There are 19 days from Rogo in
Gb3-15 to the last takaure in the text, at
heliacal Achernar.
 |
 |
152 |
74 |
 |
 |
17 |
 |
 |
|
Ga3-17 |
Ga3-18 (77) |
Gb3-14 (75) |
Gb3-15 |
Gb4-3 (94) |
Gb4-4 (324) |
|
JUNE 5 |
6 (157) |
JANUARY 19 (384) |
20 |
FEBR 7 (403) |
8 |
|
August 8 (220) |
9 |
March 24 (448) |
25 |
April 12 (467) |
4-13 |
|
'July 12 (193) |
13 |
'February
25 (421) |
26 |
'March 16 (*360) |
17 |
|
Al Minhar al Asad
(κ Leonis) |
226 |
ρ Andromedae |
Achernar (α Eridani) |
Achernar was like an egg
below the tail of his Phoenix father; behind
the back of his Toucan mother:
|
Heu
Offspring of
parents from two different
tribes, person of mixed
descent, e.g. father Miru,
mother Tupahotu.
Heuheu, body hair
(except genitals and armpits).
Vanaga.
1. Heheu;
ivi heheu, the cachalot,
bone needle; hakaheu,
spade, to shovel, to grub up, to
scratch the ground, to labor;
rava hakaheu,
laborious, toilsome. 2.
Hakaheu, affair. Churchill.
M. Heu,
to separate, to pull asunder;
the eaves of a house; heu,
a single hair; hau. to
hew; heru, to comb;
huru, hair on the body;
down; feathers; maheu,
scattered; maheuheu,
shrubs; mahuru, scrub;
heuea, to be separated. Text
Centre. |
The Phoenix and the
Toucan are looking in opposite
directions - they seem to visualize the
opposite of my heuheu type of
glyph:
|
|
|
heuheu |
If there should be
only one ruler for each complete cycle -
although hiding himself behind a number of different appearances
(garments) - then the glyph type
heuheu would harldy have existed.
Instead the change from ascending to
descending would have to be pictured
as for instance a twisting around at
the halfway station:
By counting ahead from
heuheu in Gb3-18 we could go to glyph
77 + 31 * 8 = 77 + 248 = 325,
i.e. to
day 40 from JANUARY 1:
|
243 |
 |
 |
|
|
|
Gb4-1 |
Gb4-2 (93) |
Gb4-3 |
Gb4-4 (324) |
|
FEBRUARY 5 (36) |
6 (*322) |
7 (403) |
8 |
|
Ksora (20.1), ω Andromedae
(20.6), γ Phoenicis (20.8) |
δ Phoenicis
(21.5) |
υ Andromedae (22.9) |
Achernar
(23.3), χ Andromedae (23.6), τ
Andromedae (23.9) |
|
April 10 (100) |
11 (466) |
12 |
4-13 |
|
3-14 |
'March 15 |
16 (*360) |
17 (441) |
|
"February 28 |
"March 1 (60) |
2 |
3 (427) |
|
NAKSHATRA DATES: |
|
AUGUST 7 |
8 (*140) |
9 |
10 (222) |
|
71
Virginis (203.6) |
no star listed (204) |
Heze (205.0), Southern Pinwheel
Galaxy (205.7) |
ε
Centauri (206.3) |
|
October 10 |
11 |
12 (285) |
13 |
|
'September 13 |
14 (*177) |
15 |
16 (259) |
|
"August 30 (242) |
31 |
"September 1 (*164) |
2 |
 |
 |
 |
|
Gb4-5 (325) |
Gb4-6 |
Gb4-7 |
|
FEBRUARY
9 (40) |
10 (*326) |
11 (407) |
|
no star listed (24) |
no star listed (25) |
ANA-NIA |
|
POLARIS,
Baten Kaitos (26.6), Metallah
(26.9) |
|
4-14 |
April
15 |
16 (106) |
|
'March 18 |
19 (78) |
20 (*364) |
|
"March
4 |
5 (64) |
6 (*350) |
|
NAKSHATRA DATES: |
|
AUGUST
11 (223) |
12 (*144) |
13 (590) |
|
no star listed (207) |
τ
Bootis (208.2), Benetnash
(208.5), ν Centauri (208.7), μ
Centauri, υ Bootis (208.8) |
no star listed (209) |
|
October 14 |
15 (288) |
16 |
|
'September 17
(260) |
18 |
19 (*182) |
|
"September
3 |
4 |
5 (248) |
325 could have
been a common number Sign. For
instance could 325 mean March 25 or
AD 325 (Council of Nicaea):
... When Julius Caesar established
his calendar in 45 BC he set March
25 as the spring equinox. Since a
Julian year (365.25 days) is
slightly longer than an actual year
the calendar drifted with respect to
the equinox, such that the equinox
was occurring on about 21 March in
AD 300 and by AD 1500 it had reached
11 March. This drift induced Pope
Gregory XIII to create a modern
Gregorian calendar. The Pope wanted
to restore the edicts concerning the
date of Easter of the Council of
Nicaea of AD 325. (Incidentally, the
date of Easter itself is fixed by an
approximation of lunar cycles used
in the Hebraic calendar, but
according to the historian Bede the
English name 'Easter' comes from a
pagan celebration by the Germanic
tribes of the vernal - spring -
equinox.)
