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Beyond glyph 193 the text changes character and possibly the Sun was here on his way down into the Underworld, to Toga. 72 * 4 = 288 and 72 * 5 = 360:

Toga

1. Winter season. Two seasons used to be distinguished in ancient times: hora, summer, and toga, winter. 2. To lean against somehing; to hold something fast; support, post supporting the roof. 3. To throw something with a sudden movement. 4. To feed oneself, to eat enough; e-toga koe ana oho ki te aga, eat well first when you go to work. Vanaga.

1. Winter. P Pau., Mgv.: toga, south. Mq.: tuatoka, east wind. Ta.: toa, south. 2. Column, prop; togatoga, prop, stay. Togariki, northeast wind. Churchill.

Wooden platform for a dead chief: ka tuu i te toga (Bb8-42), when the wooden platform has been erected. Barthel 2.

The expressions Tonga, Kona, Toa (Sam., Haw., Tah.), to indicate the quarter of an island or of the wind, between the south and west, and Tokelau, Toerau, Koolau (Sam., Haw., Tah.), to indicate the opposite directions from north to east - expressions universal throughout Polynesia, and but little modified by subsequent local circumstances - point strongly to a former habitat in lands where the regular monsoons prevailed. Etymologically 'Tonga', 'Kona', contracted from 'To-anga' or 'Ko-ana', signifies 'the setting', seil. of the sun. 'Toke-lau', of which the other forms are merely dialectical variations, signifies 'the cold, chilly sea'. Fornander.

Ga7-20 Ga7-21 Ga7-22 Ga7-23 Ga7-24 (193)
Atria (253.9) Tail-6 ι Ophiuchi (255.3), Grafias (255.4) κ Ophiuchi (256.2), ζ Arae (256.5), ε Arae (256.8), Cujam (256.9) no star listed (257)
Wei, η Arae (254.3), DENEBAKRAB (254.7)
Ko Ruti 29 (333) 30 Ko Koró 1 2 3
ºNovember 25 26 (*250) 27 28 29 (333)
'November 2 3 4 5 (*229) 6
'Ko Ruti 2 3 4 5 6 (310)
"October 19 20 21 (*214) 22 23 (296)
no star listed (70) Tabit (71.7), π² Orionis (71.9) π4 Orionis (72.1), ο¹ Orionis (72.4), π5 Orionis (72.8) π¹ Orionis (73.0), ο² Orionis (73.4), Hassaleh (73.6), π6 Orionis (73.9) Almaaz (74.7), Haedus I (74.8)
Vaitu Potu 30 31 (151) He Maro 1 2 3
ºMay 27 (*66) 28 29 30 31
'May 3 4 5 (125) 6 (*46) 7
'Vaitu Potu 3 4 5 (125) 6 (*46) 7
"April 19 20 21 (111) 22 (*32) 23
Ga7-25 Ga7-26 Ga7-27 Ga7-28 Ga7-29 Ga7-30 (199)

In front of the morning Sun 'incarnated' as the sitting Horus falcon - sailing down below - there is a strange contraption, a companion which - I guess - could be the origin of Phoenician K:

... in the ceremonial course of the coming year, the king is symbolically transposed toward the Lono pole of Hawaiian divinity ... It need only be noticed that the renewal of kingship at the climax of the Makahiki coincides with the rebirth of nature. For in the ideal ritual calendar, the kali'i battle follows the autumnal appearance of the Pleiades, by thirty-three days - thus precisely, in the late eighteenth century, 21 December, the winter solstice. The king returns to power with the sun. Whereas, over the next two days, Lono plays the part of the sacrifice. The Makahiki effigy is dismantled and hidden away in a rite watched over by the king's 'living god', Kahoali'i or 'The-Companion-of-the-King', the one who is also known as 'Death-is-Near' (Koke-na-make). Close kinsman of the king as his ceremonial double, Kahoali'i swallows the eye of the victim in ceremonies of human sacrifice ...

193 days counted from the Hyades door can be compared with 193 days from January 1 (i.e. July 12), where in rongorongo times the mortal twin Castor rose heliacally:

Antares at the time of rongorongo:

Rising in the east at sunset

 June 1 (152)

0

0

15 days from winter solstice

July 6 (187)

35

35

Culmination at midnight

July 11 (192)

5

40

'Leap day'

July 12 (193)

1

41

Heliacal rising

November 25 (329)

136

177

Nakshatra day

May 28 (148)

184

361

The Gregorian nakshatra night was ºMay 31, when the Full Moon reached the Haedus gate. Counted from the Hyades door this was night number 193. But goats manage without gates: