea. The Raven climbed
back up the pole, where he promptly did things
backwards, just to see if something interesting
would occur, and the pieces bounced apart. It
may well be some bits were lost. But when he
gathered what he could and tried again - and
this time followed the instructions he had been
given - the pieces stuck and rumpled and grew to
become the mainland and Haida Gwaii ...
Here Manuscript E has given us a Sign which nobody
can ignore; viz. that suddenly there were a pair of pages
enumerated exactly like the previous pair:
On Easter Island the fibres of a rope would have
come from the hauhau
tree and from the mahute:
Hau
= Thread, line, string, ribbon; this is the name of
the fibres of the hauhau tree formerly used
to make twine, cloth, etc.; hau kahi, fishing
line for tuna; hau here, line for eel trap;
hau moroki, strong, tough line, thread;
hau paka, fibres of the hauhau tree,
which were first soaked in water, then dried to
produce a strong thread. Ha'u = Hat. Vanaga.
Hat, cord; the tree Triumfetta semitriloba.
Van Tilburg. Ta.: The tree Hibiscus tiliaceus.
Henry. Hau. 1 a. Hibiscus. b. Wick. P Pau.:
fau, hibiscus. Mgv.: hau, id. Mq.:
fau, hau, id. Ta.: fau, id. 2. To
contribute. Ta.: aufau, to pay, to
contribute, to subscribe. 3. Hat, cap, helmet;
hakarere ki te hau, to take off the hat. Ta.:
fauurumaa, war bonnet. 4. Dew; hakaritorito
ki te hau, to bleach in the dew. P Mgv.,
Mq.,Ta.: hau, dew. 5. To blow freshly,
coolness, zephyr, salubrious, breeze, wind (hahau,
ahau); kona hauhau, kona hahau,
a breezy spot; ahau ora, agreeable breeze;
hakahahau, to hang out in the air; hakaahau,
to blow. T Mgv.: hau, to blow, blusterous, to
breathe. Haua, hoarse. (Hauha);
araha hauha, to wait for, to look forward to.
Hauhau, 1. dog (onomatopoetic). 2 a. To scratch,
to scrape, to rub. b. Wood used in plowing fire. 3.
(hau 5). Haumaru (hau 5 -
marumaru) cool, cold. Hauù, to replace.
Hauva, twin, cut T. Hauvaero (hau
3 - vaero) plume, aigrette, head ornament.
Hauvarikapau (hau 3 - varikapau)
plume, aigrette, head ornament. Churchill. Pau.:
Hau, superior, kingdom, to rule. Mgv.: hau,
respect. Ta.: hau, government. Mq.: hau,
id. Sa.: sauā, despotic. Ma.: hau,
superior. Hauhau, to attack. Ma.: hau,
to chop. Churchill. Sa.: fau, to tie
together, to fasten by tying, the tree (Hibiscus
tiliaceus) whose bast is used for cord, the kava
strainer made therefrom, strings in various uses;
fafau, to lash on, to fasten with sennit;
faufau, to fasten on, to tie together. To.:
fau, to fasten up the hair, the name of the
hibiscus, the kava strainer made therefrom;
faufau, to fasten the outriggers of small
canoes; hau, to fasten to; fehauaki,
to tie. Fu.: fau, the hibiscus, the kava
strainer; faù, fafaù, faùfaù,
to attach, to tie. Niuē: fau, fafau,
to make by tying. Fotuna: no-fausia, to tie,
to fasten. Ta.: fau, the hibiscus; fafau,
to tie together. Pau.: fau, the hibiscus.
Nuguria: hau, id. Ma.: hau, to bind,
to fasten together; whau, a shrub;
whauwhau, to tie. Ha.: hau, name of a
tree with a practicable bark. Mq.: hau, the
hibiscus. Mgv.: hau, id.; hahau, to
join or tie with cords. Nukuoro: hau, the
hibiscus, a garland. Mg.: au, the
hibiscus.
Vi.: vau, the hibiscus; vautha, to
bind together. Churchill 2.
Mahute.
A tree (Boussonetia
papyrifera) formerly more abundant on the
island, the fibres of which were used for
clothing (see nua and hami).
