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There was then a list of 18 'things' which also were brought onboard the Royal Double Canoe - beyond the pair of great trees (Hauhau and Mahute) associated with strings, cloth, etc. 2 + 18 = 20.

Bellatrix (γ Orionis) was a female warrior:

... A man had a daughter who possessed a wonderful bow and arrow, with which she was able to bring down everything she wanted. But she was lazy and was constantly sleeping. At this her father was angry and said: 'Do not be always sleeping, but take thy bow and shoot at the navel of the ocean, so that we may get fire.' The navel of the ocean was a vast whirlpool in which sticks for making fire by friction were drifting about. At that time men were still without fire. Now the maiden seized her bow, shot into the navel of the ocean, and the material for fire-rubbing sprang ashore. Then the old man was glad. He kindled a large fire, and as he wanted to keep it to himself, he built a house with a door which snapped up and down like jaws and killed everybody that wanted to get in ...

... Teke said to Oti, 'Go and take the hauhau tree, the paper mulberry tree, rushes, tavari plants, uku koko grass, riku ferns, ngaoho plants, the toromiro tree, hiki kioe plants (Cyperus vegetus), the sandalwood tree, harahara plants, pua nakonako plants, nehenehe ferns, hua taru grass, poporo plants, bottle gourds (ipu ngutu), kohe plants, kavakava atua ferns, fragrant tuere heu grass, tureme grass (Dichelachne sciurea), matie grass, and the two kinds of cockroaches makere and hata.' Oti and all his assistants went and took the hauhau tree with them. All kinds of things [te huru o te mee] (i.e., plants) and insects [?] were taken along. [E:69] Oti said to his assistants [toona titiro], 'Take all the things (i.e., the plants) on board the canoe and leave them there!' The men took [he mau te tangata] them, arrived, and left all of them on board the canoe. [E:68 (sic!)]

Te Manavai (*68 - *80) Te Kioe Uri (*81 - *93)
1 he hauhau. 1 he mahute.
APRIL 6 (96 = 3 * 32) 7 (*17)
Ga1-16 Ga1-17

Shur-narkabti-sha-iltanu-5 (Star in the Bull towards the north)

σ Aurigae (80.4), BELLATRIX (Female Warrior) = γ Orionis, SAIF AL JABBAR (Sword of the Giant) = η Orionis (80.7), ELNATH (The Butting One) = β Tauri = γ Aurigae (80.9)

*39.0 = *80.4 - *41.4
ψ Orionis (81.1), NIHAL (Thirst-slaking Camels) = β Leporis (81.7)
June 9 (*445 = *365 + *80) 10 (161)

... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...

°June 5 (156) 6 (*77)
'May 13 14 (*54)
"April 29 Vaitu Nui 30 (*40)
CLOSE TO THE FULL MOON:
OCT 6 (279 = 9 * 31) 7 (*200)
β, γ Arae (263.3), κ Arae (263.5), σ Ophiuchi (263.6) LESATH (Sting) = υ Scorpii, δ Arae (264.7), CHOO (Club) = α Arae (264.9)
Dec 9 (343 = 7 * 49 = 279 + 8 * 8) 10 (161 + 183)
°Dec 5 (339) 6 (*260)
'Nov 12 (*236 = 8 * 29½) 13 (317 = 161 + 12 * 13)
"Oct 29 (*222) Tangaroa Uri 30 (*40 + *183)

According to Wilkinson there was a rope between the pair of wooden sticks (the handle and the blade) of the Egyptian agricultural instrument named henen, and at right above we can see a pair of grave obelisks: → Spring (birth) at left and death (autumn) at right.

... The old man gave the Raven two small sticks, like gambling sticks, one black, one multicoloured. He gave him instructions to bite them apart in a certain way and told him to spit the pieces at one another on the surface of the sea. The Raven climbed back up the pole, where he promptly did things backwards, just to see if something interesting would occur, and the pieces bounced apart. It may well be some bits were lost. But when he gathered  what he could and tried again - and this time followed the instructions he had been given - the pieces stuck and rumpled and grew to become the mainland and Haida Gwaii ...

