next page previous page table of contents home

6-9. I noticed that the 'chief was lying on the ground with his hands clenched and his toes twitching'. Hands clenched suggests 'nothing as yet had been counted' (→ zero);

... The practice of turning down the fingers, contrary to our practice, deserves notice, as perhaps explaining why sometimes savages are reported to be unable to count above four. The European holds up one finger, which he counts, the native counts those that are down and says 'four'. Two fingers held up, the native counting those that are down, calls 'three'; and so on until the white man, holding up five fingers, gives the native none turned down to count. The native is nunplussed, and the enquirer reports that savages can not count above four ...

and toes twitching is not far from moving one's feet (kua kau → November 28). And this in turn could suggest the sound of feet:

... Maeha heard something, namely the noise that the men made, and he said [he-ki mai mai te rua painga] from the other side (of the house) to Teke, 'Hey you! This is the first time that such a noise has been heard at night.' [he ki mai a Teke] Teke answered from his side (of the house) [mai toona painga], 'My feet have made the noise that you heard.' [he vae ooku tau hetu ena.a koe hakarongo ena] And he very carefully [koro iti] made a noise [hakahetu] with his feet [i toona vae] ... [E:59]

According to the Hawaiians the cycle of Lono (Rogo) began in November 28, and the concept of Rogo incorporated sounds.

Rogo. Rogorogo: Originally, 'orators, bards' of Mangareva. Borrowed into the Rapanui language in 1871, it came to generically signify the wooden tablets incised with glyphs, the writing system itself, and the respective inscriptions. Earlier the term ta was used for the writings. Fischer.  Mgv.: rogouru, ten. Mq.: onohuu, okohuu, id. Churchill.

The bards on Easter Island were using their rongorongo tablets in the last quarter of the Moon, and this structural feature of the month could have been transferred to the calendar for the Sun.

... The correspondence between the winter solstice and the kali'i rite of the Makahiki is arrived at as follows: ideally, the second ceremony of 'breaking the coconut', when the priests assemble at the temple to spot the rising of the Pleiades, coincides with the full moon (Hua tapu) of the twelfth lunar month (Welehu). In the latter eighteenth century, the Pleiades appear at sunset on 18 November. Ten days later (28 November), the Lono effigy sets off on its circuit, which lasts twenty-three days, thus bringing the god back for the climactic battle with the king on 21 December, the solstice (= Hawaiian 16 Makali'i). The correspondence is 'ideal' and only rarely achieved, since it depends on the coincidence of the full moon and the crepuscular rising of the Pleiades ... 

May 27 28 (148, *68) 29 30
Ea6-17 Ea6-18 Ea6-19 Ea6-20 (198)
tagata mau - moa te honu paka moa kua kau

Paka. 1. Dry; to become dry (of things); pakapaka, to dry out. Te paka is also the name of the moss-covered areas, between the small lakes of volcano Rano Kau, through which one can pass without getting one's feet wet. 2. To go, to depart; he-paka-mai, to come; he-oho, he-paka, they go away. 3. To become calm (of the sea): ku-paka-á te tai. Pakahera, skull, shell, cranium; pakahera puoko tagata, human skull; pakahera pikea, shell of crab or crayfish. Gutu pakapaka, scabbed lips. Hau paka, fibres of the hauhau tree, which were first soaked in water, then dried to produce a strong thread. Moa gao verapaka, chicken with bald neck. Ariki Paka, certain collateral descendents of Hotu Matu'a, who exercised religious functions. Vanaga. 1. Crust, scab, scurf; paka rerere, cancer; pakapaka, crust, scabby. 2. Calm, still. 3. Intensive; vera paka, scorching hot; marego paka, bald; nunu paka, thin. 4. To arrive, to come. 5. To be eager. 6. To absorb. 7. Shin T. Pakahera, calabash, shell, jug. Pakahia, to clot, curdle, coagulate. Pakapaka, dry, arid, scorching hot, cooked too much, a desert, to fade away, to roast, a cake, active; toto pakapaka, coagulated blood; hakapakapaka, to dry, to broil, to toast. Pakahera pikea, shell of crab or crayfish. Churchill.

