... That the Sun-gods Dionysus, Apollo and Mithras were all also reputedly born at the Winter solstice is well known, and the Christian Church first fixed the Nativity feast of Jesus Christ at the same season, in the year A.D. 273 [→ 3 * 91]. St. Chrysostom, a century later, said that the intention was that 'while the heathen were busied with their profane rites the Christians might perform their holy ones without disturbance', but justified the date as suitable for one who was 'the Sun of Righteousness' ...

Hoko. 1. To jump; to rock or swing in rhythm with the chants in festivals, as was the ancient custom; an ancient dance.  He to'o mai e te hoa manu i te mamari ki toona rima, he ma'u, he hoko, the 'bird master' receives the egg in his hand and carries it, dancing. 2. Number prefix: 'in a group of...': hokotahi, alone; hokorua, in a group of two (also companion, e hakarere te kai mo toou hokorua, leave some food for my companion); hakatoru, in a group of three, etc.; hokohía, in a group of how many? Hokohía ana oho koe ki te rano? With how many people will you go to the volcano? Vanaga. 1. To traffic, to trade, to buy, to ransom (hoò); hoòa te kaiga, to buy land. 2. To sport, to play. Churchill. Move the body to and fro with the rythm of a song. Barthel.

Ma.: The deity Rongo: Ka ki atu a Tu raua ko Roko ki a Rehua.

CAT'S EYE = NGC6543 Draconis (272.2), ζ Serpentis (272.4), τ Ophiuchi (272.9)

Winnowing Basket-7 (Leopard)

18h (273.4)

*232.0 = *273.4 - *41.4

ι Pavonis (275.1), POLIS = μ Sagittarii (275.9)

... As has already been mentioned, the Delphians worshipped Dionysus once a year as the new-born child, Liknites, 'the Child in the Harvest Basket', which was a shovel-shaped basket of rush and osier used as a harvest basket, a cradle, a manger, and a winnowing-fan for tossing the grain up into the air against the wind, to separate it from the chaff. The worship of the Divine Child was established in Minoan Crete, its most famous early home in Europe. In 1903, on the site of the temple of Dictaean Zeues - the Zeus who was yearly born in Rhea's cave at Dicte near Cnossos, where Pythagoras spent 'thrice nine hallowed days' of his initiation - was found a Greek hymn which seems to preserve the original Minoan formula in which the gypsum-powdered, sword-dancing Curetes, or tutors, saluted the Child at his birthday feast. In it he is hailed as 'the Cronian one' who comes yearly to Dicte mounted on a sow and escorted by a spirit-throng, and begged for peace and plenty as a reward for their joyful leaps ...

6h (91.3)

ν Orionis (91.4), θ Columbae (91.5), π Columbae (91.6)

Al Han'ah-4 (Brand) / Maru-sha-pu-u-mash-mashu-7 (Front of the Mouth of the Twins)

TEJAT PRIOR = η Gemini (93.4), γ Monocerotis (93.5), κ Aurigae (93.6), κ Columbae (93.8)

Well-22 (Tapir) / Arkū-sha-pu-u-mash-mashu-8 (Back of the Mouth of the Twins)

δ Columbae (95.2), TEJAT POSTERIOR = μ Gemini, MIRZAM (The Roarer) = β Canis Majoris (95.4), CANOPUS (Canopy) = α Carinae (95.6), ε Monocerotis (95.7), ψ1 Aurigae (95.9)

... In the inscriptions of Dendera, published by Dümichen, the goddess Hathor is called 'lady of every joy'. For once, Dümichen adds: Literally ... 'the lady of every heart circuit'. This is not to say that the Egyptians had discovered the circulation of the blood. But the determinative sign for 'heart' often figures as the plumb bob at the end of a plumb line coming from a well-known astronomical or surveying device, the merkhet. Evidently, 'heart' is something very specific, as it were the 'center of gravity' ... See Aeg.Wb. 2, pp. 55f. for sign of the heart (ib) as expressing generally 'the middle, the center'. And this may lead in quite another direction. The Arabs preserved a name for Canopus - besides calling the star Kalb at-tai-man ('heart of the south') ... Suhail el-wezn, 'Canopus Ponderosus', the heavy-weighing Canopus, a name promptly declared meaningless by the experts, but which could well have belonged to an archaic system in which Canopus was the weight at the end of the plumb line, as befitted its important position as a heavy star at the South Pole of the 'waters below'. Here is a chain of inferences which might or might not be valid, but it is allowable to test it, and no inference at all would come from the 'lady of every joy'. The line seems to state that Hathor (= Hat Hor, 'House of Horus') 'rules' the revolution of a specific celestial body - whether or not Canopus is alluded to - or, if we can trust the translation 'every', the revolution of all celestial bodies. As concerns the identity of the ruling lady, the greater possibility speaks for Sirius, but Venus cannot be excluded; in Mexico, too, Venus is called 'heart of the earth'. The reader is invited to imagine for himself what many thousands of such pseudo-primitive or poetic interpretations must lead to: a disfigured interpretation of Egyptian intellectual life ...

φ Oct. (278.1), KAUS AUSTRALIS = ε Sagittarii (278.3), ξ Pavonis (278.4), AL  ATHFAR (The Talons of the Falling Eagle) = μ Lyrae (278.6)

KAUS BOREALIS = λ Sagittarii (279.3)

ν Pavonis (280.4), κ Cor. Austr. (280.9)

... 'Tell us a story!' said the March Hare. 'Yes, please do!' pleaded Alice. 'And be quick about it', added the Hatter, 'or you'll be asleep again before it's done.' 'Once upon a time there were three little sisters', the Dormouse began in a great hurry: 'and their names were Elsie [ε, Kaus Australis], Lacie [λ, Kaus Borealis], and Tillie [τ, *289.4 → *41.4 + *248.0]; and they lived at the bottom of a well — '

The Dormouse again took a minute or two to think about it, and then said 'It was a treacle-well.' 'There's no such thing!' Alice was beginning very angrily, but the Hatter and the March Hare went 'Sh! Sh!' and the Dormouse sulkily remarked 'If you ca'n't be civil, you'd better finish the story for yourself.' 'No, please go on!' Alice said very humbly. 'I wo'n't interrupt you again. I dare say there may be one.'  'One, indeed!' said the Dormouse indignantly. However, he consented to go on. 'And so these three little sisters - they were learning to draw, you know —' 'What did they draw?' said Alice, quite forgetting her promise. 'Treacle', said the Dormouse, without considering at all, this time. 'I wan't a clean cup', interrupted the Hatter: 'let's all move [hop] one place on.' He moved as he spoke, and the Dormouse followed him: the March Hare moved into the Dormouse's place, and Alice rather unwillingly took the place of the March Hare. The Hatter was the only one who got any advantage from the change; and Alice was a good deal worse off than before, as the March Hare had just upsed the milk-jug into his plate [creating the Milky Way river] ...

Abhijit-22 (Victorious)

ζ Pavonis (283.4), λ Cor. Austr. (283.6), DOUBLE DOUBLE = ε Lyrae (283.7), ζ Lyrae (283.8)

South Dipper-8 (Unicorn)

SHELIAK (Tortoise) = β Lyrae, ν Lyrae (285.1), ο Draconis (285.5). λ Pavonis (285.7)

χ Oct. (286.0), AIN AL RAMI (Eye of the Archer) = ν Sagittarii (286.2), υ Draconis (286.4), δ Lyrae (286.3), κ Pavonis (286.5), ALYA (Fat Tail) = θ Serpentis (286.6)