... This is the account, here it is. Now it still ripples, now it still murmurs, ripples, it still sighs, still hums, and it is empty under the sky. Here follows the first words, the first eloquence: There is not yet one person, one animal, bird, fish, crab, tree, rock, hollow, canyon, meadow, forest. Only the sky alone is there; the face of the earth is not clear. Only the sea alone is pooled under all the sky; there is nothing whatever gathered together. It is at rest; not a single thing stirs. It is held back, kept at rest under the sky. Whatever there is that might be is simply not there: only the pooled water, only the calm sea, only it alone is pooled. Whatever might be is simply not there: only murmurs, ripples, in the dark, in the night. Only the Maker, Modeler alone, Sovereign Plumed Serpent, the Bearers, Begetters are in the water, a glittering light. They are there, they are enclosed in quetzal feathers, in blue-green. Thus the name, 'Plumed Serpent'. They are great knowers, great thinkers in their very being. And of course there is the sky, and there is also the Heart of Sky. This is the name of the god, as it is spoken. And then came his word, he came here to the Sovereign Plumed Serpent, here in the blackness, in the early dawn. He spoke with the Sovereign Plumed Serpent, and they talked, then they thought, then they worried. They agreed with each other, they joined their words, their thoughts. Then it was clear, then they reached accord in the light, and then humanity was clear, when they conceived the growth, the generation of trees, of bushes, and the growth of life, of humankind, in the blackness, in the early dawn, all because of the Heart of Sky, named Hurricane, Thunderbolt Hurricane comes first, the second is Newborn Thunderbolt, and the third is Sudden Thunderbolt. So there were three of them, as Heart of Sky, who came to the Sovereign Plumed Serpent, when the dawn of life was conceived: 'How should the sowing be, and the dawning? Who is to be provider, nurturer?' 'Let it be this way, think about it: this water should be removed, emptied out for the formation of the earth's own plate and platform, then should come the sowing, the dawning of the sky-earth. But there will be no high days and no bright praise for our work, our design, until the rise of the human work, the human design,' they said. And then the earth arose because of them, it was simply their word that brought it forth. For the forming of the earth they said 'Earth'. It arose suddenly, just like a cloud, like a mist, now forming, unfolding. Then the mountains were separated from the water, all at once the great mountains came forth. By their genius alone, by their cutting edge alone they carried out the conception of the mountain-plain, whose face grew instant groves of cypress and pine. And the Plumed Serpent was pleased with this: 'It was good that you came, Heart of Sky, Hurricane, and Newborn Thunderbolt, Sudden Thunderbolt. Our work, our design will turn out well', they said …

... A butterfly is an insect of the order Lepidoptera. Like all Lepidoptera, butterflies are notable for their unusual life cycle with a larval caterpillar stage, an inactive pupal stage, and a spectacular metamorphosis into a familiar and colourful winged adult form ... According to the 'Butterflies' chapter in Kwaidan: Stories and Studies of Strange Things, by Lafcadio Hearn, a butterfly is seen as the personification of a person's soul; whether they be living, dying, or already dead ... The Ancient Greek word for 'butterfly' is ψύχη (psychē), which primarily means 'soul', 'mind' ... The Taoist philosopher Zhuangzi once had a dream of being a butterfly flying without care about humanity, however when he woke up and realized it was just a dream, he thought to himself 'Was I before a man who dreamt about being a butterfly, or am I now a butterfly who dreams about being a man?' In some old cultures, butterflies also symbolize rebirth into a new life after being inside a cocoon for a period of time ...