Kau. 1. To move one's feet (walking or swimming); ana oho koe, ana kau i te va'e, ka rava a me'e mo kai, if you go and move your feet, you'll get something to eat; kakau (or also kaukau), move yourself swimming. 2. To spread (of plants): ku-kau-áte kumara, the sweet potatoes have spread, have grown a lot. 3. To swarm, to mill around (of people): ku-kau-á te gagata i mu'a i tou hare, there's a crowd of people milling about in front of your house. 4. To flood (of water after the rain): ku-kau-á te vai haho, the water has flooded out (of a container such as a taheta). 5. To increase, to multiply: ku-kau-á te moa, the chickens have multiplied. 6. Wide, large: Rano Kau, 'Wide Crater' (name of the volcano in the southwest corner of the island). 7. Expression of admiration: kau-ké-ké! how big! hare kau-kéké! what a big house! tagata hakari kau-kéké! what a stout man! Vanaga. To bathe, to swim; hakakau, to make to swim. P Pau., Mgv., Mq.: kau, to swim. Ta.: áu, id. Kauhaga, swimming. Churchill. The stem kau does not appear independently in any language of Polynesian proper. For tree and for timber we have the composite lakau in various stages of transformation. But kau will also be found as an initial component of various tree names. It is in Viti that we first find it in free existence. In Melanesia this form is rare. It occurs as kau in Efaté, Sesake, Epi, Nguna, and perhaps may be preserved in Aneityum; as gau in Marina; as au in Motu and somewhere in the Solomon islands. The triplicity of the Efaté forms [kasu, kas, kau] suggests a possible transition. Kasu and kas are easy to be correlated, kasu and kau less easy. They might be linked by the assumption of a parent form kahu, from which each might derive. This would appear in modern Samoan as kau; but I have found it the rule that even the mildest aspirate in Proto-Samoan becoming extinct in modern Samoan is yet retained as aspiration in Nuclear Polynesia and as th in Viti, none of which mutations is found on this record. Churchill 2

REVERSED NAKSHATRA → CLOSE TO THE FULL MOON:
Nov 25 (329, *249) 26 27 28

Al Kalb-16 (The Heart) / Jyeshtha-18 (Eldest) / ANA-MUA-1 (Entrance pillar)

ANTARES = α Scorpii (249.1), MARFIK (Elbow)  = λ Ophiuchi, φ Ophiuchi (249.5),  ω Ophiuchi (249.8)
γ Apodis (250.1), σ Herculis (250.3), θ Tr. Austr. (250.6), τ Scorpii (250.7) HAN = ζ Ophiuchi (251.0) ζ Herculis, η Tr. Austr. (252.1), η Herculis, β Apodis (252.5)
SEPT 22 (*185) 23 24 25 (*188)

... Antares, visible in the morning sky of December-January, came to stand for summer heat; hence the saying, 'Rehua cooks (ripens) all fruit' [hakatupu]. The generally accepted version of the Rehua myth, according to Best, is that Rehua had two wives, the stars on either side of Antares. One was Ruhi-te-rangi or Pekehawani, the personification of summer languor (ruhi), the other Whaka-onge-kai, She-who-makes-food-scarce before the new crops can be harvested ...

... Antares is visible in the sky all night around May 31 of each year, when the star is at opposition to the Sun. At this time, Antares rises at dusk and sets at dawn. For approximately two to three weeks on either side of November 30, Antares is not visible in the night sky, because it is near conjunction with the Sun; this period of invisibility is longer in the Northern Hemisphere than in the Southern Hemisphere, since the star's declination is significantly south of the celestial equator ...

