Ca4-1 (77)	Ca4-2	Ca4-3
kua tupu te rakau	kua tupu - te kihikihi	te hau tea
NODUS I (260.0), π Herculis (260.7), Ras Algethi (260.8)	Sarin (261.0), ο Ophiuchi (261.4) Alrisha	ξ Ophiuchi (262.2), θ Ophiuchi, ν Serpentis, ζ, ι Apodis (262.4), ι Arae (262.8), ρ Herculis (262.9)
December 6 (340)	7 (*261 = 9 * 29)	8
μ AURIGAE, μ LEPORIS (77.6)	ĸ Leporis (78.0), RIGEL (78.1), Flaming Star (78.2), CAPELLA (78.4), ο Columbae, τ Orionis (78.8) Thuban	λ AURIGAE (79.0), λ LEPORIS (79.6), ρ Aurigae (79.7) Arcturus
June 6 (157 = 314 / 2)	7	8

Metoro suggested 'ashes' (kihikihi) for the glyph corresponding to the position of Rigel and Capella.

I guess this old head of light (fire) was said to come alive again at dawn, incorporated in the new generation of growth just as his preceding old dark twin head had done.

Rigel and Capella were very bright stars in contrast to the preceding μ (watery) stars:

When Metoro said kua tupu te rakau for the time prior to Rigel and Capella it could have referred to a dark night sky with the stars still visible, before they would fade away because the Sun was rising. The growth in Ca4-1 was then not a real growth down on earth but something similar, a presentiment of the growth in Ca4-2 representing what would happen down on earth when the Sun really returned.

The Tree (rakau) should be searched for in the night sky and not down on earth, that is my conclusion. And the Sirius pillar (Te Pou) would be at the Full Moon in December 30 (364) when the Sun stood tall in high summer, as possibly was illustrated in Ca4-21:

... According to the 'Butterflies' chapter in Kwaidan: Stories and Studies of Strange Things, by Lafcadio Hearn, a butterfly is seen as the personification of a person's soul; whether they be living, dying, or already dead ... The Ancient Greek word for 'butterfly' is ψύχη (psychē), which primarily means 'soul', 'mind' ...

... The Taoist philosopher Zhuangzi once had a dream of being a butterfly flying without care about humanity, however when he woke up and realized it was just a dream, he thought to himself 'Was I before a man who dreamt about being a butterfly, or am I now a butterfly who dreams about being a man?' In some old cultures, butterflies also symbolize rebirth into a new life after being inside a cocoon for a period of time ...

But the Tree was hardly covering only a single day:

... the oak had made trouble right from the start. When (in the second rune of the Kalevala) Sämpsä Pellervoinen had sowed trees, it was the oak alone that would not grow until four or five lovely maidens from the water, and a hero from the ocean, had cleared the ground with fire and planted an acorn in the ashes; and once it had started, the growth of the tree could not be stopped: And the summit rose to heaven // And its leaves in air expanded, // In their course the clouds it hindered, // And the driving clouds impeded, // And it hid the shining sunlight, // And the gleaming of the moonlight ...

From December 6 (340) up to and including December 30 (364) there were 25 days and 2 more rakau glyphs, although Metoro preferred another expression for the first of them: