The nose of the Lion ought to have
indicated a
change of ruler and a change of season. Perhaps the maitaki type of glyph
meant this - a new season with a new
benevolent ruler:
 |
|
maitaki |
|
Maitaki
Clean, neat,
pure, pretty, nice,
beautiful, handsome;
tagata rima maitaki,
clean-handed man, correct
man. Vanaga.
1. Good.
Henua maitaki = the
good earth. 2. Shine.
Marama maitaki = the
shining moon. Barthel. Ce qui est
bon. Jaussen according to
Barthel.
Meitaki,
good, agreeable,
efficacious, excellent,
elegant, pious, valid,
brilliant, security, to
please, to approve (maitaki);
ariga meitaki,
handsome, of pleasant mien;
mea meitaki ka rava,
to deserve; meitaki ke,
marvelous, better.
Hakameitaki, to make
good, to amend, to do good,
to bless, to establish.
Meitakihaga, goodness.
PS Pau.: maitaki,
good. Mgv.: meitetaki,
beautiful, good. Mq.:
meitai, good, agreeable,
fit, wise, virtuous. Ta.:
maitaiki, good, well.
Niuē:
mitaki,
good. Maitakia,
clean. Churchill. |
This good (maitaki) season
could possibly have stretched for
227 (π) days, because 157 + 227 =
384 at Gb3-14, the day before
Rogo:
|
Al Minhar al Asad |
JUNE
6 (157) |
63 |
August 9 (221) |
|
Regulus |
JUNE 17 (168) |
August 20 (232) |
|
Spica |
AUGUST 6 (218) |
October 9 (282) |
|
ρ Andromedae |
JANUARY 19 (384) |
March
24 (448) |
 |
 |
152 |
74 |
 |
 |
|
Ga3-17 |
Ga3-18 (77) |
Gb3-14 (75) |
Gb3-15 |
|
JUNE 5 |
6 (157) |
JANUARY 19 (384) |
20 |
|
Al Minhar al Asad
|
226 |
ρ Andromedae |
|
Rogo
Rogorogo:
Originally, 'orators, bards'
of Mangareva. Borrowed into
the Rapanui language
in 1871, it came to
generically signify the
wooden tablets incised with
glyphs, the writing system
itself, and the respective
inscriptions. Earlier the
term ta was used for
the writings. Fischer.
Mgv.:
rogouru, ten. Mq.:
onohuu, okohuu,
id. Churchill. |
|
Huru
Custom,
tradition, behaviour,
manners, situation,
circumstances; poki huru
hare, child who stays
inside (to keep a fair
complexion); te huru o te
tagata rivariva, a fine
person's behaviour; pehé
te huru o Hiva? what is
the situation on the
mainland? Huruhuru,
plumage, feathers
(the short feathers, not the
tail feathers),
fleece of sheep. Vanaga.
Samoa:
sulu, a torch; to light
by a torch; sulusulu,
to carry a torch; susulu,
to shine (used of the
heavenly bodies and of
fire). Futuna: susulu,
the brightness of the moon.
Tonga: huluaki,
huluia, huluhulu,
to light, to enlighten;
fakahuhulu, to shine;
iuhulu, a torch or
flambeau, to light with a
torch. Niuē:
hulu,
a torch; huhulu,
to shine (as the moon).
Maori: huru,
the glow of the sun before
rising, the glow of fire.
Churchill 2. |
| LONO,
v. Haw., to hear,
observe, obey; pass., it is
said, reported; s.
report, fame, tidings. Sam.,
longo, to hear,
report; s. sound;
longoma, to hear;
longonoa, be deaf;
longo-longoa, be famed,
renowned. Tah., roa,
report, fame, notoriety;
pa-roo, famous;
tui-roo, id. Marqu.,
ono or oko (k
for ng), sound, to
hear. N. Zeal., rongo,
to hear, to sound, report,
news. Tong.,
ongo, sound, tidings.
Fiji., rongo, id.
Iaw., runu, to hear.
By the
usual sound exchange of l
and n, perhaps the
Haw. nana, to bark,
to growl, and the N. Zeal.
nganga, noise,
uproar, refer themselves to
this family.