Here Manuscript E has given us a Sign which nobody can ignore; viz. that suddenly there were a pair of pages enumerated exactly like the previous pair:

E:68 E:69 E:68 E:69

On Easter Island the fibres of a rope would have come from the hauhau tree and from the mahute:

Hau = Thread, line, string, ribbon; this is the name of the fibres of the hauhau tree formerly used to make twine, cloth, etc.; hau kahi, fishing line for tuna; hau here, line for eel trap; hau moroki, strong, tough line, thread; hau paka, fibres of the hauhau tree, which were first soaked in water, then dried to produce a strong thread. Ha'u = Hat. Vanaga. Hat, cord; the tree Triumfetta semitriloba. Van Tilburg. Ta.: The tree Hibiscus tiliaceus. Henry. Hau. 1 a. Hibiscus. b. Wick. P Pau.: fau, hibiscus. Mgv.: hau, id. Mq.: fau, hau, id. Ta.: fau, id. 2. To contribute. Ta.: aufau, to pay, to contribute, to subscribe. 3. Hat, cap, helmet; hakarere ki te hau, to take off the hat. Ta.: fauurumaa, war bonnet. 4. Dew; hakaritorito ki te hau, to bleach in the dew. P Mgv., Mq.,Ta.: hau, dew. 5. To blow freshly, coolness, zephyr, salubrious, breeze, wind (hahau, ahau); kona hauhau, kona hahau, a breezy spot; ahau ora, agreeable breeze; hakahahau, to hang out in the air; hakaahau, to blow. T Mgv.: hau, to blow, blusterous, to breathe. Haua, hoarse. (Hauha); araha hauha, to wait for, to look forward to. Hauhau, 1. dog (onomatopoetic). 2 a. To scratch, to scrape, to rub. b. Wood used in plowing fire. 3. (hau 5). Haumaru (hau 5 - marumaru) cool, cold. Hauù, to replace. Hauva, twin, cut T. Hauvaero (hau 3 - vaero) plume, aigrette, head ornament. Hauvarikapau (hau 3 - varikapau) plume, aigrette, head ornament. Churchill. Pau.: Hau, superior, kingdom, to rule. Mgv.: hau, respect. Ta.: hau, government. Mq.: hau, id. Sa.: sauā, despotic. Ma.: hau, superior. Hauhau, to attack. Ma.: hau, to chop. Churchill. Sa.: fau, to tie together, to fasten by tying, the tree (Hibiscus tiliaceus) whose bast is used for cord, the kava strainer made therefrom, strings in various uses; fafau, to lash on, to fasten with sennit; faufau, to fasten on, to tie together. To.: fau, to fasten up the hair, the name of the hibiscus, the kava strainer made therefrom; faufau, to fasten the outriggers of small canoes; hau, to fasten to; fehauaki, to tie. Fu.: fau, the hibiscus, the kava strainer; faù, fafaù, faùfaù, to attach, to tie. Niuē: fau, fafau, to make by tying. Fotuna: no-fausia, to tie, to fasten. Ta.: fau, the hibiscus; fafau, to tie together. Pau.: fau, the hibiscus. Nuguria: hau, id. Ma.: hau, to bind, to fasten together; whau, a shrub; whauwhau, to tie. Ha.: hau, name of a tree with a practicable bark. Mq.: hau, the hibiscus. Mgv.: hau, id.; hahau, to join or tie with cords. Nukuoro: hau, the hibiscus, a garland. Mg.: au, the hibiscus. Vi.: vau, the hibiscus; vautha, to bind together. Churchill 2.

Mahute. A tree (Boussonetia papyrifera) formerly more abundant on the island, the fibres of which were used for clothing (see nua and hami). Vanaga. The tree Broussonetia papyrifera, indispensible for all types of fasteners (lines, twine, ropes, and rigging). Barthel 2. Maute, paper mulberry (mahute G). P Mgv.: eute, ute, id. Mq.: ute, id. Ta.: aute, Hibiscus rosa-sinensis. Pau.: aute, id. Mahutehute (mahute - tutu 1) bast cloth in the last stage of preparation (maute). Churchill.

