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14-8. Once again. When ideally in September 16 (259) the Full Moon should be observed at the right ascension line connected with the Thigh it implied this was 3 days before the Sun would reach March 21 (80 = 259 + 3 - 182):

... Ishtar, scorned, goes up to heaven in a rage, and extracts from Anu the promise that he will send down the Bull of Heaven to avenge her. The Bull descends, awesome to behold. With his first snort he downs a hundred warriors. But the two heroes tackle him. Enkidu takes hold of him by the tail, so that Gilgamesh as espada can come in between the horns for the kill. The artisans of the town admire the size of those horns: 'thirty pounds was their content of lapis lazuli'. (Lapis lazuli is the color sacred to Styx, as we have seen. In Mexico it is turquoise.) Ishtar appears on the walls of Uruk and curses the two heroes who have shamed her, but Enkidu tears out the right thigh of the Bull of Heaven and flings it in her face, amidst brutal taunts. It seems to be part of established procedure in those circles. Susanowo did the same to the sun-goddess Amaterasu, and so did Odin the Wild Hunter to the man who stymied him. A scene of popular triumph and rejoicings follows. But the gods have decided that Enkidu must die, and he is warned by a somber dream after he falls sick. The composition of the epic has been hitherto uncouth and repetitious and, although it remains repetitious, it becomes poetry here. The despair and terror of Gilgamesh at watching the death of his friend is a more searing scene than Prince Gautama's 'discovery' of mortality. 'Hearken unto me, O elders, (and give ear) unto me! // It is for Enk(idu), my friend, that I weep, // Crying bitterly like unto a wailing woman // (My friend), my (younger broth)er (?), who chased // the wild ass of the open country (and) the panther of the steppe. // Who seized and (killed) the bull of heaven; // Who overthrew Humbaba, that (dwelt) in the (cedar) forest - ! // Now what sleep is this that has taken hold of (thee)? // Thou hast become dark and canst not hear (me)'. // But he does not lift (his eyes). // He touched his heart, but it did not beat. // Then he veiled (his) friend like a bride (...) // He lifted his voice like a lion // Like a lioness robbed of (her) whelps ... 'When I die, shall I not be like unto Enkidu? // Sorrow has entered my heart // I am afraid of death and roam over the desert ... // (Him the fate of mankind has overtaken) // Six days and seven nights I wept over him // Until the worm fell on his face. // How can I be silent? How can I be quiet? // My friend, whom I loved, has turned to clay' ...

Eb5-14 Eb5-15 (326 + 164 = 490) Eb5-16 Eb5-17 (166)
e hakatopa hia mai te rima kua tu te ua te henua - te kiore

Topa. 1. To bend down, to drop to the ground; to fall on a certain date. 2. To stop doing something, to drop; ina ekó topa taau aga, do not stop, keep doing your work. 3. To remain, to be left over, to be unfinished; he topa te kai, the food is not finished, there is some left. 4. To come to one's memory; i te aamu he topa te vânaga tûai, in the legends old words come to memory. 5. To remember, to reflect (with mana'u as subject); e-topa rivariva tokorua mana'u ki te me'e nei, let the two of you think carefully about this thing. Vanaga. 1. Wine; topa tahaga, id. 2. To fall in drops, to descend, to go down, to abdicate; topa iho, to fall; hakatopa, to knock down, to cause to fall; hakatopa ki raro, to knock down, to subjugate. 3. Childbirth, abortion; topa te poki, to lie in. 4. A feast, to feast. 5. To arrive, to result; topa rae, newcome; topa iho, to come unexpectedly; topa ke, to deviate; topa no mai, topa hakanaa, topa tahaga, mau topa pu, unexpected; topa okotahi, solitary; hakatotopa, to excite, to foment. 6. Bad, low, cheap, failure; igoa topa, nickname; ariga topa, sinister, sly, ill-tempered, to hang the head; hakatopa, to disparage; hakatotopa, irresolute. 7. (Of upward movement) topa ki raro, to scale, to surpass; hakatopa ki te ao, to confer a dignity; hakatopa ki te kahu, to spread a sail; hakatotopa, to make a genealogy. Churchill.

PHEKDA ('Thigh') = γ Ursae Majoris, β Hydrae  (179.3), η Crateris (179.9) 

DENEB CYGNI (α Cygni)
No star listed (180)

π Virginis (181.0), θ Crucis (181.5)

12h (182.6)

ο Virginis (182.1), η Crucis (182.5)
Sept 16 (255 + 4) 17 18 (261 = 9 * 29)

19

THE SUN:
March 18 19 20 (261 - 182 = 79) 21 (80)

... Ecclesiastically, the equinox is reckoned to be on 21 March (even though the equinox occurs, astronomically speaking, on 20 March in most years) ...