Rerehu, Burning; a Maori name for Antares related to Rehua. Rerehu presided over the sixth month November-December in Stowell's enumeration, while Tregear associated Rerehu with the ninth month, February-March. Rehu is found in the Hawaiian star and month name Welehu, the Tuamotuan Herehu, and in the Rehu, Varehu, and Avarahu of the Society Islands ... Herehu is a Tuamotuan star whose name suggests the Maori Rerehu and Rehua and the Marquesan Ehua, all names for Antares. The Hawaiian equivalent lehu is found in the star name Lehuakona, Lehua-of-the-south. Rehu is seen in such month names a Serehu of Tongareva, Welehu of Hawaii, and Rehu and Varehu of the Society Islands ... Waerehu is listed as a Maori star and was a name for Antares among the Moriori as well as for the month of January.

Hu. 1. Breaking of wind. T Mgv., uu, to break wind. Mq., Ta.: hu, id. 2. Whistling of the wind, to blow, tempest, high wind. P Pau.: huga, a hurricane. Churchill. Mgv.: hu, to burst, to crackle, to snap. Ha.: hu, a noise. Churchill.

Rehu. 1. Dust. P Mgv.: rehu, a cinder, coal, ashes. Mq.: éhuahi, ashes. Ta.: rehu, ashes, soot, any powder. 2. To omit, to forget, to faint. Rehurehu, to omit, omission, lost to sight. Hakarehu, to surprise. Rehua, unintelligible. Churchill. Mgv.: rehurehu, from early dawn to mid morning. Ta.: rehurehu, twilight. Mq.: ehuehu, id. Churchill. Mq.: ehu, to fall in bits. Ma.: rehu, to split off in chips. Ehua, Ehuo, a large constellation. Ma.: rehua, a star or planet, probably Jupiter. Churchill.

INVISIBLY CLOSE TO THE SUN:
No star listed (67)

Rohini-4 (The Red One) / Pidnu-sha-Shame-4 (Furrow of Heaven) / ANA-MURI-2 (Rear pillar - at the foot of which was the place for tattooing)

ALDEBARAN = α Tauri (68.2), THEEMIN = υ² Eridani (68.5)
No star listed (69) No star listed (70)

... In Hindu tradition, Rahu is a cut-off head of an asura, that swallows the sun or the moon causing eclipses. He is depicted in art as a serpent with no body riding a chariot drawn by eight [8] black horses ... According to legend, during the Samudra manthan, the asura Rahu drank some of the divine nectar. Sun and moon realized it and they alerted Mohini (the female avatar of Vishnu). Before the nectar could pass his throat, Mohini cut off his head. The head, however, remained immortal. It is believed that this immortal head occasionally swallows the sun or the moon, causing eclipses. Then, the sun or moon passes through the opening at the neck, ending the eclipse ...

From the Full Moon close to the right ascension line connected with ζ Scorpii (i.e. the place of December 1 = *255) to right ascension day *355 there were 100 days. 80 + 255 = 335 (December 1) → 364 - 29.

According to the era of Bharani the position of ζ Scorpii would have been precisely *214.0, corresponding to day 294 ("October 21).

... The Hawaiian woman who was interviewed chuckled because the assassination of Captain Cook coincided with the day we have named All Hearts' Day - when in February 14 (2-14) the war-god Kuu returned to power ...

May 31 June 1 (100 + 52) Terminalia 3 (100 + 54) 4 → Febr 25 (420)
Ea6-21 Ea6-22 (200) Ea6-23 Ea6-24 Ea6-25
moa moe te goe moa moe te goe moa

Goe. Milky Way. Vanaga.

... This Snake-river of sparkling dust, the stream of the abyss on high through which it runs, the golden cord of the heaven-god ... connected alike with the hill of the Sun-god and with the passage of ghosts, is the Milky Way ...