Vanaga. The tree Broussonetia papyrifera,
indispensible for all types of fasteners (lines,
twine, ropes, and rigging). Barthel 2.
Maute, paper mulberry (mahute G). P
Mgv.: eute, ute, id. Mq.: ute,
id. Ta.: aute,
Hibiscus rosa-sinensis. Pau.: aute,
id. Mahutehute (mahute - tutu
1) bast cloth in the last stage of preparation (maute).
Churchill.
The methods used were hiri (weaving
in-and-out) and hiro (spinning):
Hiri. 1. To braid, plait, tress (hair,
threads). 2. To rise in coils (of smoke). 3. To
hover (of birds). Vanaga. 1. To elevate, to
mount. Hiriga, to elevate; elevation,
mounted, ascension, assumption, declivity;
hiriga mouga, hillside. Hirihiri,
a swing, seesaw. P. Pau.: iri, to be put
up in a place, to lodge. Mgv.: iri,
placed in a higher position than the observer,
as a box on a high shelf. Ta.: iri, to
lodge or stick up in a place. The germ
signification is 'above, higher'. In Samoa it is
used most commonly in a tropical sense, but the
primal sense is sufficiently retained in the
signification to lodge, to stick in, to show
general concord with Rapanui and particular
harmony with the other languages of Southeast
Polynesia. 2. To make a bag; taura hiri,
to make a cord; rauoho hiri, plaited
hair; hirihiri, frizzed; rauoho
hirihiri, lock of hair. P Mgv.: hiri,
wo weave, to plait; akahiri, to make a
mat. Mq.: hii, large plait of coconut
fiber. Ta.: firi, to plait, to braid.
When we interpret in the sense of local
conditions Père Roussel's definition 'to make a
bag' the concord is perfect, for bags are woven.
The germ sense is plainly the act of twining in
and out, over and under, which, with specific
differences due to manner and material, may
result in plaiting or weaving; see hiro. 3. To
go, to walk, to voyage, to arrive, to appear;
hiri tê reka, to go without noise; hiri
koroiti, to go softly; hiri tahaga no mai,
to go without a halt. Hiriga, voyage,
journey; hiriga hakapa, to go by twos;
hiriga hipa, to go obliquely; hiriga
kokekoke, to go by sudden steps; hiriga
okorua, to go by twos; hiriga tahataha
to go across; hiriga tekiteki, to go on
hopping; hiriga tê mataku, to go on
fearlessly; hiriga totoro, to go on all
fours; hiriga varikapau; to go in a ring;
hiriga veveveve, to go boldly. Churchill.
Pau.: Hirinaki. 1. To incline, to slope.
Ta.: hirinai, to rest upon. Ma.:
irinaki, to rest upon. 2. To be
apprehensive. Ta.: hirinai, to apprehend.
Churchill. Mgv.: Aka-hiria, to enquire
after. Sa.: sili, to ask, to demand.
Hirihiri, to fish for turtle. Mq.:
fiifiii, a small net for taking turtle.
Churchill. HILI, v. Haw., to
braid, plait, twist, turn over, spin; wili,
id.; wili, s. a ribbon a roll;
wili-wili, to stir round, to mix; another
dialectical variation is hilo, to twist,
turn, spin. Sam., fili, to plait, as
sinnet; filo, to mix, s. twine, thread;
vili, a gimlet a whirlpool. Marqu.,
fau-fii, twist, braid. N. Zeal., wiri,
id. Rarot., iro, id. Tah., firi,
id.; hiro, id. Fiji., siri, askew,
not nicely in a row, wrong, in error. Tagal and
Bisays, hilig, a woof. Greek, είλω,
to roll up, to press together, pass to and fro,
to wind, turn round; έλισσω, turn round
or about, roll, whirl; έλιξ, adj.,
twisted, curled; s. anything of a spiral
shape, twist, curl, coil; ίλλω, to roll,
of the eyes, to squint, look askance; ίλλος,
squinting; ίλλας, a rope, band; ίλιγξ,
a whirlpool. Sanskr., vel, vehl,
to shake, tremble; vellita, crooked;
anu-vellita, a bandage. To this Sanskrit
vel Benfey refers the Greek είλω, the
Latin volvo, and the Gothic walojan.
