Febr 16	*17 (14 29½)**	18 (414)	19 (50)	20	*21 (80 - 4 7)**
No star listed (332)	η Piscis Austrini (333.4) 292.0 = 333.4 - *41.4	*Rooftop-12 (Swallow)* 22h (334.8) KAE UH (Roof) = ο Aquarii (334.0), AL KURHAH (White Spot) = ξ Cephei (334.4), SADALMELIK (Lucky King) = α Aquarii, AL DHANAB (The Tail) = λ Gruis (334.6), ι Aquarii, ν Pegasi (334.7) 293.0 = 334.4 - *41.4	ι Pegasi (335.0), ALNAIR (The Bright One) = α Gruis (335.1), μ Piscis Austrini, υ Piscis Austrini (335.3), WOO (Pestle) = π Pegasi (335.7), BAHAM = θ Pegasi (Good Luck of the Two Beasts), τ Piscis Austrini (335.8)	ζ Cephei (336.2), λ Cephei (336.3), -/270 Lac. (336.7), λ Piscis Austrini (336.8)	μ Gruis (337.0), ε Cephei (337.2), 1/325 Lac. (337.3), ANCHA (Hip) = θ Aquarii (337.4), ψ Oct. (337.5), α Tucanae (337.9) 296.0 = 337.4 - *41.4
... It must be admitted, however, that the task of raising the sky was not always a long and arduous one. In the New Hebrides of Melanesia the sky was formerly so low overhead that a woman who was pounding roots in a mortar happened to strike the sky with her pestle. Greatly annoyed at the interruption she looked up and cried angrily, 'Go on up higher!' Whereat the sky meekly obeyed her. What actually happened probably was that the woman struck the low house roof with her pestle and cried angrily to her husband, 'If you don't raise that roof higher, I won't cook you another meal!' thus giving a strong impuls to the development of the science of architecture ...


Ea3-30 (95)	Ea3-31	Ea3-32	Ea3-33	Ea3-34	Ea3-35 (100)
tagata rere te toki	kua tua ko te tino		te toki	marama	toki
Tino. 1. Belly (as reported by a Spaniard in 1770). 2. Genitalia (modern usage). 3. Trunk (of a tree), keel (of a boat); tino maîka, banana trunk; tino vaka, keel. Vanaga. Body, matter; mea tino, material; tino kore, incorporeal. P Pau.: tino, a matter, a subject. Mgv.: tino, the body, trunk. Mq.: tino, nino, the body. Ta.: tino, id. Churchill. Tua. 1. Back, shoulder, tu'a ivi, shoulder blade; tu'a ivi more, lumbago; moa tu'a ivi raá, 'sun-back chicken': chicken with a yellow back which shines in the sun. 2. Behind (a locative adverb, used with i, ki, a, o, etc). Tu'a-papa, pelvis, hips. Vanaga. 1. Behind, back, rear; ki tua, after; o tua, younger; taki tua, perineum. 2. Sea urchin, echinus. The word must have a germ sense indicating something spinous which will be satisfactorily descriptive of the sea urchin all spines, the prawn with antennae and thin long legs, and in the Maori the shell of Mesodesma spissa. Tuaapapa, haunch, hip, spine. Tuahaigoigo, tattooing on the back. Tuahuri, abortion; poki tuahuri, abortive child. Tuaivi, spine, vertebræ, back, loins; mate mai te tuaivi, ill at ease. Tuakana, elder, elder brother; tuakana tamaahina, elder sister. Tuamouga, mountain summit. Tuatua, to glean. Mgv. tua: To fell, to cut down. Ta.: tua, to cut. Mq.: tua, to fell, to cut down. Ma.: tua, id. Tuaki, to disembowel. Ma.: tuaki, to clean fish. Tuavera, the last breadfruit spoiled by the wind. Ta.: tuavera, burnt by the sun. Churchill.

We should immediately recognize an allusion to the star of birth, viz. the 'pregnant' star Bharani (the Bearer - of 'fruit', offspring), because this star had been given the label 41 Arietis → Ea4-1.

As if by chance the perceived brightness of 41 Arietis was stated as 3.61 - suggesting Situla should be at day position 361 + 4 = 365:

