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The Keiti tablet (E) has a statement regarding the 'symbolic race around D-shaped markings':

Eb5-35 Eb6-1 Eb6-2 Eb6-3
Kua pipiri te hetu ko te mata no te henua to ihe - te maro tara
No

Just, only, merely, still; ka-oho-nó, just go! e-tahi nó i-ora-ai, only one survived; e-haśru-nó-į, he is still sleeping; e-aga nó, he just works (i.e. he always works). Vanaga.

1. Of (na); no te mea, because (of the thing); no te ragi, celestial (of the sky); no ira, wherefore (of that). 2. Intensive; hakapee no kai hoao, abundance; riva no iti, convalescence; haga no iti, to plot mischief; hare itiiti no, hut; no mai, intensive, spontaneously; tuhi no mai, to accuse; hiri tahaga no mai, to go on without stopping; topa tahaga no mai, wholly unexpected. 3. Exclusive, unique, that and naught else; gutu no, vain words; noho no, stay-at-home, apathy. Churchill.

This special variant of maitaki has a vacant space in the center, and we can guess it means 'not visible'. 'Land' is in the past and 'Land' is in front, but not just here:

Eb6-1 maitaki
Maitaki

Clean, neat, pure, pretty, nice, beautiful, handsome; tagata rima maitaki, clean-handed man, correct man. Vanaga.

1. Good. Henua maitaki = the good earth. 2. Shine. Marama maitaki = the shining moon. Barthel.

Ce qui est bon. Jaussen according to Barthel.

Meitaki, good, agreeable, efficacious, excellent, elegant, pious, valid, brilliant, security, to please, to approve (maitaki); ariga meitaki, handsome, of pleasant mien; mea meitaki ka rava, to deserve; meitaki ke, marvelous, better. Hakameitaki, to make good, to amend, to do good, to bless, to establish. Meitakihaga, goodness. PS Pau.: maitaki, good. Mgv.: meitetaki, beautiful, good. Mq.: meitai, good, agreeable, fit, wise, virtuous. Ta.: maitaiki, good, well. Niuē: mitaki, good. Maitakia, clean. Churchill.

Eb6-1 is glyph 185 on side b and the Keiti tablet carries 628 glyphs in all, probably measured out to indicate a full cycle (because 2 * 314 = 628):

a1 32 32 b1 42 368
a2 33 65 b2 27 395
a3 35 100 b3 38 433
a4 36 136 b4 42 475
a5 42 178 b5 35 510
a6 39 217 b6 36 546
a7 39 256 b7 42 588
a8 *34 290 b8 40 628
a9 36 326 sum 302
sum *326 sum total *628

With an asterisk I have indicated that the number is not quite certain. Because in line a8 there is 'a hole':

no glyph
Ea8-1 Ea8-2 Ea8-3 Ea8-4
E tamaiti ki te raa - te henua tagata haga ko te rima
*Ea8-5 *Ea8-6 *Ea8-7 *Ea8-8
ki te vai (te hupee) kua tuu te hokohuki - te kiore te hoko huki - te kiore

Glyph Ea8-4 is number 260 (where 8 * 4 = 32 = half 8 * 8).

We can assume 'the D-shaped markings' refer to the regular calendar periods of Sun. A triplet of such shapes ought to refer to 3 * 60 = 180 days. In between there should be a few dark nights when the Sun king was in hiding:

... In Upper Egypt, wrote Sir James G. Frazer in The Golden Bough, citing the observations of a German nineteenth-century voyager, on the first day of the solar year by Coptic reckoning, that is, on the tenth of September, when the Nile has generally reached its highest point, the regular government is suspended for three days and every town chooses its own ruler.

This temporary lord wears a sort of tall fool's cap and a long flaxen beard, and is enveloped in a strange mantle. With a wand of office in his hand and attended by men disguised as scribes, executioners, and so forth, he proceeds to the Governor's house. The latter allows himself to be deposed; and the mock king, mounting the throne, holds a tribunal, to the decisions of which even the governor and his officials must bow.

After three days the mock king is condemned to death; the envelope or shell in which he was encased is committed to the flames, and from its ashes the Fellah creeps forth. The custom points to an old practice of burning a real king in grim earnest ...

On side a of the tablet the beginning of line 8 could describe how after 260 days there is a dark season of 'rebirth'.

On side b of the tablet the beginning of line 6 could describe how after 180 days the Sun is 'recharging' his power outside his regular calendar.