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The last part of the 'moon calendar' stretches into the beginning of glyph line Ca9:

12 Auva 13 Simak 1 2 3 4 (174)
November 1 2 3 4 5 6 (310)
Ca8-26 (225) Ca8-27 Ca8-28 Ca8-29 Ca9-1 Ca9-2 (230)
- - - - Ohiro Oata
te ahi ki te rima aueue - te ika tupu te ure o te henua erua kiore Te marama erua
Kochab (225.0) Ke Kwan (226.3), Ke Kwan (226.4) Zuben Elakribi (226.8), Nekkar (227.3) 15h (228.3) λ Lupi (228.9) κ Lupi (229.7), ζ Lupi (229.8)
π Lupi (227.9), Zuben Hakrabim (228.3)
3 May 4 5 (125) 6 7 8
2 Alrescha 3 4 (354) 5 6 7
no star listed Acamar (43.6) Menkar (44.7) 3h (45.7) no star listed Botein (46.9)
Algol (45.9), Misam (46.2)

Then there is a glyph which I have classified as ariki (because of the head). It could  mark the end of the 'moon calendar' (which thus would have 36 + 1 + 36 + 2 = 75 glyphs):

Simak 5 (175)
November 7
Ca9-3
koia kua oho

Koia kua oho could mean 'he is leaving'. He is standing as tagata with front members drawn down and there are no feathers on his head. This glyph could mark the halfway point to manzil day 350.

Simak 6 7 (177) 8 9 10
November 8 9 10 (314) 11 12
Ca9-4 Ca9-5 Ca9-6 Ca9-7 Ca9-8 (236)
ki te vai kua moe ku hakaraoa e rima no ona ku tupu te poporo
Simak 11 12 13 (183) Syrma 1 2 3
November 13 14 15 16 17 (321) 18
Ca9-9 Ca9-10 Ca9-11 Ca9-12 Ca9-13 Ca9-14 (242)
kotia kua rere ki te marama e moa haati kava e moa
Syrma 4
November 19
Ca9-15 (243)
i te mauga pu hia

Metoro evidently saw glyph 243 as important, because he appears to have made a pause before he continued with the next glyph.

Syrma 5 6 7 8 9 (192)
November 20 21 (325) 22 23 24
Ca9-16 Ca9-17 Ca9-18 Ca9-19 Ca9-20
E rima ki te henua koia ku honui erua maitaki ko koe ra
Syrma 10 (193) 11 12 13 Az Zubana 1 2
November 25 26 27 28 29 30
Ca9-21 Ca9-22 Ca9-23 Ca9-24 Ca9-25 Ca9-26
ka mau - i te inoino ka iri ka hua i te inoino te hau tea te inoino kua iri kua puo te inoino
Az Zubana 3 (199)
December 1 (335)
Ca9-27 (255)
etoru gagata hakaariki kia raua