Both March 25 and AD 325
were perhaps meant to indicated the idea of
a new beginning - of summer respectively of
Church order, with Father, Sun, and Holy
Spirit (counted from top down).
The Chorti
diviners went to their sacred well in
February 9 (40) = day 325 counted from 0h. 40
+ 365 - 80 = 325.
Moving ahead 64 days from
FEBRUARY 9 - due to the force of the
precession - leads to April 14, which
was the first day beyond 4-13 when
the Sun was at Achernar. 14 * 29 ½ =
413.
DECEMBER 31 = day 285
from 0h, and 285 + 40 = day 325 from 0h
(= FEBRUARY 9).
The type of glyph
arriving 325
days after MARCH 21 is a variant of
vae kore:
 |
|
|
vae kore |
Gb4-5 (325) |
|
Vae
Va'e:
Foot, leg; te va'e
mata'u, te va'e maúi,
right foot, left foot.
Va'e ruga, va'e raro,
quick and light, without
detour (lit.: foot up, foot
down). Ka-oho koe ki a
nua era va'e ruga va'e raro,
ina ekó hipa-hipa, hurry
straight to your mother, do
not make any detours.
Va'e pau, misshapen
foot, clubfoot. Vae,
to choose. Vaega,
middle, centre; i vaega
o, in the middle of.
Vanaga.
1. Foot,
paw, leg, limb; vae no
roto, drawers;
karikari vae, ankle. P
Pau.: vaevae, foot,
leg. Mgv.: vaevae,
id. Mq.: vae, id.
Ta.: vaevae, avae,
id. 2. Pupil. 3. To choose,
elect, prefer, promote,
vote; vavae, to
destine, to choose; vaea
(vae 2), pupil.
Vaeahatu (vae 1 -
ahatu): moe
vaeahatu, to sleep
sprawling with legs
extended. Vaega,
center, middle, within,
half; o vaega,
younger; ki vaega,
among, between,
intermediate. P Pau.:
vaega, the middle. Mgv.:
vaega, center,
middle. Mq.: vaena,
vavena, vaveha,
id. Ta.: vaehaa,
half. Vaehakaroa (vae
1 - roa): moe
vaehakaroa, to sleep
with legs stretched out.
Vaehau (vae 1 -
hau 3), pantaloons,
trousers. Vaeherehere
(vae 1 - here
1), to attach by the paw.
Vaerere (vae 1 -
rere 1), to run.
Churchill.
Ta.: 1.
Timbers of a boat. Ha.:
wae, knees, side timbers
of a boat. 2. To share out.
Sa.: vae, to divide,
to share. Ma.: wawae,
to divide. Churchill. |
|
Kore
To lack, to
be missing; without
(something normally
expected), -less; ana
kore te úa, ina he vai
when rain lacks there is no
water: vî'e kenu kore,
woman without a husband,
i.e. widowed or abandoned by
her husband. Vanaga.
Not,
without (koe); e
kore, no, not; kore
no, nothing, zero;
kore noa, never, none;
hakakore, to annul,
to nullify, to annihilate,
to abrogate, to acquit, to
atone, to expiate, to
suppress, a grudge. T Pau.:
kore, not, without.
Mgv.: kore, nothing,
not, without, deprived of;
akakore, to destroy,
to annihilate. Mq.: kore,
koé, óé,
nothing, not, finished,
done, dead, destroyed,
annihilated, without. Ta.:
ore, no, not,
without. Korega,
nothing, naught. Churchill. |
Early, when
considering the possible meanings of vae
kore, I imagined it could have
meant
'without legs'. However, another
alternative now seems more probable,
viz. 'not divided' ('no division').
Vae kore could then refer to
e.g. the Sun king as an undivided and
supremte ruler - in contrast to, for
example, the
Moon queen with her double (Janus) faces.
Vae kore at
Gb4-5 could therefore mean 'no division
of time here' ('no cycle ending
here').
13 * 25 = 325. 1325
(Father) and 325 (Son).
... And then
she looked in her hand, she
inspected it right away, but the
bone's saliva wasn't in her
hand. It is just a sign I have
given you, my saliva, my
spittle. This, my head, has
nothing on it - just bone,
nothing of meat. It's just the
same with the head of a great
lord: it's just the flesh that
makes his face look good. And
when he dies, people get
frightened by his bones. After
that, his son is like his
saliva, his spittle, in his
being, whether it be the son of
a lord or the son of a
craftsman, an orator ...
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