Liddell and Scott also incline to connect
είλω and volvo with the same root. To
me it would seem as if the Sanskrit vrij,
whose 'original signification', Benfey says, is
'to bend', and the Sanskrit vrit, whose
'original signification', Benfey says, is 'to
turn', were nearer akin to the primary form from
which the Greek είλω, ίλλω, and
the Polynesian hili, wiri,
descend: that primary form being vri, now
lost to the Sanskrit, with a primary sense of to
bend, twist, turn over, braid, and of which
vel, vell, or vehl, is
possibly another secondary and attenuated form.
With such a Sanskrit vŗi. surviving in
vŗij and vŗit, the derivation of the
Latin filum, thread, as twisted, spun; of
the Latin varus, bent asunder, parting
from each other, varix, crookedness; of
the Saxon wile, deceit; of the Swedish
willa, confusion, error, wilse,
astray, becomes easy and intelligible.
(Fornander)
Hiro. 1. A deity invoked when praying for
rain (meaning uncertain). 2. To twine tree
fibres (hauhau, mahute) into strings or
ropes.
Ohirohiro, waterspout
(more exactly pú ohirohiro), a column of
water which rises spinning on itself.
Vanaga. To spin, to twist. P Mgv.: hiro,
iro, to make a cord or line in the native
manner by twisting on the thigh. Mq.: fió,
hió, to spin, to twist, to twine. Ta.:
hiro, to twist. This differs essentially
from the in-and-out movement involved in hiri
2, for here the movement is that of rolling on
the axis of length, the result is that of
spinning. Starting with the coir fiber, the
first operation is to roll (hiro) by the
palm of the hand upon the thigh, which lies
coveniently exposed in the crosslegged sedentary
posture, two or three threads into a cord; next
to plait (hiri) three or other odd number
of such cords into sennit. Hirohiro, to
mix, to blend, to dissolve, to infuse, to
inject, to season, to streak with several
colors; hirohiro ei paatai, to salt.
Hirohiroa, to mingle; hirohiroa ei vai,
diluted with water. Churchill. Ta.: Hiro,
to exaggerate. Ha.: hilohilo, to lengthen
a speech by mentioning little circumstances, to
make nice oratorial language. Churchill.
Whiro
'Steals-off-and-hides'; also [in addition to the
name of Mercury] the universal name for the
'dark of the Moon' or the first day of the lunar
month; also the deity of sneak thieves and
rascals.
Makemson.
he huru o te me'e
[E:69]
Huru. Custom,
tradition, behaviour,
manners, situation, circumstances; poki huru hare,
child who stays inside (to keep a fair
complexion); te huru o te tagata
rivariva, a fine person's behaviour;
pehé te huru o Hiva? what is the
situation on the mainland? Huruhuru,
plumage, feathers (the short
feathers, not the tail feathers),
fleece of sheep. Vanaga. Samoa: sulu,
a torch; to light by a torch;
sulusulu, to carry a torch;
susulu, to shine (used of the
heavenly bodies and of fire). Futuna:
susulu, the brightness of the moon.
Tonga: huluaki, huluia,
huluhulu, to light, to enlighten;
fakahuhulu, to shine; iuhulu,
a torch or flambeau, to light with a
torch. Niuē: hulu, a torch;
huhulu, to shine (as the moon).
Maori: huru, the glow of the sun
before rising, the glow of fire.