The methods used were hiri (weaving in-and-out) and hiro (spinning):

Hiri. 1. To braid, plait, tress (hair, threads). 2. To rise in coils (of smoke). 3. To hover (of birds). Vanaga. 1. To elevate, to mount. Hiriga, to elevate; elevation, mounted, ascension, assumption, declivity; hiriga mouga, hillside. Hirihiri, a swing, seesaw. P. Pau.: iri, to be put up in a place, to lodge. Mgv.: iri, placed in a higher position than the observer, as a box on a high shelf. Ta.: iri, to lodge or stick up in a place. The germ signification is 'above, higher'. In Samoa it is used most commonly in a tropical sense, but the primal sense is sufficiently retained in the signification to lodge, to stick in, to show general concord with Rapanui and particular harmony with the other languages of Southeast Polynesia. 2. To make a bag; taura hiri, to make a cord; rauoho hiri, plaited hair; hirihiri, frizzed; rauoho hirihiri, lock of hair. P Mgv.: hiri, wo weave, to plait; akahiri, to make a mat. Mq.: hii, large plait of coconut fiber. Ta.: firi, to plait, to braid. When we interpret in the sense of local conditions Père Roussel's definition 'to make a bag' the concord is perfect, for bags are woven. The germ sense is plainly the act of twining in and out, over and under, which, with specific differences due to manner and material, may result in plaiting or weaving; see hiro. 3. To go, to walk, to voyage, to arrive, to appear; hiri tê reka, to go without noise; hiri koroiti, to go softly; hiri tahaga no mai, to go without a halt. Hiriga, voyage, journey; hiriga hakapa, to go by twos; hiriga hipa, to go obliquely; hiriga kokekoke, to go by sudden steps; hiriga okorua, to go by twos; hiriga tahataha to go across; hiriga tekiteki, to go on hopping; hiriga tê mataku, to go on fearlessly; hiriga totoro, to go on all fours; hiriga varikapau; to go in a ring; hiriga veveveve, to go boldly. Churchill. Pau.: Hirinaki. 1. To incline, to slope. Ta.: hirinai, to rest upon. Ma.: irinaki, to rest upon. 2. To be apprehensive. Ta.: hirinai, to apprehend. Churchill. Mgv.: Aka-hiria, to enquire after. Sa.: sili, to ask, to demand. Hirihiri, to fish for turtle. Mq.: fiifiii, a small net for taking turtle. Churchill. HILI, v. Haw., to braid, plait, twist, turn over, spin; wili, id.; wili, s. a ribbon a roll; wili-wili, to stir round, to mix; another dialectical variation is hilo, to twist, turn, spin. Sam., fili, to plait, as sinnet; filo, to mix, s. twine, thread; vili, a gimlet a whirlpool. Marqu., fau-fii, twist, braid. N. Zeal., wiri, id. Rarot., iro, id. Tah., firi, id.; hiro, id. Fiji., siri, askew, not nicely in a row, wrong, in error. Tagal and Bisays, hilig, a woof. Greek, είλω, to roll up, to press together, pass to and fro, to wind, turn round; έλισσω, turn round or about, roll, whirl; έλιξ, adj., twisted, curled; s. anything of a spiral shape, twist, curl, coil; ίλλω, to roll, of the eyes, to squint, look askance; ίλλος, squinting; ίλλας, a rope, band; ίλιγξ, a whirlpool. Sanskr., vel, vehl, to shake, tremble; vellita, crooked; anu-vellita, a bandage. To this Sanskrit vel Benfey refers the Greek είλω, the Latin volvo, and the Gothic walojan. Liddell and Scott also incline to connect είλω and volvo with the same root. To me it would seem as if the Sanskrit vrij, whose 'original signification', Benfey says, is 'to bend', and the Sanskrit vrit, whose 'original signification', Benfey says, is 'to turn', were nearer akin to the primary form from which the Greek είλω, ίλλω, and the Polynesian hili, wiri, descend: that primary form being vri, now lost to the Sanskrit, with a primary sense of to bend, twist, turn over, braid, and of which vel, vell, or vehl, is possibly another secondary and attenuated form. With such a Sanskrit vŗi. surviving in vŗij and vŗit, the derivation of the Latin filum, thread, as twisted, spun; of the Latin varus, bent asunder, parting from each other, varix, crookedness; of the Saxon wile, deceit; of the Swedish willa, confusion, error, wilse, astray, becomes easy and intelligible. (Fornander)