REVERSED NAKSHATRA → CLOSE TO THE FULL MOON:
Nov 29 (333) 30 Dec 1 (*255) 2 (4 * 84) 3
"Oct 19 20 21 (*214) 22 (295) 23
ATRIA = α Tr. Austr. (253.9)

Tail-6 (Tiger)

WEI (Tail) = ε Scorpii, η Arae (254.3), DENEBAKRAB = μ Scorpii (254.7)

ι Ophiuchi (255.3), GRAFIAS = ζ Scorpii (255.4)

*214.0 = *255.4 - *41.4
κ Ophiuchi (256.2), ζ Arae (256.5), ε Arae (256.8), CUJAM (Club) = ε Herculi (256.9) No star listed (257)

SEPT 26 27 28 (*191) 29 30
INVISIBLY CLOSE TO THE SUN:
TABIT = π³ Orionis  (71.7), π² Orionis (71.9)

π4 Orionis (72.1), ο¹ Orionis (72.4), π5 Orionis (72.8)

*31.0 = *72.4 - *41.4

π¹ Orionis (73.0), ο² Orionis (73.4), HASSALEH = ι Aurigae (73.6), π6 Orionis (73.9)

*32.0 = *73.4 - *41.4
ALMAAZ (The Male Goat) = ε Aurigae (74.7), HAEDUS I = ζ Aurigae (74.8) HAEDUS II = η Aurigae (75.9)

Clearly, we can see, the creator of the E text has documented the emergence of something new after the sleep in the Milky Way:

June 5 (156 → 2 * 78) 6 7 (*78) 8
Ea6-26 Ea6-27 Ea6-28 Ea6-29 (207)
manu rere moa kua oro moa

Oro. 1. To flit in the air (of a bird), turning and flying up and down. 2. To file, to scratch, to scrub, to grind, to sharpen; ka-oro te kumara, grind the sweet potatoes; ka-oro te hoe, sharpen the knife. Orooro, to rub, to polish, to shine. Vanaga. Oroina, to choke on a fish bone. Orooro, to whet, to sharpen (horo). Churchill.

REVERSED NAKSHATRA → CLOSE TO THE FULL MOON:
Dec 4 5 6 (*260) 7 (341 → 300 + 41)
"Oct 24 25 26 27 (*220)

17h (*258.7)

ARRAKIS = μ Draconis (258.7)

Mula-19 (The Root)

SABIK (The Preceding One) = η Ophiuchi (259.7), η Scorpii (259.9)
NODUS I = ζ Draconis (260.0), π Herculis (260.7), RAS ALGETHI = α Herculis (260.8)

SARIN = δ Herculis (261.0), ο Ophiuchi (261.4)

*220.0 = *261.4 - *41.4

ALRISHA (α Piscium)
OCT 1 2 3 (*196) 4
INVISIBLY CLOSE TO THE SUN:

5h (*76.1)

ε Leporis (76.0), CURSA (Footstool) = β Eridani (76.4), λ Eridani (76.7)

*35.0 = *76.4 - *41.4
μ Aurigae, μ Leporis (77.6)

ĸ Leporis (78.0), RIGEL (Foot) = β Orionis (78.1), Flaming Star = IC405 (78.2), CAPELLA (Mother Goat) = α Aurigae (78.4), ο Columbae, τ Orionis (78.8)

*37.0 = *78.4 - *41.4

THUBAN (α Draconis)
λ Aurigae (79.0), λ Leporis (79.6), ρ Aurigae (79.7)

June 5 → 65 was day 156 → Tania Australis, suggesting the addition of 100 and a reversal from 13 * 5 (→ May 15) to 7 * 8.

135 → 500 (the day before Alcyone) and 7 * 8 → 78 (Rigel and the culmination of Thuban).

ALCYONE (*56 → 2 * 28) a1 32 32
BETELGEUZE (*88) a2 33 65
NAOS (*121 11 * 11) a3 35 100
TANIA AUSTRALIS (*156 → 2 * 78) a4 36 78
PORRIMA (*191) a5 42
NUSAKAN (*156 + *78) a6 39 156
NASH (*273 → 3 * 91) a7 39

From the end of the prematurely cutoff glyph line Ea3 to the emergence of the little bird in day 156 (Ea6-26) there were 204 - 100 = 104 days:

103

ANCHA (*337.4)

CURSA (*76.4)

Ea3-35 (100)

Ea6-26

In the tresses of Pachamama, we remember, there were both 214 and 104:

 

Counting the tresses from right to left:

1

26

78

1

29

90

2

26

2

30

3

26

3

31

4

25

104

4

34

124

5

26

5

31

6

27

6

30

7

26

7

29

Total = 396 = 182 + 214

214 + 104 + 78 = 396.