Febr 22	23 (54)	24 (420)	25 (136 - 80)	26	27
→ INVISIBLY CLOSE TO THE SUN:
*Al Sa'ad al Ahbiyah-23 (Lucky Star of Hidden Things) / Shatabisha-25 (Comprising a Hundred Physicians)* ε Oct. (338.1), ρ Aquarii (338.2), 2/365 Lac. (338.5), SADACHBIA = γ Aquarii (338.6), π Gruis (338.9)	β/172 Lac. (339.2), 4/1100 Lac. (339.4), π Aquarii (339.5) 298.0 = 339.4 - 41.4 ~~CASTOR (α Gemini)~~*	δ Tucanae (340.1), ρ Cephei (340.2), ν Gruis (340.3), ζ Aquarii, δ Gruis (340.4), 5/1100 Lac. (340.7), σ Aquarii, 6/650 Lac. (340.9) 299.0 = 340.4 - 41.4 ~~PROCYON (α Canis Minoris)~~*	υ Oct. (341.0), α/91 Lac. (341.1), HOMAN = ζ Pegasi, β Piscis Austrini (341.2), ν Tucanae (341.5), υ Aquarii (341.9)	η Aquarii (342.1), σ Gruis (342.4), SITULA (Water-jar) = κ Aquarii (342.7) 301.0 = 342.4 - *41.4	ε Piscis Austrini (343.5), ο Pegasi, β Gruis (343.8)
... γ, 4.1, greenish, on the right arm at the inner edge of the Urn, and the westernmost star in the Y, is Sadachbia, from Al Sa'd al Ahbiyah, which has been interpreted the Lucky Star of Hidden Things or Hiding-places, because when it emerged from the sun's rays all hidden worms and reptiles, buried during the preceding cold, creep out of their holes! But as this word Ah Biyah is merely the plural of Hibā', a Tent, a more reasonable explanation is that the star was so called from its rising in the spring twilight, when, after the winter's want and suffering, the nomads' tents were raised on the freshening pastures, and the pleasent weather set in. This idea renders Professor Whitney's 'Felicity of Tents' a happy translation of the original ... ... Zeta (uppercase Ζ, lowercase ζ; Greek: ζήτα ... is the sixth letter of the Greek alphabet. In the system of Greek numerals, it has a value of 7. It was derived from the Phoenician letter Zayin. Letters that arose from zeta include the Roman Z and Cyrillic З ...Zayin (also spelled Zain or Zayn or simply Zay) is the seventh letter of many Semitic abjads ... It represents the sound [z]. The Phoenician letter appears to be named after a sword or other weapon. (In Biblical Hebrew, 'Zayin' means sword, and the verb 'Lezayen' means to arm. In modern Hebrew, 'zayin' means penis and 'lezayen' is a vulgar term which generally means to perform sexual intercourse and is used in a similar fashion to the English word fuck, although the older meaning survives in 'maavak mezuyan' (armed struggle) and 'beton mezuyan' (armed, i.e., reinforced concrete). The Proto-Sinaitic glyph according to Brian Colless may have been called ziqq, based on a hieroglyph depicting a 'manacle' ... ... Kaph is thought to have been derived from a pictogram of a hand (in both modern Arabic and modern Hebrew, kaph means palm/grip) ... The manik, with the tzab, or serpent's rattles as prefix, runs across Madrid tz. 22 , the figures in the pictures all holding the rattle; it runs across the hunting scenes of Madrid tz. 61, 62, and finally appears in all four clauses of tz. 175, the so-called 'baptism' tzolkin. It seems impossible, with all this, to avoid assigning the value of grasping or receiving. But in the final confirmation, we have the direct evidence of the signs for East and West. For the East we have the glyph Ahau-Kin, the Lord Sun, the Lord of Day; for the West we have Manik-Kin, exactly corresponding to the term Chikin, the biting or eating of the Sun, seizing it in the mouth. The pictures (from Gates) show east, north, west, and south; respectively (the lower two glyphs) 'Lord' (Ahau) and 'grasp' (Manik). Manik was the 7th day sign of the 20 and Ahau the last ...

Ea4-1 → Bharani	Ea4-2 (102)	Ea4-3	*Ea4-4 (8 13)**	*Ea4-5 (5 21)**	Ea4-6
Tagata moe	marama	tagata moe - marama	kua oho - vai taketake	te hokohuki - moa ia	hokohuki
Take. The Marquesans are the only people who own to a distinctive national name, and retain a tradition of the road they travelled from their original habitat, until they arrived at the Marquesan Islands. They call themselves te Take, 'the Take nation'. Fornander. Take, Tuvaluan for the Black Noddy (Anous Minutes). The specific epithet taketake is Māori for long established, ancient, or original. In the Rapa Nui mythology, the deity Make-make was the chief god of the birdman cult, the other three gods associated with it being Hawa-tuu-take-take (the Chief of the eggs) his wife Vie Hoa and Vie Kanatea. Wikipedia.

The vai taketake glyph at February 25 could have been designed to indicate a 'mouth at the top of the roof', cfr February 18.


vaha kai	*Ea4-4 (2 52)**

... When it was evident that the years lay ready to burst into life, everyone took hold of them, so that once more would start forth - once again - another (period of) fifty-two years. Then (the two cycles) might proceed to reach one hundred and four years. It was called 'One Age' when twice they had made the round, when twice the times of binding the years had come together. Behold what was done when the years were bound - when was reached the time when they were to draw the new fire, when now its count was accomplished. First they put out fires everywhere in the country round. And the statues, hewn in either wood or stone, kept in each man's home and regarded as gods, were all cast into the water. Also (were) these (cast away) - the pestles and the (three) hearth stones (upon which the cooking pots rested); and everywhere there was much sweeping - there was sweeping very clear. Rubbish was thrown out; none lay in any of the houses ...

... In the present context 'mouth' has an additional connotation, given that it refers in part to Heart of Earth, the deity called 'Mundo' today. This is the great Mesoamerican earth deity, the ultimate swallower of all living beings, depicted in Classic Mayan art (in the Palenque relief panels, for example) as an enormous pair of jaws upon whose lips even the feet of great lords must rest in precarious balance, and into whose throat even great lords must fall. Turning to the contemporary scene, daykeepers who visit the main cave beneath the ruins of Rotten Cane, the last Quiché capital, speak of the danger of falling into 'the open mouth of the Mundo' there, which is said to be more than four yards wide ...

This idea (picture) could explain why Waman Puma perceived the ascending path inside the central letter of the World of the Pope (Mundo Pontifical) up in the north should have a pit in its center:

... A crack opened up in the ground, and the Rat was put down into the pit, to rest there - he hakatopa i te kioe.ki raro ki te rua.he hakarere ... [E: 4]

... Interestingly, since another meaning of shi is 'death', the number 4 is considered unlucky. (For example, the floor numbering in hotels sometimes jumps mysteriously from 3 to 5; it's also considered unlucky to give four of something as a present.)