Churchill 2. |
1 |
he |
ngaatu |
a Oti. |
1 |
tavari |
1 |
riku |
1 |
ngaoho |
1 |
naunau. |
1 |
uku koko |
1 |
nehenehe |
1 |
poporo. |
1 |
kavakava atua |
1 |
kohe. |
1 |
nehenehe [sic!] |
1 |
pua |
1 |
harahara |
1 |
hua taru. |
1 |
makere |
1 |
hata. |
1 |
tuere heu. |
1 |
tureme |
We have been here before:
Te Kioe Uri (*81 -
*93) |
1 ngaatu (*82) |
1 tavari (*83) |
1 riku (*84) |
APRIL 8 |
9
(*19) |
10 (100) |
|
|
|
Ga1-18 |
Ga1-19 |
Ga1-20 |
KHUFU
MINTAKA (Belt)
=
δ
Orionis,
υ
Orionis (82.4),
χ
Aurigae (82.5),
ε
Columbae (82.6)
*41 = *82.4 - *41.4 |
KHAFRE
Al Hak'ah-3 (Brand) /
Mrigashīrsha-5 (Stag's Head) /
Turtle Head-20 (Monkey) /
Mas-tab-ba-tur-tur (Little Twins)
ARNEB =
α Leporis, Crab Nebula = M1 Tauri
(83.0,
φ¹
Orionis (83.1),
HEKA
= λ Orionis,
ORION NEBULA
= M42
(83.2),
φ²
Orionis (83.6),
ALNILAM (String of Pearls)
= ε Orionis
(83.7) |
MENKAURE
Three Stars-21 (Gibbon) /
Shur-narkabti-sha-shūtū-6 (Star in
the Bull towards the south)
/
ANA-IVA-9 (Pillar of exit)
HEAVENLY GATE
= ζ Tauri,
ν
Columbae (84.0),
ω
Orionis (84.2),
ALNITAK (Girdle)
= ζ Orionis,
PHAKT (Phaet)
= α Columbae
(84.7) |
June 11 (162) |
12 |
13 (*84) |
°June 7 |
8 |
9
(*80) |
'May 15 (365 + 135 = 500) |
16 (136) |
17 (*57) |
"May 1 (121 = 11 * 11) |
Vaitu Potu 2 (122 + 12 = 136) |
3
(*43) |
162 - 141 = 21 |
22 = 122 - 100 = 136 - 12 |
23 |
... the real surprise revealed by
Bauval's astronomical calculations
was this: despite the fact that some
aspects of the Great Pyramid did
relate astronomically to the Pyramid
Age, the Giza monuments as a whole
were so arranged as to provide a
picture of the skies (which alter
their appearance down the ages as a
result of the precession of the
equinoxes) not as they had looked in
the Fourth Dynasty around 2500 BC,
but as they had looked - and only
as they had looked - around the year
10,450 BC ...
|
Te Kioe Uri (*81
- *93) |
1
ngaoho |
1
naunau. |
1
uku koko |
1 nehenehe |
1
poporo. |
Nahe. Ta.:
Angiopteris erecta [maybe
evecta?: 'Mule's-foot
Fern']. Sa.: nase, the
giant fern. Churchill. Bishop
Jaussen: crustacé. Barthel. In
Jamaica the species
Angiopteris evecta
['Mule's-foot Fern'] is widely
naturalized and is registered as
an invasive species. The plant
was introduced by Captain Bligh
from Tahiti as a staple food for
slaves and cultivated in the
Castleton Gardens in 1860. From
there it was able to distribute
itself throughout the eastern
half of the island. Wikipedia.
... I
remember from somewhere in
Heyerdahl's books that he
considered it significant that
neke-neke was a special
word in the vocabulary of Easter
Island, it meant 'walking
without legs, walking by moving
the weight this side and that
slowly advancing forward'. He
had discovered the word when he
asked how the statues had been
moved - they walked (neke-neke)
was the answer ...