DZANEB (→ Deneb, Tail) = ω Piscium (362.4), γ² Oct. (362.8)

*362.4 - *41.4 = *321.0
η Tucanae (363.0), ψ Pegasi (363.1), 32 Piscium (363.2), π Phoenicis (363.4), ε Tucanae (363.6), τ Phoenicis (363.9)

*322.0 = *363.4 - *41.4

θ Oct. (364.4)

*323.0 = *364.4 - *41.4

Al Fargh al Thāni-25 (Rear Spout)

0h (365.25)

CAPH (Hand) = β Cassiopeiae, SIRRAH (Navel of the Horse) = α Andromedae (0.5), ε Phoenicis, γ³ Oct. (0.8)

 

Eb5-18 Eb5-19 (168) Eb5-20
te tagata - e vai mama mamae hia te henua - Te kiore

Mamae. Illness, pain, to be ill or in pain, afflicted; tagata mamae, the sick. Vanaga. Sick, suffering, weak, ill; mate maia mamae, to depress; mata mamae, drowsy, sleepy; mamae kopu, bellyache; mamae keo, headache; mamae toto, menses; ariga mamae, to look ill; hakamamae, to make ill. T Mgv.: mamae, to be ill, in pain, suffering, sorrow. Mq.: mamae, memae, suffering, pain, grief. Ta.: mamae, pain. Churchill.

Kiore. Rat. Vanaga. Rat, mouse; kiore hiva, rabbit. P Pau., Mgv.: kiore, rat, mouse. Mq.: kioē, íoé, id. Ta.: iore, id. Churchill.

ALCHITA = α Corvi, MA WEI (Tail of the Horse) = δ Centauri (183.1), MINKAR = ε Corvi (183.7), ρ Centauri (183.9) PÁLIDA (Pale) = δ Crucis (184.6), MEGREZ (Root of the Tail) = δ Ursae Majoris (184.9)

Hasta-13 (Hand) / Chariot-28 (Worm)

GIENAH (Wing) = γ Corvi (185.1), ε Muscae (185.2), ζ Crucis (185.4), ZANIAH (Corner) = η Virginis (185.9)

*144.0 = *185.4 - *41.4
Sept 20 21 (364 - 100 = 180 + 184 = 260 + 4) Equinox (265)
"Aug 10 11 12 (224 = 265 - 41)
JULY 18 19 (200) 20 (224 - 23 = 201 = 265 - 64)

... The Corner of the House was in the day before the Creation of Our Present World - which evidently could have been recreated in "August 13 (225). i.e. in the year 70 * 41 - 1842 AD = 1028 BC. And this would then have been 23 * 70 = 1610 ( JUNE 10) years after the preceding similar such recreation in the Golden Age of the Bull.

THE SUN:
March 22 23 24 (*3)

Uttara Bhādrapadā-27 (2nd of the Blessed Feet) / Wall-14 (Porcupine)

ο Oct. (1.3), ALGENIB PEGASI = γ Pegasi (1.8)
χ Pegasi (2.1), θ Andromedae (2.7)

σ Andromedae (3.0), ι Ceti (3.3), ζ Tucanae (3.5), ρ Andromedae, π Tucanae (3.7)

Beyond the September equinox the normal Sun-oriented order would evidently return, although the Sun ('the Rat') would no longer be present in person, this we can deduce from the open perimeter of his figure:

Eb5-21 Eb5-22 Eb5-23 Eb5-24 (173)
ihe romi hia e moa ure tupu hia hetu ki te ragi te kiore - te henua
THE SUN:
Julian equinox (*4) March 26 (365 + 85 = 450) 27 28 (*372)

... When Julius Caesar established his calendar in 45 BC he set March 25 as the spring equinox. Since a Julian year (365.25 days) is slightly longer than an actual year the calendar drifted with respect to the equinox, such that the equinox was occurring on about 21 March in AD 300 and by AD 1500 it had reached 11 March. This drift induced Pope Gregory XIII to create a modern Gregorian calendar. The Pope wanted to restore the edicts concerning the date of Easter of the Council of Nicaea of AD 325. (Incidentally, the date of Easter itself is fixed by an approximation of lunar cycles used in the Hebraic calendar, but according to the historian Bede the English name 'Easter' comes from a pagan celebration by the Germanic tribes of the vernal - spring - equinox.) So the shift in the date of the equinox that occurred between the 4th and the 16th centuries was annulled with the Gregorian calendar, but nothing was done for the first four centuries of the Julian calendar. The days of 29 February of the years AD 100, AD 200, AD 300, and the day created by the irregular application of leap years between the assassination of Caesar and the decree of Augustus re-arranging the calendar in AD 8, remained in effect. This moved the equinox four days earlier than in Caesar's time ...

