10-15. Instead of the reliable array of
powerful Akkadian male kings it was clearly time to try something
else.
... When he had finished, Taranga
had to wipe her eyes because there were tears in them, and
she said: 'You are indeed my lastborn son. You are the child
of my old age. When I had you, no one knew, and what you
have been saying is the truth. Well, as you were formed out
of my topknot you can be Maui tikitiki a Taranga.'
So that became his name, meaning
Maui-formed-in-the-topknot-of-Taranga. And
this is very strange, because women in those days did not
have topknots. The topknot was the most sacred part of a
person, and only men had them ...
The profusion of hair in a
male topknot could illustrate the opposite of the absence of hair
on the head of the little bald woman:
... The
ancient Chinese believed that with the
arrival of the dry season the earth and sky
ceased to communicate.
The Spirit of
drought was personified by a little bald
woman with eyes at the top of her head.
While she was present, the sky refrained
from sending rain, so as not to harm
her. Hills and rivers are the first to suffer
from drought. It deprives hills of their
trees, i.e. their hair, and rivers of their
fish, which are their people. The same word,
wang, means mad, deceitful, lame,
hunchbacked, bald and Spirit of drought ...
The knot of hair at the top secured
the little bald woman from being there.
Heze |
100 |
79 |
Sirrah |
*205 |
0h |
Oct 12 (285) |
March 21 (80) |
The Pleiades were located at the northern spring equinox
around 2200 BC, at the time when the terrible drought
began which caused the disintegration of Akkad.
About 400 years later began the time of Aries.
HEZE (*205.0) |
1 |
115 |
1 |
9 |
22 |
8-petal flower |
bald
princess |
oar |
|
|
|
1 |
2 |
3 |
... The
ancient Chinese believed that with the
arrival of the dry season the earth and sky
ceased to communicate.
The Spirit of
drought was personified by a little bald
woman with eyes at the top of her head.
While she was present, the sky refrained
from sending rain, so as not to harm
her. Hills and rivers are the first to suffer
from drought. It deprives hills of their
trees, i.e. their hair, and rivers of their
fish, which are their people. The same word,
wang, means mad, deceitful, lame,
hunchbacked, bald and Spirit of drought ... |
Ea5-17 (261 - 108 =
153) |
POLARIS |
SHERATAN |
Ea5-20
(156) |
*313 -
*108 = *205 |
*206 =
*26 + *200 |
*207 |
BENETNASH |
Oct 12 (285) |
13 |
14 |
(288 =
156 + 182 - 50) |
April 15
(285 + 185) |
16 (471 → 1½ * 314) |
17 (472 →
365 + 107) |
18 (108
→
288 - 180) |
31 = 3
+ 28 → *328 |
18 |
4 |
25 |
2 |
9 |
knee
→
π |
beginning |
tree |
water princess |
|
|
|
|
|
119 (→ 118 + 1) |
120 |
121 |
122 |
123 (→ 118 + 5) |
*144 =
*28 + *116 |
225
→
August 13)
|
κ Centauri (*226.4) |
227 =
327 - 100 |
*148 =
*328 - *180 |
*144 +
*180 = *324 |
→ Julian equinox |
*226 +
*100 |
BUNDA (*327) |
NASHIRA
(*328.0) |
Febr 8 (365 + 39) |
Creation of our present world |
5 Imix 9 Kumk'u |
Aug 15
(227
→
π) |
(408 -
180 = 328 - 100) |
Ea5-17
+ 119 = 272 |
273 |
274 |
Ea8-17 (275) |
Ea8-18
(→ 328 - 52) |
... On
February 9 the Chorti Ah K'in,
'diviners', begin the agricultural year.
Both the 260-day cycle and the solar year
are used in setting dates for religious and
agricultural ceremonies, especially when
those rituals fall at the same time in both
calendars. The ceremony begins when the
diviners go to a sacred spring where they
choose five stones with the proper shape and
color. These stones will mark the five
positions of the sacred cosmogram created by
the ritual. When the stones are brought back
to the ceremonial house, two diviners start
the ritual by placing the stones on a table
in a careful pattern that reproduces the
schematic of the universe. At the same time,
helpers under the table replace last year's
diagram with the new one. They believe that
by placing the cosmic diagram under the base
of God at the center of the world they
demonstrate that God dominates the universe.