|
APRIL 11 |
12 |
4-13 → 14 * 29½ |
4-14→ *41.4 (104)
|
15 |
|
|
|
|
|
Ga1-21 |
Ga1-22 |
Ga1-23 |
Ga1-24 |
Ga1-25 |
ο Aurigae (85.8), γ Leporis
(85.9)
YANG
MUN (α Lupi)
|
μ
Columbae,
SAIPH
(Sword) =
κ
Orionis
(86.5),
τ
Aurigae,
ζ
Leporis (86.6) |
υ Aurigae (87.1), ν Aurigae
(87.2),
WEZN (Weight) = β Columbae,
δ Leporis (87.7),
TZE (Son) = λ Columbae
(87.9) |
Ardra-6 (The Moist One) /
ANA-VARU-8 (Pillar to sit by)
χ¹
Orionis,
ξ
Aurigae (88.1),
BETELGEUZE
=
α
Orionis
(88.3),
ξ
Columbae (88.5),
σ
Columbae (88.7) |
η
Leporis (89.0),
PRAJA-PĀTI (Lord of Created
Beings) =
δ
Aurigae,
MENKALINAN (Shoulder of the
Rein-holder) = β Aurigae,
MAHASHIM (Wrist) = θ Aurigae,
and
γ
Columbae (89.3),
π
Aurigae (89.4),
η
Columbae (89.7)
*48.0 = *89.4 - *41.4 |
June 14 (165) |
15 |
16 |
17 (168) |
18 |
°June 10 (161) |
11 |
12 |
13 (164) |
14 |
'May 18 (*58) |
19 |
20 |
21 (141) |
22 |
"May 4
(*44) |
5 (136 = 125 + 12) |
Vaitu Potu 6 |
7 (127) |
8 |
24 = 165 - 141 |
25 = 501 - 365 - 111 |
26 |
127 -
100 |
28 |
ALCYONE (*56) |
31 |
BETELGEUZE (*88) |
52 |
AL MINHAR AL ASAD (*141) |
10 |
REGULUS (*152)
|
May 16 (501 = 80 + 56) |
June 17 (168 = 80 + 88) |
Aug 9 (221 = 80 + *141) |
Aug 20 (232 = 91 + *141) |
'April 19 (474 = 136 -
27) |
'May 21 (141 = 168 - 27) |
'July 13 (194 = 221 -
27) |
'July 24 (205 = 232 -
27) |
"April 5 (460 = 136 -
41) |
"May 7 (127 = 168 - 41) |
"June 29 (180 = 221 -
41) |
"July 10 (191 = 232 -
41) |
MARCH 13 (437 = 136 -
64) |
APRIL 14 (104 = 168 -
64) |
JUNE 6 (157 = 221 - 64) |
JUNE 6 (157 = 221 - 64) |
501 - 141 = 360 = 80 +
*280 |
168 - 141 = 27 = 393 =
80 + *313 = 80 - 53 |
221 - 141 = 80 → *0 |
232 - 141 = 91 = 80 +
*11 |
|
...
The earliest depiction that has
been linked to the constellation
of Orion is a prehistoric
(Aurignacian) mammoth ivory
carving found in a cave in the
Ach valley in Germany in 1979.
Archaeologists have estimated it
to have been fashioned
approximately 32,000 to 38,000
years ago ... The artist cut,
smoothed and carved one side (A)
and finely notched the other
side (B) and the edges.
Side A contains the
half-relief of an anthropoidal
figure, either human or a
human-feline hybrid, known as
the 'adorant' because its arms
are raised as if in an act of
worship.
Egyptian
jubilation |
|
Phoenician
he |
|
Greek
epsilon |
Ε (ε) |
Wikipedia points at
the Egyptian gesture
with arms held high
as a Sign of
jubilation, which
may have been the
origin (via
Phoenician he)
of epsilon.
|
On side B together with
the four edges is a series of
notches that are clearly set in
an intentional pattern. The
edges contain a total of 39
notches in groups of 6, 13, 7
and 13. A further 49 notches on
side B are arranged in
four vertical lines of 13, 10,
12 and 13 respectively plus a
further notch that could be in
either of the middle two lines
... The grouping of the notches
on the plate suggests a
time-related sequence. The total
number of notches (88) not only
coincides with the number of
days in 3 lunations (88.5) but
also approximately with the
number of days when the star
Betelgeuse (α Ori) disappeared
from view each year between its
heliacal set (about 14 days
before the spring equinox around
33,000 BP) and its heliacal rise
(approximately 19 days before
the summer solstice).