*Eb7-15 (561 → 3 187)**	*Eb7-16 (236 → 320 - 84 → 4 59)**
to manu mata etahi	te toga
... The correspondence between the winter solstice and the kali'i rite of the Makahiki is arrived at as follows: ideally, the second ceremony of 'breaking the coconut', when the priests assemble at the temple to spot the rising of the Pleiades, coincides with the full moon (Hua tapu) of the twelfth lunar month (Welehu). In the latter eighteenth century, the Pleiades appear at sunset on 18 November. Ten days later (28 November), the Lono effigy sets off on its circuit, which lasts twenty-three days, thus bringing the god back for the climactic battle with the king on 21 December, the solstice (= Hawaiian 16 Makali'i). The correspondence is 'ideal' and only rarely achieved, since it depends on the coincidence of the full moon and the crepuscular rising of the Pleiades ... Ue. Uéué, to move about, to flutter; he-uéué te kahu i te tokerau, the clothes flutter in the wind; poki oho ta'e uéué, obedient child. Vanaga. 1. Alas. Mq.: ue, to groan. 2. To beg (ui). Ueue: 1. To shake (eueue); kirikiri ueue, stone for sling. PS Pau.: ueue, to shake the head. Mq.: kaueue, to shake. Ta.: ue, id. Sa.: lue, to shake, To.: ue'í, to shake, to move; luelue, to move, to roll as a vessel in a calm. Niuē: luelue, to quake, to shake. Uvea: uei, to shake; ueue, to move. Viti: ue, to move in a confused or tumultous manner. 2. To lace. Churchill. Toga. 1. Winter season. Two seasons used to be distinguished in ancient times: hora, summer, and toga, winter. 2. To lean against somehing; to hold something fast; support, post supporting the roof. 3. To throw something with a sudden movement. 4. To feed oneself, to eat enough; e-toga koe ana oho ki te aga, eat well first when you go to work. Vanaga. 1. Winter. P Pau., Mgv.: toga, south. Mq.: tuatoka, east wind. Ta.: toa, south. 2. Column, prop; togatoga, prop, stay. Togariki, northeast wind. Churchill. Wooden platform for a dead chief: ka tuu i te toga (Bb8-42), when the wooden platform has been erected. Barthel 2. The expressions Tonga, Kona, Toa (Sam., Haw., Tah.), to indicate the quarter of an island or of the wind, between the south and west, and Tokelau, Toerau, Koolau (Sam., Haw., Tah.), to indicate the opposite directions from north to east - expressions universal throughout Polynesia, and but little modified by subsequent local circumstances - point strongly to a former habitat in lands where the regular monsoons prevailed. Etymologically 'Tonga', 'Kona', contracted from 'To-anga' or 'Ko-ana', signifies 'the setting', seil. of the sun. 'Toke-lau', of which the other forms are merely dialectical variations, signifies 'the cold, chilly sea'. Fornander.
INVISIBLY CLOSE TO THE SUN:
May 29	30 (150 = 84 + 66)
MARCH 26 (85 = 69 + 16)	27
No star listed (69)	No star listed (70)
→ VISIBLE CLOSE TO THE FULL MOON:
HAN = ζ Ophiuchi (251.0) Nov 27 SEPT 24	ζ Herculis, η Tr. Austr. (252.1), η Herculis, β Apodis (252.5) *28 (332, 70 + 182)* *25 (188, 268 = 332 - 64)**