 No star listed (4)

ANKAA = α Phoenicis, κ Phoenicis (5.0)

ALPHARD (α Hydrae

λ Phoenicis (6.3), β Tucanae (6.4)

*6.4 - *41.4 = *147.0 - 182.0 =

- *35.0
ANDROMEDA GALAXY (M31), π Andromedae (7.7)

... Nut, whom the Greeks sometimes identified with Rhea, was goddess of the sky, but it was debatable if in historical times she was the object of a genuine cult. She was Geb's twin sister and, it was said, married him secretly and against the will of Ra. Angered, Ra had the couple brutally separated by Shu and afterwards decreed that Nut could not bear a child in any given month of any year. Thoth, Plutarch tells us, happily had pity on her. Playing draughts with the Moon, he won in the course of several games a seventy-second part of the Moon's light with which he composed five new days. As these five intercalated days did not belong to the official Egyptian calendar of three hundred and sixty days, Nut was thus able to give birth successively to five children: Osiris, Haroeris (Horus), Set, Isis and Nepthys ...

But on Easter Island it was the place of the Full Moon which mattered, and when the Sun returned in spring north of the equator it might be expected that south of the equatorial belt the astronomers would find the Full Moon together with some prominent stars which illustrated the opposite of birth, namely death:

Eb5-21 (166 + 4) Eb5-22 Eb5-23 Eb5-24 (173)
ihe romi hia e moa ure tupu hia hetu ki te ragi te kiore - te henua

Hetu 1. To (make) sound; figuratively: famous, renowned. 2. To crumble into embers (of a bonfire). Hetu'u. Star, planet; hetu'u popohaga morning star; hetu'u ahiahi evening star; hetu'u viri meteorite. Vanaga. Hetu 1. Star (heetuu); hetu rere, meteor; hetu pupura, planet. P Pau.: hetu, star. Mgv.: etu, id. Mq.: fetu, hetu, id. Ta.: fetu, fetia, id. The alternative form fetia in Tahiti, now the only one in common use, need not be regarded as an anomaly in mutation. It seems to derive from Paumotu fetika, a planet. Its introduction into Tahiti is due to the fashion of accepting Paumotu vocables which arose when the house of Pomare came into power. 2. Capital letter (? he tu). 3. To amuse. 4. To stamp the feet. Hetuhetu, to calk, to strike the water. Hetuke, sea urchin. Churchill.

VISIBLE CLOSE TO THE FULL MOON:
Sept 23 (266) 24 25 (*188) 26
CHANG SHA (Long Sand-bank) = ζ Corvi (186.3)

INTROMETIDA (Inserted) = ε Crucis (187.4), ACRUX = α Crucis (187.5)

*146.0 = *187.4 - *41.4

γ Com. Berenicis (188.0), σ Centauri (188.1), ALGORAB = δ Corvi (188.5), GACRUX = γ Crucis (188.7)

γ Muscae (189.0), AVIS SATYRA (Bird of the Satyrs) = η Corvi (189.3), ASTERION (Starry) = β Canum Ven. (189.5), KRAZ = β Corvi, κ Draconis (189.7)

... Whittier said, in his Cry of a Lost Soul: 'The Cross of pardon lights the tropic skies'; which is correct for our day, as it is not now entirely visible above 27º 30' of north latitude. It was last seen on the horizon of Jerusalem - 31º 46' 45'' - about the time that Christ was crucified. But 3000 years previously all its stars were 7º above the horizon of the savages along the shores of the Baltic Sea, in latitude 52º 30' ... Von Humboldt adds: The two great stars, which marks the summit and the foot of the Cross, having nearly the same right ascension, it follows that the constellation is almost perpendicular at the moment when it passes the meridian. This circumstance is known to the people of every nation situated beyond the Tropics or in the southern hemisphere. It has been observed at what hour of the night, in different seasons, the Cross is erect or inclined. It is a time piece, which advances very regularly nearly four minutes a day, and no other group of stars affords to the naked eye an observation of time so easily made. How often have we heard our guides exclaim in the savannahs of Venezuela and in the desert extending from Lima to Truxillo, 'Midnight is past, the Cross begins to bend' ... Crux lies in the Milky Way, - here a brilliant but narrow stream three or four degrees wide, - and is noticeable from its compression as well as its form, being only 6º in extent from north to south, and less in width, the upper star a clear orange in color, and the rest white; the general effect being that of a badly made kite, rather than a cross ...

However, south of the equatorial belt the seasons of the Sun were 'upside down' and therefore instead of a final place this was perceived as the place for a new beginning, viz. that for Mankind.