Conversely, the nine-month
period when Orion was visible in
the sky approximately matched
the duration of human pregnancy,
and the timing of the heliacal
rise in early summer would have
facilitated a ‘rule of thumb’
whereby, by timing conception
close to the reappearance of the
constellation, it could be
ensured that a birth would take
place after the severe winter
half-year, but leaving enough
time for sufficient nutrition of
the baby before the beginning of
the next winter. There is a
resemblance between the
anthropoid on side A and the
constellation Orion. None of
these factors is convincing when
taken in isolation, because of
the high probability that
apparently significant
structural and numerical
coincidences might have arisen
fortuitously. However, taken
together they suggest that the
anthropoid represented an
asterism equivalent to today’s
constellation of Orion, and that
the ivory plate as a whole
related to a system of time
reckoning linked to the moon and
to human pregnancy. If so, then
ethnographic comparisons would
suggest that the
Geißenklösterle culture
related their ‘anthropoid’
asterism to perceived cycles of
cosmic power and fertility ... |
Te Kioe Uri
(*81 - *93) |
Te
Piringa Aniva (*94 - *106) |
... The
cult place of Vinapu
is located between the fifth
and sixth segment of the
dream voyage of Hau Maka.
These segments, named 'Te
Kioe Uri' (inland from
Vinapu) and 'Te
Piringa Aniva' (near
Hanga Pau Kura) flank
Vinapu from both the
west and the east. The
decoded meaning of the names
'the dark rat' (i.e., the
island king as the recipient
of gifts) and 'the gathering
place of the island
population' (for the purpose
of presenting the island
king with gifts) links them
with the month 'Maro',
which is June. Thus the last
month of the Easter Island
year is twice connected with
Vinapu. Also, June is
the month of summer solstice
[a mistake: south of the
equator it is winter
solstice], which again
points to the possibility
that the Vinapu
complex was used for
astronomical purposes
...
|
1
kavakava atua |
1
kohe. |
1 nehenehe |
1
pua |
1
harahara |
1
hua taru. |
1
makere |
APRIL 16 (*26) |
17 (472) |
18
(*393) |
19 |
20 (*30) |
21 (111) |
22 |
|
|
|
|
|
|
|
Ga1-26 |
Ga1-27 |
Ga1-28 |
Ga1-29 |
Ga1-30 |
Ga2-1 |
Ga2-2 |
μ Orionis (90.3), χ² Orionis
(90.5) |
6h (91.3 = 273.4 - 182.1)
ν
Orionis
(91.4),
θ
Columbae (91.5),
π
Columbae (91.6)
*50.0 = *91.4 - *41.4 =
*232.0 - *172.0 |
ξ Orionis
(92.5) |
Al Han'ah-4 (Brand) /
Maru-sha-pu-u-mash-mashu-7
(Front of the Mouth of the
Twins)
TEJAT PRIOR
=
η
Gemini
(93.4),
γ
Monocerotis (93.5),
κ
Aurigae (93.6),
κ
Columbae (93.8)
*52.0 = *93.4 - *41.4 |
FURUD
= ζ Canis Majoris
(94.9) |
Well-22 (Tapir) /
Arkū-sha-pu-u-mash-mashu-8
(Back of the Mouth of the
Twins)
δ
Columbae (95.2),
TEJAT POSTERIOR
=
μ
Gemini,
MIRZAM (The Roarer) = β
Canis Majoris
(95.4),
CANOPUS
(Canopy) =
α
Carinae
(95.6),
ε
Monocerotis (95.7),
ψ1
Aurigae (95.9)
*54.0 = *95.4 - *41.4 |
no star listed (96) |
... The
Pythagoreans make Phaeton
fall into Eridanus, burning
part of its water, and
glowing still at the time
when the Argonauts passed
by. Ovid stated that since
the fall the Nile hides its
sources. Rigveda 9.73.3 says
that the Great Varuna has
hidden the ocean. The
Mahabharata tells in its own
style why the 'heavenly
Ganga' had to be brought
down. At the end of the
Golden Age (Krita Yuga)
a class of Asura who
had fought against the
'gods' hid themselves in the
ocean where the gods could
not reach them, and planned
to overthrow the government.
So the gods implored
Agastya (Canopus, alpha
Carinae = Eridu) for help.
The great Rishi did as he
was bidden, drank up the
water of the ocean, and thus
laid bare the enemies, who
were then slain by the gods.