The priests place the stones in a very
particular order. First the stone that
corresponds to the sun in the eastern,
sunrise position of summer solstice is set
down; then the stone corresponding to the
western, sunset position of the same
solstice. This is followed by stones
representing the western, sunset position of
the winter solstice, then its eastern,
sunrise position. Together these four stones
form a square. They sit at the four corners
of the square just as we saw in the Creation
story from the Classic period and in the
Popol Vuh. Finally, the center stone is
placed to form the ancient five-point sign
modern researchers called the quincunx ... |
And then we ought to search for more confirmation. A
promising type of sign on the Phaistos disc is my number
21, which I think ought to represent a balance and
therefore the time of equinox:
|
|
|
|
|
|
|
|
|
|
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
|
|
|
|
|
|
|
|
|
|
21 |
22 |
23 |
24 |
25 |
26 |
27 |
28 |
29 |
30 |
Number 21 occurs once on side a and once on side b.
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
3 |
2 |
7 |
3 |
3 |
4 |
3 |
4 |
7 |
4 |
3 |
5 |
12 |
15 |
18 |
22 |
25 |
29 |
36 |
40 |
1 |
4 |
13 |
1 |
12² |
4 |
2 |
20 |
8 |
11 |
9¹ |
25 |
14 |
9¹ |
20 |
25 |
11 |
?³ |
18 |
5 |
22 |
|
12 |
22 |
10 |
2 |
5 |
18 |
6 |
2 |
|
|
8 |
|
|
9 |
|
3 |
21 |
9 |
|
|
8 |
|
|
|
|
|
8 |
|
|
|
2 |
|
|
|
|
|
2 |
|
|
|
9 |
|
|
|
|
|
9 |
|
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
3 |
3 |
4 |
4 |
4 |
3 |
3 |
5 |
4 |
4 |
43 |
46 |
50 |
54 |
58 |
61 |
64 |
69 |
73 |
77 |
19 |
25 |
29 |
4 |
7 |
4 |
18 |
12 |
4 |
15 |
16 |
29 |
19 |
8 |
23 |
7 |
21 |
31 |
1 |
32 |
26 |
26 |
32 |
34 |
6 |
26 |
11¹ |
17 |
27 |
11 |
|
|
26 |
9 |
12 |
|
|
17 |
8 |
9 |
|
|
|
|
3 |
|
|
26 |
|
|
HEZE (*205.0) |
1 |
26 |
1 |
9 |
22 |
8-petal flower |
bald
princess |
oar |
|
|
|
1 |
2 |
3 |
... The
ancient Chinese believed that with the
arrival of the dry season the earth and sky
ceased to communicate.
The Spirit of
drought was personified by a little bald
woman with eyes at the top of her head.
While she was present, the sky refrained
from sending rain, so as not to harm
her. Hills and rivers are the first to suffer
from drought. It deprives hills of their
trees, i.e. their hair, and rivers of their
fish, which are their people. The same word,
wang, means mad, deceitful, lame,
hunchbacked, bald and Spirit of drought ... |
Ea5-17 (261 - 108 =
153) |
POLARIS |
SHERATAN |
Ea5-20
(156) |
*313 -
*108 = *205 |
*206 =
*26 + *200 |
*207 |
BENETNASH |
Oct 12 (285) |
13 |
14 |
(288 =
156 + 182 - 50) |
April 15
(285 + 185) |
16 (471 → 1½ * 314) |
17 (472 →
365 + 107) |
18 (108
→
288 - 180) |
9 |
8 |
18 |
6 |
21 |
8 |
2 |
9 |
skin |
knee |
black bird |
balance |
skin |
water princess |
|
|
|
|
|
|
|
30 |
31 |
32 |
33 |
34 |
35 |
36 |
*55 |
ALCYONE |
*57 |
ZAURAK |
*59 |
*60 |
*241 -
*180 |
May 15
(500) |
16 (136) |
17 |
18 |
19 |
20 |
21 (141) |
GEMMA |
*236 |
Ea6-5 (183) |
*58 +
*180 |
*239 |
*240 |
VRISCHIKA |
... In
other words, the ancient Druidic religion
based on the oak-cult will be swept away by
Christianity and the door - the god Llyr -
will languish forgotten in the Castle of
Arianrhod, the Corona Borealis. This
helps us to understand the relationship at
Rome of Janus and the White Goddess Cardea
who is ... the Goddess of Hinges who came to
Rome from Alba Longa. She was the hinge on
which the year swung - the ancient Latin,
not the Etruscan year - and her importance
as such is recorded in the Latin adjective
cardinalis - as we say in English 'of
cardinal importance - which was also applied
to the four main winds; for winds were
considered as under the sole direction of
the Great Goddess until Classical times
... |
...
Vrishchikam is the first month of
kollavarsham, the Malayalam Calendar.
This translates to Scorpio in the Western
Calendar. Vrischika is also the Hindu
astrological sign. Its lord is Mangala
or Kuja (equivalent of Mars in
Western astrology) ...
Notably was the current
right ascension position according the
Gregorian date for 0h equal in number (*241)
as the number of signs on the Phaistos disc. |
|