Eb7-17 (237)	Eb7-18 (564 = 326 + 238)	Eb7-19	Eb7-20 (240)
te ragi	te takaure	te henua	te takaure
Taka, takataka. Circle; to form circles, to gather, to get together (of people). Vanaga. 1. A dredge. P Mgv.: akataka, to fish all day or all night with the line, to throw the fishing line here and there. This can only apply to some sort of net used in fishing. We find in Samoa ta'ā a small fishing line, Tonga taka the short line attached to fish hooks, Futuna taka-taka a fishing party of women in the reef pools (net), Maori takā the thread by which the fishhook is fastened to the line, Hawaii kaa in the same sense, Marquesas takako a badly spun thread, Mangareva takara a thread for fastening the bait on the hook. 2. Ruddy. 3. Wheel, arch; takataka, ball, spherical, round, circle, oval, to roll in a circle, wheel, circular piece of wood, around; miro takataka, bush; haga takataka, to disjoin; hakatakataka, to round, to concentrate. P Pau.: fakatakataka, to whirl around. Mq.: taka, to gird. Ta.: taa, circular piece which connects the frame of a house. Churchill. Takai, a curl, to tie; takaikai, to lace up; takaitakai, to coil. P Pau.: takai, a ball, to tie. Mgv.: takai, a circle, ring, hoop, to go around a thing. Mq.: takai, to voyage around. Ta.: taai, to make into a ball, to attach. Churchill. Ure. 1. Generation; ure matá, warlike, bellicose generation (matá, obsidian, used in making weapons). 2. Offspring; brother; colleague i toou ure ka tata-mai, your colleague has turned up. 3. Friendship, friendly relationship; ku-ké-á te ure, they have become enemies (lit.: friendship has changed). 4. Penis (this definition is found in Englert's 1938 dictionary, but not in La Tierra de Hotu Matu'a). Ure tahiri, to gush, to spurt, to flow; e-ure tahiri-á te toto, blood is flowing in gushes. Ure tiatia moana, whirlwind which descend quickly and violently onto the ocean; whirlpool, eddy. Vanaga. Penis; kiri ure, prepuce, foreskin. P Pau., Mgv., Ta.: ure, penis. Ureure, spiral. Ta.: aureure, id. Urei, to show the teeth. Mgv.: urei, to uncover the eye by rolling back the lids. Churchill. Pau.: Ureuretiamoana, waterspout. Ta.: ureuretumoana, id. Churchill. H. Ule 1. Penis. For imaginative compounds see 'a'awa 1, 'aweule, ulehala, ulehole, ulepa'a, ulepuaa, ule'ulu. Kū ka ule, he'e ka laho, the penis is upright, the scrotum runs away (refers to breadfruit: when the blossom (pōule) appears erect, there will soon be fruit). 2. Tenon for a mortise; pointed end of a post which enters the crotch of a rafter (also called ma'i kāne). Ho'o ule, to form a tenon or post for the crotch of a rafter. 3. To hang. Wehewehe.
INVISIBLY CLOSE TO THE SUN:
May 31 (80 + 71)	June 1 (152)	2	3 (84 + 70)
TABIT = π³ Orionis (71.7), π² Orionis (71.9)	π4 Orionis (72.1), ο¹ Orionis (72.4), π5 Orionis (72.8) 31.0 = 72.4 - *41.4	π¹ Orionis (73.0), ο² Orionis (73.4), HASSALEH = ι Aurigae (73.6), π6 Orionis (73.9) 32.0 = 73.4 - *41.4	ALMAAZ (The Male Goat) = ε Aurigae (74.7), HAEDUS I = ζ Aurigae (74.8)
... The tradition preserved by Hyginus in his Poetic Astronomy that the constellation Capricorn ('He-goat') was Zeus's foster-brother Aegipan, the Kid of the Goat Amalthea whose horn Zeus also placed among the stars, shows that Zeus was born at mid-winter when the Sun entered the house of Capricorn ...
→ VISIBLE CLOSE TO THE FULL MOON:
ATRIA = α Tr. Austr. (253.9) Nov 29 (152 + 181)	*Tail-6 (Tiger)* WEI (Tail) = ε Scorpii, η Arae (254.3), DENEBAKRAB = μ Scorpii (254.7) Nov 30	ι Ophiuchi (255.3), GRAFIAS = ζ Scorpii (255.4) 214.0 = 255.4 - 41.4 Dec 1*	κ Ophiuchi (256.2), ζ Arae (256.5), ε Arae (256.8), CUJAM (Club) = ε Herculi (256.9) Dec 2 (336 = 152 + 184)

... Night came, midnight came, and Tuu Maheke said to his brother, the last-born: 'You go and sleep. It is up to me to watch over the father.' (He said) the same to the second, the third, and the last. When all had left, when all the brothers were asleep, Tuu Maheke came and cut off the head of Hotu A Matua. Then he covered everything with soil. He hid (the head), took it, and went up. When he was inland, he put (the head) down at Te Avaava Maea. Another day dawned, and the men saw a dense swarm of flies pour forth and spread out like a whirlwind (ure tiatia moana) until it disappeared into the sky.

Tuu Maheke understood. He went up and took the head, which was already stinking in the hole in which it had been hidden. He took it and washed it with fresh water ...

... From a religious point of view, the high regard for flies, whose increase or reduction causes a similar increase or reduction in the size of the human population, is interesting, even more so because swarms of flies are often a real nuisance on Easter Island, something most visitors have commented on in vivid language. The explanation seems to be that there is a parallel relationship between flies and human souls, in this case, the souls of the unborn. There is a widespread belief throughout Polynesia that insects are the embodiment of numinous beings, such as gods or the spirits of the dead, and this concept extends into Southeast Asia, where insects are seen as the embodiment of the soul ...