Sanskr.,
ran, to shout, to
sound; rana, noise;
rana-rana, mosquito.
Pers., lânah, cry,
noise; lândan, to
cry, to bark; ka-rânah,
a raven. Irish, lonach,
talkative, a babbler; lon,
a blackbird; r'an,
ranach, a cry, roarings.
Lat., rana, frog.
A. Pictet
(Orig. Ind.-Eur., i. 474)
refers the Greek
κορωνη,
a crow, a jackdaw, to the
Sanskrit ran.
Perhaps the Swedish
röna,
to be aware of, to
experience, apprendre, goes
back to the Polynesian
lono
or the Sanskrit
ran.
(Fornander) |
 |
 |
 |
|
|
|
 |
|
Gb3-11 |
Gb3-12 |
Gb3-13 |
Gb3-14 (75) |
Gb3-15 |
Gb3-16 (306) |
|
JANUARY 16 |
17 |
18 |
19 (384) |
20 |
21 |
|
Al
Fargh al Thāni-25 |
Uttara Bhādrapadā-27
/
Wall-14 |
χ Pegasi (2.1), θ Andromedae
(2.7) |
σ Andromedae (3.0), ζ
Tucanae (3.5),
ρ Andromedae,
π Tucanae (3.7) |
no star listed (4) |
Ankaa, κ Phoenicis
(5.0)
Alphard
|
|
0h (365.25) |
|
Caph,
SIRRAH
(0.5), ε Phoenicis (0.8) |
ALGENIB
PEGASI
(1.8) |
|
March 21 (0h) |
22 |
23 |
24 |
Equinox (84) |
26 (450) |
|
°March 17 |
18 |
19 |
20 |
°March 21 (0h) |
22 |
|
'February 22 |
Terminalia |
Bissextum (*340) |
25 (56) |
26 (422) |
27 |
|
"February 8 |
9 (40) |
10 (*326) |
11 |
12 (408) |
13 |
|
NAKSHATRA DATES: |
|
JULY 18 |
19 (200) |
20 (*121) |
|
21 |
22-7 |
23 |
|
Alchita, Ma Wei
(183.1),
Minkar
(183.7), ρ Centauri (183.9) |
Pálida (184.6), Megrez
(184.9) |
Hasta-13 /
Chariot-28 |
Chang
Sha (186.3) |
Intrometida (187.4),
Acrux
(187.5) |
γ Com. Berenicis (188.0), σ
Centauri (188.1),
Algorab (188.5),
Gacrux (188.7)
|
|
GIENAH
(185.1), ε Muscae (185.2), ζ
Crucis (185.4),
Zaniah
(185.9) |
|
September 20 |
21 |
Equinox (265) |
23 |
24 |
25 |
|
°September 16 |
17 |
18 |
19 |
20 |
21 (*184) |
|
'August 24 (236) |
25 (*157) |
26 |
27 |
28 |
29 |
|
"August 10 (222) |
11 |
12 (*144) |
13 |
14 |
15 |
When the Sun was at the Nose of the
Lion there were close to the Full Moon stars in Aquarius which
should indicate the opposite of
the hot Lion season:
 |
 |
 |
 |
 |
|
|
Ga3-19 |
Ga3-20 |
Ga3-21 (80) |
Ga3-22 |
Ga3-23 |
Ga3-24 |
|
JUNE 7 |
8 |
9 |
10 (161) |
11 |
12 |
|
The Knot (Ukdah) |
ψ Leonis (146.4), Ras
Elaset Australis (146.6) |
Vathorz Prior (147.9) |
|
Star-25
ANA-HEU-HEU-PO |
Al Tarf-7 |
A Hydrae
(144.1)
Vega
|
UKDAH
(145.4),
κ Hydrae (145.5), Subra
(145.8) |
|
ALPHARD
(142.3),
ω Leonis (142.6),
τ¹ Hydrae
(142.7) |
ψ Velorum (143.3),
ALTERF,
τ² Hydrae
(143.4), ξ Leonis
(143.5) |
|
August 10 (222) |
11 |
12 |
13 |
14 |
15 |
|
'July 14 |
15 |
16 |