But now, there was no ocean
anymore! Implored by the
gods to fill the sea again,
the Holy One replied: 'That
water in sooth hath been
digested by me. Some other
expedient, therefore, must
be thought of by you, if ye
desire to make endeavour to
fill the ocean ...
|
June 19 (170) |
20 (513 / 3) |
SOLSTICE |
22 (*93) |
23 (174) |
ST JOHN'S DAY |
25 |
°June
15 (*86) |
16 |
17 (168) |
18 |
19 |
20 (*91) |
SOLSTICE |
'May 23 (*63) |
24 (12 * 12) |
25 (145) |
26 |
27 |
28 (*68) |
29 |
9 (*49 = 7 * 7) |
"May 10 (130) |
Vaitu Potu 11 |
12 (*52) |
12 (*418) |
14 (*54) |
15 (500) |
29 = 170 - 141 |
130 - 100 |
31 |
32 |
33 |
34 |
35 = *55 - *20 |
CLOSE TO THE FULL MOON: |
OCT 16 |
17 (290) |
18
(*394 - *183) |
19 (475 - 183) |
20 |
21 (*214) |
22 (295) |
|
|
|
|
|
|
|
Ga8-6 (31 + 178) |
Ga8-7 (210) |
Ga8-8 |
Ga8-9 |
Ga8-10 |
Ga8-11 (214) |
Ga8-12 |
Winnowing Basket-7 (Leopard)
18h (273.4)
*232.0 = *273.4 - *41.4
NASH
(Point) =
γ
Sagittarii
(273.7),
θ
Arae (273.8) |
ZHŌNGSHĀN =
ο
Herculis
(274.0),
π
Pavonis (274.6) |
ι Pavonis (275.1),
POLIS = μ Sagittarii
(275.9)
MENKAR (α Ceti) |
η Sagittarii (276.9) |
Purva Ashadha-20 (Elephant
Tusk, Fan, Winnowing Basket) |
KAUS BOREALIS = λ Sagittarii
(279.3) |
KAUS MEDIUS
=
δ
Sagittarii,
κ
Lyrae (277.5),
TUNG HAE (Heavenly Eastern
Sea) =
η
Serpentis
(277.7),
SHAOU PIH (Minor Minister) =
φ
Draconis
(277.8),
KWEI SHE =
χ
Draconis
(277.9 |
φ
Oct. (278.1),
KAUS AUSTRALIS =
ε
Sagittarii
(278.3),
ξ
Pavonis (278.4),
AL ATHFAR (The Talons of
the Falling Eagle)
=
μ
Lyrae
(278.6)
*237.0 = *278.4 - *41.4 |
... As has already been
mentioned, the Delphians
worshipped Dionysus once a
year as the new-born child,
Liknites, 'the Child
in the Harvest Basket',
which was a shovel-shaped
basket of rush and osier
used as a harvest basket, a
cradle, a manger, and a
winnowing-fan for tossing
the grain up into the air
against the wind, to
separate it from the chaff.
The worship of the Divine
Child was established in
Minoan Crete, its most
famous early home in Europe.
In 1903, on the site of the
temple of Dictaean Zeues -
the Zeus who was yearly born
in Rhea's cave at Dicte near
Cnossos, where Pythagoras
spent 'thrice nine hallowed
days' [27] of his initiation
- was found a Greek hymn
which seems to preserve the
original Minoan formula in
which the gypsum-powdered,
sword-dancing Curetes, or
tutors, saluted the Child at
his birthday feast. In it he
is hailed as 'the Cronian
one' who comes yearly to
Dicte mounted on a sow and
escorted by a spirit-throng,
and begged for peace and
plenty as a reward for their
joyful leaps ... |
Dec 19 (*273) |
20 (354) |
SOLSTICE |
22 |
23 (174 + 183) |
X-MAS EVE |
25
(359) |
°Dec 15 (*269) |
16 (350) |
17 |
18 |
19 |
20 (354) |
21 |
'Nov 22 (*246) |
23 |
24 (328) |
25 |
26 (*250) |
27 |
28 (332) |
"Nov 8 |
9 |
10 (314) |
11 |
12 (*236) |
13 |
14 |
*273 - *141 |
*133 |
*134 |
*135 |
*236 - *100 |
*137 |
*138 |
Makere and Hata. were cock-roaches,
and then followed Tuere Heu. and Tureme.
|