Eb2-1

Eb2-2

(326 + 45 = 371)

Eb2-4

Eb2-6 (48)

Eb2-7

4h (60.9)

JĪSHUĬ = λ Persei (60.7)

BEID (Egg) = ο¹ Eridani (62.2), μ Persei (62.8)

Al Dabarān-2 (The Follower)

HYADUM I = γ Tauri (63.4)

Net-19 (Crow)

May 19

Nov 18

20

21

22

23

24 (*248)

υ Herculis (242.3), ρ Cor. Borealis (242.4), ι Cor. Borealis (242.5), θ Draconis (242.6), ξ Scorpii (242.7)

SCHEDIR (Breast) α Cassiopeiae

16h (243.5)

Heart-5 (Fox)

... The correspondence between the winter solstice and the kali'i rite of the Makahiki is arrived at as follows: ideally, the second ceremony of 'breaking the coconut', when the priests assemble at the temple to spot the rising of the Pleiades, coincides with the full moon (Hua tapu) of the twelfth lunar month (Welehu). In the latter eighteenth century, the Pleiades appear at sunset on 18 November. Ten days later (28 November), the Lono effigy sets off on its circuit, which lasts twenty-three days, thus bringing the god back for the climactic battle with the king on 21 December, the solstice (= Hawaiian 16 Makali'i). The correspondence is 'ideal' and only rarely achieved, since it depends on the coincidence of the full moon and the crepuscular rising of the Pleiades ...

Hoki. To return, to go back, to come back; ka hoki ki rá, go back there! ana oho koe ki Hiva, e hoki mai ki nei, if you go to the mainland, do come back here again. Vanaga. 1. Also, what; ki ra hoki, precisely there; pei ra hoki, similitude, likeness; pei ra hoki ta matou, usage. P Pau.: hokihoki, often. Mgv.: hoki, also, and, likewise. Mq.: hoi, surely. Ta.: hoi, also, likewise. 2. To return, to turn back, to draw back, to give back, to tack; mau e hoki mai, to lend; hoki hakahou, to carry back; hoki amuri, to retrograde; hakahoki, to bring back, to send back, to carry back, to restore, to renew, to revoke, to remove, to dismiss, to pay, to pardon, to compress; hakahokia, given up; hakahokihaga, obligation. P Pau.: hokihoki, to persist, to insist; fakahoki, to give back. Mgv.: hoki, to return, to retrace one's steps; oki, to return, to come back. Ta.: hoi, to return, to come back. Ta.: mahoi, the essence or soul of a god. Churchill.

Atu. Particle of meaning opposite to that of mai; it refers to the second or third person, expressing movement away: ka-avai-atu, give it to him: he-oho-atu au, I am going there, after you; i-oho-atu-era, when I had gone there. Vanaga. 1. a. Directive, of motion from the speaker. b. Somewhat expressive of the comparative degree. 2. Pupil; hakaatu, proof; hare hakaatuga, schoolhouse, class. 3. (hakaatu), to presage. 4. (hakaatu), mark, object. Churchill.

Star-25 (Horse) / ANA-HEU-HEU-PO-5 (Pillar where debates were held)

Al Tarf-7 (The End)

ψ Velorum (143.3), ALTERF = λ Leonis, τ² Hydrae (143.4), ξ Leonis (143.5)

A Hydrae (144.1)

Al Sa'd al Su'ud-22 (Luckiest of the Lucky) / Emptiness-11 (Rat)

TSIN = 36 Capricorni (325.2), ALPHIRK (The Flock) = β Cephei (325.7), SADALSUD = β Aquarii, ξ Gruis (325.9)

CASTRA = ε Capricorni (327.2), BUNDA (Foundation) = ξ Aquarii (327.5)

... Far away, the Mangaians of old (Austral Islands, Polynesia), who kept the precessional clock running instead of switching over to 'signs', claim that only at the evening of the solstitial days can spirits enter heaven, the inhabitants of the northern parts of the island at one solstice, the dwellers in the south at the other ...

... On February 9 the Chorti Ah K'in, 'diviners', begin the agricultural year. Both the 260-day cycle and the solar year are used in setting dates for religious and agricultural ceremonies, especially when those rituals fall at the same time in both calendars. The ceremony begins when the diviners go to a sacred spring where they choose five stones with the proper shape and color. These stones will mark the five positions of the sacred cosmogram created by the ritual. When the stones are brought back to the ceremonial house, two diviners start the ritual by placing the stones on a table in a careful pattern that reproduces the schematic of the universe. At the same time, helpers under the table replace last year's diagram with the new one. They believe that by placing the cosmic diagram under the base of God at the center of the world they demonstrate that God dominates the universe. The priests place the stones in a very particular order. First the stone that corresponds to the sun in the eastern, sunrise position of summer solstice is set down; then the stone corresponding to the western, sunset position of the same solstice. This is followed by stones representing the western, sunset position of the winter solstice, then its eastern, sunrise position. Together these four stones form a square. They sit at the four corners of the square just as we saw in the Creation story from the Classic period and in the Popol Vuh. Finally, the center stone is placed to form the ancient five-point sign modern researchers called the quincunx ...