The pattern 6 + 4 = 10 then seems to continue:

Ea6-30 (2 * 104) Ea6-31 Ea6-32

Ea6-33

Ea6-34 Ea6-35
manu kake rua marama 2 tagata uru - vai hokohuki - kiore hokohuki - kiore

Kake. Kakea, to come near, to embark. P Pau.: kake, to climb, to ascend. Mgv.: kake, the arrival of shoals of spawning fish. Mq.: kake, to climb up a valley. Ta.: ae, to climb, to ascend. Churchill. Mgv.: kake, to strike on an ocean reef. Ta.: ae, to strand. Churchill. Sa.: a'e, upward, to go up; sa'e, to elevate one leg, as in the act of falling in a club match; 'a'e, to ascend, to rise. To.: hake, upward, to ascend. Fu.: ake, up, to ascend; sake, ro raise the leg at one in derision or mockery; kake, to climb, to ascend. Niuē: hake, up, going up. Uvea: ake, up; kake, to go up. Ma.: ake, upward; kake, to climb, to ascend. Mq.: ake, on high, upward; kake, to ascend. Mgv.: ake, upward. Bukabuka: ake, up. Ta.: ae, up, to go up, to ascend, to climb. Ha.: ae, to raise, to lift up, to mount. Fotuna: no-jikijiake, to lift up; no-tukake, to stand upright. Nukuoro: kake, to go up. Nuguria: kake, up; hanage, northwest. Rapanui: kake a, to go abroad. Vi.: thake, upward; thaketa, to dig or lift up. Churchill 2.

Ea6-36 (2 * 107) Ea6-37 Ea6-38 Ea6-39
tagata hakareva ka reva te ika e atu te ika ko te ika

Reva. To hang down; flag, banner. Revareva, 1. To be hanging vertically; to detach oneself from the background of the landscape, such a person standing on top of a hill: ku-revareva-á te tagata i ruga i te maúga. 2. To cast itself, to project itself (of shadows); revareva-á te kohu o te miro i te maeha o te mahina, the shadow of the tree casts itself in the light of the moon. 3. Uvula. Vanaga. To hang, to suspend, flag, banner; hakareva, to hang up; hakarereva, to hang up, to balance; hakarevareva, to wave. T Pau.: reva, a flag; fakarevareva, to hang up, to suspend. Mgv.: reva, a flag, a signal. Mq.: éva, to hang up, to be suspended, to wave a signal. Ta.: reva, a flag, banner; revareva, to wave. The germ sense is that of being suspended ... any light object hung up in the island air under the steady tradewind will flutter; therefore the specification involved in the wave sense is no more than normal observation. Churchill. Mgv.: 1. A plant. Ta.: reva, id. Mq.: eva, id. Sa.: leva, id. Ma.: rewa-rewa, id. 2. To cross, to pass across quickly; revaga, departure. Ta.: reva, to go away, to depart. Ma.: reva, to get under way. Churchill. Ta.: The firmanent, atmosphere. Ha.: lewa, the upper regions of the air, atmosphere, the visible heavens. Churchill.

Atu. Particle of meaning opposite to that of mai; it refers to the second or third person, expressing movement away: ka-avai-atu, give it to him: he-oho-atu au, I am going there, after you; i-oho-atu-era, when I had gone there. Vanaga. 1. a. Directive, of motion from the speaker. b. Somewhat expressive of the comparative degree. 2. Pupil; hakaatu, proof; hare hakaatuga, schoolhouse, class. 3. (hakaatu), to presage. 4. (hakaatu), mark, object. Churchill.

64

Ea5-16 (152)

Ea6-39 (217)

ALSEIPH (*24.5) ξ Columbae (*88.5)