17 |
18 |
19 (200) |
|
NAKSHATRA DATES: |
|
DECEMBER 7 |
8 |
9 |
10 |
11 (345) |
12 |
|
BUNDA (Foundation)
/ KAKKAB
NAMMAΧ (Star of Mighty
Destiny) |
θ Piscis Austrini
(330.1) |
|
Al Sa'd al
Su'ud-22 /
Emptiness-11 |
no star listed (326) |
Castra (327.2),
Bunda (327.5)
Sirius
|
Nashira (328.0),
Azelfafage, κ Capricorni
(328.7) |
Enif, Erakis (329.2),
46
Capricorni, Jih
(329.3), ι Piscis
Austrini (329.4), λ
Capricorni (329.6), ν
Cephei (329.7), Deneb
Algiedi (329.8) |
|
Tsin (325.2), Alphirk
(325.7),
SADALSUD, ξ Gruis
(325.9) |
|
February 9 (40) |
10 |
11 |
12 (408) |
13 |
14 |
|
'January 13 (378) |
14 |
15 |
16 |
17 |
18 |
Similarly there should be
contrasts between heliacal Achernar far
down at the beginning of Eridanus on one
hand and the nakshatra stars at the
primeval mound (with 71 Virginis) close
to the equator on the other:
 |
 |
 |
 |
|
Gb4-1 |
Gb4-2 (93) |
Gb4-3 |
Gb4-4 (324) |
|
FEBRUARY 5 (36) |
6 (*322) |
7 (403) |
8 |
|
Ksora (20.1), ω Andromedae
(20.6), γ Phoenicis (20.8) |
δ Phoenicis
(21.5) |
υ Andromedae (22.9) |
Achernar
(23.3), χ Andromedae (23.6), τ
Andromedae (23.9) |
|
April 10 (100) |
11 (466) |
12 |
13 |
|
3-14 |
'March 15 |
16 (*360) |
17 (441) |
|
"February 28 |
"March 1 (60) |
2 |
3 (427) |
|
NAKSHATRA DATES: |
|
AUGUST 7 |
8 (*140) |
9 |
10 (222) |
|
71
Virginis (203.6) |
no star listed (204) |
Heze (205.0), Southern Pinwheel
Galaxy (205.7) |
ε
Centauri (206.3) |
|
October 10 |
11 |
12 (285) |
13 |
|
'September 13 |
14 (*177) |
15 |
16 (259) |
|
"August 30 (242) |
31 |
"September 1 (*164) |
2 |
It was
sufficient information to know where the
Full Moon was in order to be able to
deduce where the Sun had to be. He must be at
a contrasting place. Perhaps this motivated
why the list of the Babylonian ecliptic
stations did not advance beyond Spica -
the rest could be deduced contrariwise.
|
|
|
152 |
74 |
|
|
17 |
|
|
|
Ga3-17 |
Ga3-18 (77) |
Gb3-14 (75) |
Gb3-15 |
Gb4-3 (94) |
Gb4-4 (324) |
|
JUNE 5 |
6 (157) |
JANUARY 19 (384) |
20 |
FEBR 7 (403) |
8 |
|
August 8 (220) |
9 |
March 24 (448) |
25 |
April 12 (467) |
4-13 |
|
'July 12 (193) |
13 |
'February
25 (421) |
26 |
'March 16 (*360) |
17 |
|
Al Minhar al Asad
(κ Leonis) |
226 |
ρ Andromedae |
Achernar (α Eridani) |
|
Egyptian hand |
 |
Phoenician kaph |
 |
Greek
kappa |
Κ
(κ) |
|
Kaph
is thought to have been
derived from a pictogram
of a hand (in both
modern Arabic and modern
Hebrew, kaph
means palm/grip) ...