Hiro. 1. A deity invoked when praying for rain (meaning uncertain). 2. To twine tree fibres (hauhau, mahute) into strings or ropes. Ohirohiro, waterspout (more exactly pú ohirohiro), a column of water which rises spinning on itself. Vanaga. To spin, to twist. P Mgv.: hiro, iro, to make a cord or line in the native manner by twisting on the thigh. Mq.: fió, hió, to spin, to twist, to twine. Ta.: hiro, to twist. This differs essentially from the in-and-out movement involved in hiri 2, for here the movement is that of rolling on the axis of length, the result is that of spinning. Starting with the coir fiber, the first operation is to roll (hiro) by the palm of the hand upon the thigh, which lies coveniently exposed in the crosslegged sedentary posture, two or three threads into a cord; next to plait (hiri) three or other odd number of such cords into sennit. Hirohiro, to mix, to blend, to dissolve, to infuse, to inject, to season, to streak with several colors; hirohiro ei paatai, to salt. Hirohiroa, to mingle; hirohiroa ei vai, diluted with water. Churchill. Ta.: Hiro, to exaggerate. Ha.: hilohilo, to lengthen a speech by mentioning little circumstances, to make nice oratorial language. Churchill. Whiro 'Steals-off-and-hides'; also [in addition to the name of Mercury] the universal name for the 'dark of the Moon' or the first day of the lunar month; also the deity of sneak thieves and rascals. Makemson.

he huru o te me'e  [E:69]

Huru. Custom, tradition, behaviour, manners, situation, circumstances; poki huru hare, child who stays inside (to keep a fair complexion); te huru o te tagata rivariva, a fine person's behaviour; pehé te huru o Hiva? what is the situation on the mainland? Huruhuru, plumage, feathers (the short feathers, not the tail feathers), fleece of sheep. Vanaga. Samoa: sulu, a torch; to light by a torch; sulusulu, to carry a torch; susulu, to shine (used of the heavenly bodies and of fire). Futuna: susulu, the brightness of the moon. Tonga: huluaki, huluia, huluhulu, to light, to enlighten; fakahuhulu, to shine; iuhulu, a torch or flambeau, to light with a torch. Niuē: hulu, a torch; huhulu, to shine (as the moon). Maori: huru, the glow of the sun before rising, the glow of fire. Churchill 2.

1 he ngaatu a Oti.
1 tavari
1 riku
1 ngaoho
1 naunau.
1 uku koko
1 nehenehe
1 poporo.
1 kavakava atua
1 kohe.
1 nehenehe [sic!]
1 pua
1 harahara
1 hua taru.
1 makere
1 hata.
1 tuere heu.
1 tureme

We have been here before:

Te Kioe Uri (*81 - *93)
1 ngaatu (*82) 1 tavari (*83) 1 riku (*84)
APRIL 8 9 (*19) 10 (100)
Ga1-18 Ga1-19 Ga1-20
KHUFU

MINTAKA (Belt) = δ Orionis, υ Orionis (82.4), χ Aurigae (82.5), ε Columbae (82.6)

*41 = *82.4 - *41.4
KHAFRE

Al Hak'ah-3 (Brand) / Mrigashīrsha-5 (Stag's Head) / Turtle Head-20 (Monkey) / Mas-tab-ba-tur-tur (Little Twins)

ARNEB = α Leporis, Crab Nebula = M1 Tauri (83.0, φ¹ Orionis (83.1), HEKA = λ Orionis, ORION NEBULA = M42 (83.2), φ² Orionis (83.6), ALNILAM (String of Pearls) = ε Orionis (83.7)

MENKAURE

Three Stars-21 (Gibbon) / Shur-narkabti-sha-shūtū-6 (Star in the Bull towards the south) / ANA-IVA-9 (Pillar of exit)

HEAVENLY GATE = ζ Tauri, ν Columbae (84.0), ω Orionis (84.2),  ALNITAK (Girdle) = ζ Orionis, PHAKT (Phaet) = α Columbae (84.7)

June 11 (162) 12 13 (*84)
°June 7  8 9 (*80)
'May 15 (365 + 135 = 500) 16 (136) 17 (*57)
"May 1 (121 = 11 * 11) Vaitu Potu 2 (122 + 12 = 136) 3 (*43)
162 - 141 = 21 22 = 122 - 100 = 136 - 12 23

... the real surprise revealed by Bauval's astronomical calculations was this: despite the fact that some aspects of the Great Pyramid did relate astronomically to the Pyramid Age, the Giza monuments as a whole were so arranged as to provide a picture of the skies (which alter their appearance down the ages as a result of the precession of the equinoxes) not as they had looked in the Fourth Dynasty around 2500 BC, but as they had looked - and only as they had looked - around the year 10,450 BC ...