... Then King Matua said to Hotu, 'You must not forget [he mee o rehu] the flies [te takaure] when you take along (all the things that are necessary) and sail off. If you forget the flies [ana rehu i a koe te takaure], the multitude (piere) of the people will disappear [he ngaro]. When you reach the land [ana tomo ki runga.ki tou kainga] to which you are travelling [ena koe ka oho], it will be over quickly (?) for the multitude of the people. When the flies die [ana moko te ihu o te takaure], the human population dies too [he moko tokoa te ihu o tou piere tangata].' [E:57]


Eb7-21	*Eb7-22 (242 → 11 22)**	Eb7-23	Eb7-24	Eb7-25 (571)
te ragi	te pepe	te hau tea - te takaure	te henua	te veveke
Pepe. 1. A sketch. 2. Bench, chair, couch, seat, sofa, saddle; here pepe, mau pepe, to saddle; noho pepe, a tabouret. Pepepepe, bedstead. 3. Pau.: butterfly. Ta.: pepe, id. Mq.: pepe, id. Sa.: pepe, id. Ma.: pepe, a moth; pepererau, fin, Mgv.: pererau, wing. Ta.: pereraru, id. Ma.: parirau, id. Harepepe, kelp. Here pepe, to saddle. Churchill. Sa.: pepe, a butterfly, a moth, to flutter about. Nukuoro, Fu., Niuē, Uvea, Fotuna, Nuguria, Ta., Mq.: pepe, a butterfly. Ma.: pepe, a grup, a moth; pepepepe, a butterfly; pepeatua, a species of butterfly. To.: bebe, a butterfly. Vi.: mbèbè, a butterfly. Rotumā: pep, id. Churchill 2. Mq.: Pepepepe, low, flat. Ha.: pepepe, id. Churchill. Veveke, to hurry up, hasten, quicken. Websters.
INVISIBLY CLOSE TO THE SUN:
June 4	5 (91 + 65)	6 (157 → 314 / 2)	7	8
HAEDUS II = η Aurigae (75.9)	*5h (76.1) ε Leporis (76.0), CURSA (Footstool) = β Eridani (76.4), λ Eridani (76.7)** 35.0 = 76.4 - 41.4 Ψ (65) ERIDANI*	μ Aurigae, μ Leporis (77.6)	ĸ Leporis (78.0), RIGEL (Foot) = β Orionis (78.1), Flaming Star = IC405 (78.2), CAPELLA (Mother Goat) = α Aurigae (78.4), ο Columbae, τ Orionis (78.8) 37.0 = 78.4 - 41.4 ~~THUBAN (α Draconis)~~*	λ Aurigae (79.0), λ Leporis (79.6), ρ Aurigae (79.7)
... That there is a whirlpool in the sky is well known, it is most probably the essential one, and it is precisely located. It is a group of stars so named (zalos) at the foot of Orion, close to Rigel (beta Orionis, Rigel being the Arabic word for 'foot'), the degree of which was called 'death', according to Hermes Trismegistos, whereas the Maori claim outright that Rigel marked the way to Hades (Castor indicating the primordial homeland) ... ... A man had a daughter who possessed a wonderful bow and arrow, with which she was able to bring down everything she wanted. But she was lazy and was constantly sleeping. At this her father was angry and said: 'Do not be always sleeping, but take thy bow and shoot at the navel of the ocean, so that we may get fire.' The navel of the ocean was a vast whirlpool in which sticks for making fire by friction were drifting about. At that time men were still without fire. Now the maiden seized her bow, shot into the navel of the ocean, and the material for fire-rubbing sprang ashore. Then the old man was glad. He kindled a large fire, and as he wanted to keep it to himself, he built a house with a door which snapped up and down like jaws and killed everybody that wanted to get in. But the people knew that he was in possession of fire, and the stag determined to steal it for them. He took resinous wood, split it and stuck the splinters in his hair. Then he lashed two boats together, covered them with planks, danced and sang on them, and so he came to the old man's house. He sang: 'O, I go and will fetch the fire.' The old man's daughter heard him singing, and said to her father: 'O, let the stranger come into the house; he sings and dances so beautifully.' The stag landed and drew near the door, singing and dancing, and at the same time sprang to the door and made as if he wanted to enter the house. Then the door snapped to, without however touching him. But while it was again opening, he sprang quickly into the house. Here he seated himself at the fire, as if he wanted to dry himself, and continued singing. At the same time he let his head bend forward over the fire, so that he became quite sooty, and at last the splinters in his hair took fire. Then he sprang out, ran off and brought the fire to the people ..
→ VISIBLE CLOSE TO THE FULL MOON:
No star listed (257) Dec 3 (337)	*17h (258.7) ARRAKIS = μ Draconis (258.7) Dec 4 (= 20 - 16)**	*Mula-19 (The Root)* SABIK (The Preceding One) = η Ophiuchi (259.7), η Scorpii (259.9) Dec 5	NODUS I = ζ Draconis (260.0), π Herculis (260.7), RAS ALGETHI = α Herculis (260.8) Dec 6	SARIN = δ Herculis (261.0), ο Ophiuchi (261.4) 220.0 = 261.4 - 41.4 ~~ALRISHA (α Piscium)~~* Dec 7