... The manik,
with the tzab, or
serpent's rattles as
prefix, runs across
Madrid tz. 22 , the
figures in the pictures
all holding the rattle;
it runs across the
hunting scenes of Madrid
tz. 61, 62, and finally
appears in all four
clauses of tz. 175, the
so-called 'baptism'
tzolkin. It seems
impossible, with all
this, to avoid assigning
the value of grasping or
receiving. But in the
final confirmation, we
have the direct evidence
of the signs for East
and West. For the East
we have the glyph
Ahau-Kin, the Lord
Sun, the Lord of Day;
for the West we have
Manik-Kin, exactly
corresponding to the
term Chikin, the
biting or eating of the
Sun, seizing it in the
mouth.
The
pictures (from Gates)
show east, north, west,
and south; respectively
(the lower two glyphs)
'Lord' (Ahau) and
'grasp' (Manik).
Manik was the 7th
day sign of the 20 and
Ahau the last
... |
|
Sumerian SAG |
 |
Phoenician
resh |
 |
Greek rho |
Ρ (ρ) |
|
... Resh
(Arabic: rāۥ)
is the twentieth
letter of many
Semitic
alphabets,
including
Phoenician,
Aramaic, Hebrew
... The word
resh is
usually assumed
to have come
from a pictogram
of a head,
ultimately
reflecting
Proto-Semitic
*raۥ(i)š-.
The word's East
Semitic cognate,
rēš-, was
one possible
phonetic reading
of the Sumerian
cuneiform sign
for 'head'
(SAG).
.jpg) |
On the
right shoulder of
Andromeda there were
3 stars -
θ, ρ, and ς in
descending order of
declination.
|
Egyptian
bread, (-t,
female
determinant) |
 |
Phoenician
qoph |
 |
Greek
phi |
Φ(φ) |
|
... is
the 21st
letter
of the
Greek
alphabet
... Its
origin
is
uncertain
but it
may be
that phi
originated
as the
letter
qoppa
... In
traditional
Greek
numerals,
phi has
a value
of 500
or
500000
...
Isaac
Taylor,
History
of the
Alphabet:
Semitic
Alphabets,
Part 1,
2003:
'The old
explanation,
which
has
again
been
revived
by
Halévy,
is that
it
denotes
an
'ape,'
the
character
Q
being
taken to
represent
an ape
with its
tail
hanging
down. It
may also
be
referred
to a
Talmudic
root
which
would
signify
an
'aperture'
of some
kind, as
the 'eye
of a
needle,'
...
Lenormant
adopts
the more
usual
explanation
that the
word
means a
'knot'
...
... The
king,
wearing
now a
short,
stiff
archaic
mantle,
walks in
a grave
and
stately
manner
to the
sanctuary
of the
wolf-god
Upwaut,
the
'Opener
of the
Way',
where he
anoints
the
sacred
standard
and,
preceded
by this,
marches
to the
palace
chapel,
into
which he
disappears.
A period
of time
elapses
during
which
the
pharaoh
is no
longer
manifest.
When he
reappears
he is
clothed
as in
the
Narmer
palette,
wearing
the kilt
with
Hathor
belt and
bull's
tail
attatched.
In his
right
hand he
holds
the
flail
scepter
and in
his
left,
instead
of the
usual
crook of
the Good
Shepherd,
an
object
resembling
a small
scroll,
called
the
Will,
the
House
Document,
or
Secret
of the
Two
Partners,
which he
exhibits
in
triumph,
proclaiming
to all
in
attendance
that it
was
given
him by
his dead
father
Osiris,
in the
presence
of the
earth-god
Geb.
'I have
run', he
cries,
'holding
the
Secret
of the
Two
Partners,
the Will
that my
father
has
given me
before
Geb.
I have
passed
through
the land
and
touched
the four
sides of
it. I
traverse
it as I
desire.'
... |
In view of the similarities in the
common sign languages I
suggest the maitaki
typ of glyph indicates
the (good) change from
the previous old year
(Father) to
a fresh new year (Son).
The
Greek phi has a
single 'eye' but for
someone perceiving a
structure with Sky,
Earth, and Underworld, it
could have been more
appropriate to use
a triplet, with 3
mata arranged
vertically:
|
Φ |
|
|
|
phi |
maitaki |
Ga3-17 |
|