Te Kioe Uri (*81 - *93)
1 ngaoho 1 naunau. 1 uku koko 1 nehenehe 1 poporo.

Nahe. Ta.: Angiopteris erecta [maybe evecta?: 'Mule's-foot Fern']. Sa.: nase, the giant fern. Churchill. Bishop Jaussen: crustacé. Barthel. In Jamaica the species Angiopteris evecta ['Mule's-foot Fern'] is widely naturalized and is registered as an invasive species. The plant was introduced by Captain Bligh from Tahiti as a staple food for slaves and cultivated in the Castleton Gardens in 1860. From there it was able to distribute itself throughout the eastern half of the island. Wikipedia. ... I remember from somewhere in Heyerdahl's books that he considered it significant that neke-neke was a special word in the vocabulary of Easter Island, it meant 'walking without legs, walking by moving the weight this side and that slowly advancing forward'. He had discovered the word when he asked how the statues had been moved - they walked (neke-neke) was the answer ...

APRIL 11 12 4-13 → 14 * 29½ 4-14→ *41.4 (104) 15
Ga1-21 Ga1-22 Ga1-23 Ga1-24 Ga1-25
ο Aurigae (85.8), γ Leporis (85.9)

YANG MUN (α Lupi)

 μ Columbae, SAIPH (Sword) = κ Orionis (86.5), τ Aurigae, ζ Leporis (86.6) υ Aurigae (87.1), ν Aurigae (87.2), WEZN (Weight) = β Columbae, δ Leporis (87.7), TZE (Son) = λ Columbae (87.9)

Ardra-6 (The Moist One) / ANA-VARU-8 (Pillar to sit by)

χ¹ Orionis, ξ Aurigae (88.1), BETELGEUZE = α Orionis (88.3), ξ Columbae (88.5), σ Columbae (88.7)

η Leporis (89.0), PRAJA-PĀTI (Lord of Created Beings) = δ Aurigae, MENKALINAN (Shoulder of the Rein-holder) = β Aurigae, MAHASHIM (Wrist) = θ Aurigae, and γ Columbae (89.3), π Aurigae (89.4), η Columbae (89.7)

*48.0 = *89.4 - *41.4
June 14 (165) 15 16 17 (168) 18
°June 10 (161) 11 12 13 (164) 14
'May 18 (*58) 19 20 21 (141) 22
"May 4 (*44) 5 (136 = 125 + 12) Vaitu Potu 6 7 (127) 8
24 = 165 - 141 25 = 501 - 365 - 111 26 127 - 100 28

ALCYONE (*56)

31 BETELGEUZE (*88) 52 AL MINHAR AL ASAD (*141) 10 REGULUS (*152)

May 16 (501 = 80 + 56)

June 17 (168 = 80 + 88) Aug 9 (221 = 80 + *141) Aug 20 (232 = 91 + *141)

'April 19 (474 = 136 - 27)

'May 21 (141 = 168 - 27) 'July 13 (194 = 221 - 27) 'July 24 (205 = 232 - 27)

"April 5 (460 = 136 - 41)

"May 7 (127 = 168 - 41) "June 29 (180 = 221 - 41) "July 10 (191 = 232 - 41)

MARCH 13 (437 = 136 - 64)

APRIL 14 (104 = 168 - 64) JUNE 6 (157 = 221 - 64) JUNE 6 (157 = 221 - 64)
501 - 141 = 360 = 80 + *280 168 - 141 = 27 = 393 = 80 + *313 = 80 - 53 221 - 141 = 80 → *0 232 - 141 = 91 = 80 + *11

... The earliest depiction that has been linked to the constellation of Orion is a prehistoric (Aurignacian) mammoth ivory carving found in a cave in the Ach valley in Germany in 1979. Archaeologists have estimated it to have been fashioned approximately 32,000 to 38,000 years ago ... The artist cut, smoothed and carved one side (A) and finely notched the other side (B) and the edges. Side A contains the half-relief of an anthropoidal figure, either human or a human-feline hybrid, known as the 'adorant' because its arms are raised as if in an act of worship.