... In view of the almost universal prevalence of the Pleiades year throughout the Polynesian area it is surprising to find that in the South Island and certain parts of the North Island of New Zealand and in the neighboring Chatham Islands, the year began with the new Moon after the yearly morning rising, not of the Pleiades, but of the star Rigel [*78] in Orion ...


Eb7-26 (572)	Eb7-27	Eb7-28 (248)
te henua	te vaha	tagata - te kihikihi
Kihi. Kihikihi, lichen; also: grey, greenish grey, ashen. Vanaga. Kihikihi, lichen T, stone T. Churchill. The Hawaiian day was divided in three general parts, like that of the early Greeks and Latins, - morning, noon, and afternoon - Kakahi-aka, breaking the shadows, scil. of night; Awakea, for Ao-akea, the plain full day; and Auina-la, the decline of the day. The lapse of the night, however, was noted by five stations, if I may say so, and four intervals of time, viz.: (1.) Kihi, at 6 P.M., or about sunset; (2.) Pili, between sunset and midnight; (3) Kau, indicating midnight; (4.) Pilipuka, between midnight and surise, or about 3 A.M.; (5.) Kihipuka, corresponding to sunrise, or about 6 A.M. ... (Fornander)
INVISIBLY CLOSE TO THE SUN:
June 9	10 (161= 354 / 2 - 16)	11 (84 + 78)
... Midsummer is the flowering season of the oak, which is the tree of endurance and triumph, and like the ash is said to 'court the lightning flash'. Its roots are believed to extend as deep underground as its branches rise in the air - Virgil mentions this - which makes it emblematic of a god whose law runs both in Heaven and in the Underworld ... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...
*Shur-narkabti-sha-iltanu-5 (Star in the Bull towards the north)* σ Aurigae (80.4), BELLATRIX (Female Warrior) = γ Orionis, SAIF AL JABBAR (Sword of the Giant) = η Orionis (80.7), ELNATH (The Butting One) = β Tauri = γ Aurigae (80.9) 39.0 = 41.0 - 2.0 = 221.0 - *182.0	ψ Orionis (81.1), NIHAL (Thirst-slaking Camels) = β Leporis (81.7)	*KHUFU* MINTAKA (Belt) = δ Orionis, υ Orionis (82.4), χ Aurigae (82.5), ε Columbae (82.6) 41.0 = 82.4 - 41.4 → 41 Arietis (Bharani)*
→ VISIBLE CLOSE TO THE FULL MOON:
ξ Ophiuchi (262.2), θ Ophiuchi, ν Serpentis, ζ, ι Apodis (262.4), ι Arae (262.8), ρ Herculis (262.9) 221.0 = 262.4 - 41.4 Dec 8*	β, γ Arae (263.3), κ Arae (263.5), σ Ophiuchi (263.6) Dec 9	LESATH (Sting) = υ (325) Scorpii, δ Arae (264.7), CHOO (Club) = α Arae (264.9) Dec 10 (344 = 360 - 16 = 80 + 324)
Notably we have to distinguish between ν Scorpii and υ Scorpii, both of which were named Lesath:

The beginning of the month of Jupiter was June 10. We can therefore assume that the binome for June 9-10:

did not refer to Aldebaran but to something quite similar. For in the G text we have compared MARCH 24-25:

with Polaris and the First Point of Aries ('March 20-21)

I suggest the primary occasion was when the Sun reached El-nath, the star which was both a part of Taurus and of Auriga:

		*12
*NIHAL (→ 3 27)**	*ELNATH (80)**		ALDEBARAN	MARCH 24
June 10 (161)	80 = 68 ´*12		May 28 (148)	67 = 27 + *40

*40
	SHERATAN	*POLARIS (26)**
	27 = 81 - *54	April 16 (106)