4. Now back to Manuscript E: Matua spoke: 'Instruct the young men how they must sail to see the (new home) land. It will be their task to remain (there) until next year and not hurry back here (immediately). When you speak to the young men, tell them that these orders are from me, the orders of King Matua. Tell them that they have only one year('s time) to finish building the canoe and to launch it. Tell them that it is up to them not to forget anything. Go and deliver the order!' This was the end of Matua's speech. Hau Maka arose and went to his house. When he arrived, he told Hua Tava of the conversation: 'This is what the king said to me, so that I may go and instruct the young men.' Hua Tava answered Hau Maka: 'Since this is what the king told you, go and deliver (the order) to all; set out, look at the land, and find a place where the people (aniva) can live!' (Manuscript E p. 14.) One of the kuhane stations is named Te Piringa Aniva, and it comes at the beginning of the journey along the southern coast:
Reasonably Te Piringa Aniva means the place (-ga) for people to meet (piri):
Hau Maka spoke to his first-born son Ira, to Raparenga, and also to the sons of Hua Tava - namely, Kuukuu A Hua Tava, Ringiringi A Hua Tava, Nonoma A Hua Tava, Uure A Hua Tava, and Makoi A Hua Tava. Hau Maka said to Ira: 'Take the crew and launch your canoe; set sail and look for the land in the direction of the rising sun (a roto i te raa). When you sail and look in this direction, you will find it lying there, its contours will stand out 'on high' in the midst of the (rising) sun (i runga i roto i te raa) [i.e., in the east].' That was the first point. Hau Maka gave a complete description of all the things his dream soul had seen. At that, all of them said in amazement, 'Ah! Ah!' He described everything in the smallest detail (? ka-paepae-tahi-ro), and not a single thing was left out [i.e., unmentioned]. That was the second point. (Manuscript E p. 15.) We had better list the explorers in a table. 2 of them were sons of Hau Maka and 5 of them sons of Hua Tava:
The firstborn son of Hau Maka became the leader, and I guess he corresponds to Sun, the first planet of our week. Hau Maka is maybe Hau-ma-ka, where ka means fire:
Sun and Moon is a pair of great 'eyes' in the sky, while the rest of the planets are smaller and of a different kind. The name Ira describes his mission, he is to look around on the island:
Samoan ilamutu (ira-mutu) means 'cousinship of children of brother and sister', which tells us that Sun and Moon are brother and sister. The light from Sun enables us to look around (ira) and the opposite is complete darkness (mutu is the last night of Moon). The 'first point' was to take a crew, launch the canoe, set sail and look for the land in the east: ... 'Take the crew and launch your canoe; set sail and look for the land in the direction of the rising sun (a roto i te raa). When you sail and look in this direction, you will find it lying there, its contours will stand out 'on high' in the midst of the (rising) sun (i runga i roto i te raa) [i.e., in the east].' The 'second point' was a description of all the tiniest details, i.e. in contrast to the overview entrusted to the 'eyes' of Sun and Moon. The details were delegated to the 5 smaller planets (the sons of Hua Tava): ... He described everything in the smallest detail (? ka-paepae-tahi-ro), and not a single thing was left out [i.e., unmentioned]. |