Egyptian jubilation Phoenician he Greek epsilon Ε (ε)

Wikipedia points at the Egyptian gesture with arms held high as a Sign of jubilation, which may have been the origin (via Phoenician he) of epsilon.

On side B together with the four edges is a series of notches that are clearly set in an intentional pattern. The edges contain a total of 39 notches in groups of 6, 13, 7 and 13. A further 49 notches on side B are arranged in four vertical lines of 13, 10, 12 and 13 respectively plus a further notch that could be in either of the middle two lines ... The grouping of the notches on the plate suggests a time-related sequence. The total number of notches (88) not only coincides with the number of days in 3 lunations (88.5) but also approximately with the number of days when the star Betelgeuse (α Ori) disappeared from view each year between its heliacal set (about 14 days before the spring equinox around 33,000 BP) and its heliacal rise (approximately 19 days before the summer solstice). Conversely, the nine-month period when Orion was visible in the sky approximately matched the duration of human pregnancy, and the timing of the heliacal rise in early summer would have facilitated a ‘rule of thumb’ whereby, by timing conception close to the reappearance of the constellation, it could be ensured that a birth would take place after the severe winter half-year, but leaving enough time for sufficient nutrition of the baby before the beginning of the next winter. There is a resemblance between the anthropoid on side A and the constellation Orion. None of these factors is convincing when taken in isolation, because of the high probability that apparently significant structural and numerical coincidences might have arisen fortuitously. However, taken together they suggest that the anthropoid represented an asterism equivalent to today’s constellation of Orion, and that the ivory plate as a whole related to a system of time reckoning linked to the moon and to human pregnancy. If so, then ethnographic comparisons would suggest that the Geißenklösterle culture related their ‘anthropoid’ asterism to perceived cycles of cosmic power and fertility ...

Te Kioe Uri (*81 - *93)  Te Piringa Aniva (*94 - *106)

... The cult place of Vinapu is located between the fifth and sixth segment of the dream voyage of Hau Maka. These segments, named 'Te Kioe Uri' (inland from Vinapu) and 'Te Piringa Aniva' (near Hanga Pau Kura) flank Vinapu from both the west and the east. The decoded meaning of the names 'the dark rat' (i.e., the island king as the recipient of gifts) and 'the gathering place of the island population' (for the purpose of presenting the island king with gifts) links them with the month 'Maro', which is June. Thus the last month of the Easter Island year is twice connected with Vinapu. Also, June is the month of summer solstice [a mistake: south of the equator it is winter solstice], which again points to the possibility that the Vinapu complex was used for astronomical purposes ...

1 kavakava atua 1 kohe. 1 nehenehe 1 pua 1 harahara 1 hua taru. 1 makere
APRIL 16 (*26) 17 (472) 18 (*393) 19 20 (*30) 21 (111) 22
Ga1-26 Ga1-27 Ga1-28 Ga1-29 Ga1-30 Ga2-1 Ga2-2
μ Orionis (90.3), χ² Orionis (90.5)

6h (91.3 = 273.4 - 182.1)

ν Orionis (91.4), θ Columbae (91.5), π Columbae (91.6)

*50.0 = *91.4 - *41.4 = *232.0 - *172.0

ξ Orionis (92.5)

Al Han'ah-4 (Brand) / Maru-sha-pu-u-mash-mashu-7 (Front of the Mouth of the Twins)

TEJAT PRIOR = η Gemini (93.4), γ Monocerotis (93.5), κ Aurigae (93.6), κ Columbae (93.8)

*52.0 = *93.4 - *41.4

 FURUD = ζ Canis Majoris (94.9)

Well-22 (Tapir) / Arkū-sha-pu-u-mash-mashu-8 (Back of the Mouth of the Twins)

δ Columbae (95.2), TEJAT POSTERIOR = μ Gemini, MIRZAM (The Roarer) = β Canis Majoris (95.4), CANOPUS (Canopy) = α Carinae (95.6), ε Monocerotis (95.7), ψ1 Aurigae (95.9)

*54.0 = *95.4 - *41.4
no star listed (96)

