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On side b we can find Rijl al Awwa at a more understandable glyph:

'October 1 2 3 4 (277)
October 28 29 30 31 (304)
Cb8-24 Cb8-25 Cb8-26 Cb8-27 (590)
te maitaki kua hua te kahi te ahine poo puo ki te huaga
ρ Lupi (221.0), Toliman (221.2), π Bootis (221.8), ζ Bootis (221.9) 31 Bootis (222.0), Yang Mun (222.1), Rijl al Awwa (222.5), ο Bootis (222.9) Izar (223.0), 109 Virginis, α Apodis (223.3) Al Zubānā-14a / Visakha-16 / Root-3
ZUBEN ELGENUBI (224.2), ξ Bootis, ο Lupi (224.5)
ν Arietis (38.5) μ Arietis (39.4), Head of the Fly (39.6), Kaffaljidhma (39.8) ο Arietis (40.0), Angetenar (40.2), Right Wing (40.9) Bharani-2 / Stomach-17
π Arietis (41.2), BHARANI (41.4), τ² Eridan, σ Arietis (41.7)

In Ca8-26 a 'roof' covers henua, appropriate for the arrival of dark autumn when the spring side of the sky was visible in the night sky.

Rijl al Awwa was not a first point but a last point. This we can understand by contemplating the figure in Cb8-26. From the last point of Andromeda (Alamak, γ, 29.7) to the last point in Virgo (Rijl al Awwa, μ, 222.5) there were 193 days.

Metoro said te ahine poo puo and the woman (ahine) ought here to refer to Virgo. As to the peculiar poo puo we have investigated the expression earlier:

... Colours are not visible in the night and below I have therefore not used them on the back side:

back side
Eb7-1 Eb7-2 Eb7-3 Eb7-4
front side
Eb7-5 Eb7-6 Eb7-7 Eb7-8 Eb7-9 Eb7-10 Eb7-11
back side
Eb7-12 Eb7-13 Eb7-14

Our more familiar 'week' from Sunday in Eb7-5 onwards will end with Saturn, and then the empty hand of tagata rere in Eb7-12 repeats the gesture of the empty hand of Rogo in Eb7-1. But the position is very different - high up instead of low down. In Eb7-11 the 'stem' has its 'crown' very high from the ground level, in contrast to the situation in Eb7-9.

This great 'fortnight' has the colourful season of Sun in its center. The beginning is with the Mad Hatter in Eb7-1, where Metoro said te tagata puo pouo. He evidently commented on how the 'head' of Spring Sun (in form of Mars) had been covered up (pu'o):

Pu'o

(Also pu'a); pu'o nua, one who covers himself with a nua (blanket), that is to say, a human being.

1. To dress, to clothe, to dress the hair; puoa, clothed; puoa tahaga, always dressed. 2. To daub, to besmear (cf. pua 2); puo ei oone, to daub with dirt, to smear. 3. Ata puo, to hill up a plant.

Pouo seems to have been some kind of hairdo for women:

'... Metoro erklärt mehrere Vorkommen auf der Tafel Tahua mit ahine poopouo, und Jaussen übersetzt in seiner Liste vie poko pouo als femme coiffée ...  Tatsächlich trugen auf der Osterinsel die Frauen tief in den Nacken fallendes Haar ...' (Grundlagen zur Entzifferung der Osterinselschrift.)

Poko

1. Fragrant; to smell, to give off a smell: he-poko te eo, it gives off a pleasant smell. 2. To hunt, to catch with a trap, to snare. He-kî e Tori: maaku-á e-ea ki te manu, e-poko i te po i ruga i te opata. Tori said: I shall go and catch birds at night, up on the cliff. 3. Thunder (also hatutiri). 4. (Also: pokopoko.) Hollow, hole, depression, any deep, concave object; to leave in a hole, in a depression. Pokoga, chasm; summit. Pokohata, female rat: kio'e pokohata. Pokopoko, woman bent under the weight of her years: vî'e pokopoko.

1. Sound of the sea; tai poko, breakers. Pokopoko, to slap water. Mgv.: pokokina, resonant, clear-toned. Mq.: poko, to slap the water in imitation of drumming; pokokina, sound of water. 2. Rut, beaten path. P Pau.: poko, hollow; pokopoko, concave, to excavate. Mgv.: poko, to dig, to excavate, to hollow out. Mq.: pokoko, to crack open; pokona, to hollow out, to excavate. Ta.: poópoó, hollow, deep. 3. Infernal; pokoga, hell, infernal cave; topa ki te pokoga, to damn (lit: to go down to hell.) Mq.: pokona, cavity, hole.

Pokopoko: 1. Womb. PS Sa.: po'opo'o, clitoris. Mq.: pokopoko, pudendum muliebre. 2. Pokopoko vae, footprints. 3. Concave, deep, ditch, mysterious; pokopoko ihu, nostril (Ta.: poópoó ihu); pokopoko ke, fathomless; pokopoko taheta, concave. Hakapokopoko, to deepen.

Mercury is a female character, the very opposite to the preceding fierce warrior Mars.

In the Babylonian zodiac Mercury dwells between a pair of earth women (Furrow and Frond) who were following Lion respectively Raven:

You cannot stand up in a canoe.