... The Pythagoreans make Phaeton fall into Eridanus, burning part of its water, and glowing still at the time when the Argonauts passed by. Ovid stated that since the fall the Nile hides its sources. Rigveda 9.73.3 says that the Great Varuna has hidden the ocean. The Mahabharata tells in its own style why the 'heavenly Ganga' had to be brought down. At the end of the Golden Age (Krita Yuga) a class of Asura who had fought against the 'gods' hid themselves in the ocean where the gods could not reach them, and planned to overthrow the government. So the gods implored Agastya (Canopus, alpha Carinae = Eridu) for help. The great Rishi did as he was bidden, drank up the water of the ocean, and thus laid bare the enemies, who were then slain by the gods. But now, there was no ocean anymore! Implored by the gods to fill the sea again, the Holy One replied: 'That water in sooth hath been digested by me. Some other expedient, therefore, must be thought of by you, if ye desire to make endeavour to fill the ocean ...

June 19 (170) 20 (513 / 3) SOLSTICE 22 (*93) 23 (174) ST JOHN'S DAY 25
°June 15 (*86) 16 17 (168) 18 19 20 (*91) SOLSTICE
'May 23 (*63) 24 (12 * 12) 25 (145) 26 27 28 (*68) 29
9 (*49 = 7 * 7) "May 10 (130) Vaitu Potu 11 12 (*52) 12 (*418) 14 (*54) 15 (500)
29 = 170 - 141 130 - 100 31 32 33 34 35 = *55 - *20
CLOSE TO THE FULL MOON:
OCT 16 17 (290) 18 (*394 - *183)  19 (475 - 183) 20 21 (*214) 22 (295)
Ga8-6 (31 + 178) Ga8-7 (210) Ga8-8 Ga8-9 Ga8-10 Ga8-11 (214) Ga8-12

Winnowing Basket-7 (Leopard)

18h (273.4)

*232.0 = *273.4 - *41.4

NASH (Point) = γ Sagittarii (273.7), θ Arae (273.8)
ZHŌNGSHĀN = ο Herculis (274.0), π Pavonis (274.6)

ι Pavonis (275.1), POLIS = μ Sagittarii (275.9)

MENKAR (α Ceti)
η Sagittarii (276.9) Purva Ashadha-20 (Elephant Tusk, Fan, Winnowing Basket)

KAUS BOREALIS = λ Sagittarii (279.3)

KAUS MEDIUS = δ Sagittarii, κ Lyrae (277.5), TUNG HAE (Heavenly Eastern Sea) = η Serpentis (277.7), SHAOU PIH (Minor Minister) = φ Draconis (277.8), KWEI SHE = χ Draconis (277.9

φ Oct. (278.1), KAUS AUSTRALIS = ε Sagittarii (278.3), ξ Pavonis (278.4), AL  ATHFAR (The Talons of the Falling Eagle) = μ Lyrae (278.6)

*237.0 = *278.4 - *41.4

... As has already been mentioned, the Delphians worshipped Dionysus once a year as the new-born child, Liknites, 'the Child in the Harvest Basket', which was a shovel-shaped basket of rush and osier used as a harvest basket, a cradle, a manger, and a winnowing-fan for tossing the grain up into the air against the wind, to separate it from the chaff. The worship of the Divine Child was established in Minoan Crete, its most famous early home in Europe. In 1903, on the site of the temple of Dictaean Zeues - the Zeus who was yearly born in Rhea's cave at Dicte near Cnossos, where Pythagoras spent 'thrice nine hallowed days' [27] of his initiation - was found a Greek hymn which seems to preserve the original Minoan formula in which the gypsum-powdered, sword-dancing Curetes, or tutors, saluted the Child at his birthday feast. In it he is hailed as 'the Cronian one' who comes yearly to Dicte mounted on a sow and escorted by a spirit-throng, and begged for peace and plenty as a reward for their joyful leaps ...

Dec 19 (*273) 20 (354) SOLSTICE 22 23 (174 + 183) X-MAS EVE 25 (359)
°Dec 15 (*269) 16 (350) 17 18 19 20 (354) 21
'Nov 22 (*246) 23 24 (328) 25 26 (*250) 27 28 (332)
"Nov 8 9 10 (314) 11 12 (*236) 13 14
*273 - *141 *133 *134 *135 *236 - *100 *137 *138

Makere and Hata. were cock-roaches, and then followed Tuere Heu. and Tureme.