From the beginning of the
right ascension year we can compare
with the C text:
Caph |
β Cassiopeiae |
2.28 |
58º 52' N |
00h 06m |
1.5 |
|
Sirrah |
α Andromedae |
2.07 |
28º 49' N |
00h 06m |
1.5 |
AH |
|
ε
Phoenicis |
3.88 |
45° 45′ S |
00h 07m |
1.8 |
|
Algenib
Pegasi |
γ Pegasi |
2.83 |
14º 54' N |
00h 11m |
2.8 |
CH |
|
θ Andromedae |
4.61 |
38° 41′ N |
00h 15m |
3.7 |
|
|
κ
Phoenicis |
3.93 |
43° 41′ S |
00h 24m |
6.0 |
|
Ankaa |
α
Phoenicis |
2.40 |
42° 18′ S |
00h 24m |
6.0 |
|
|
λ
Phoenicis |
4.76 |
48° 48′ S |
00h 29m |
7.3 |
|
Delta |
δ Andromedae |
3.27 |
30º 52' N |
00h 37m |
9.4 |
|
Schedir |
α Cassiopeiae |
2.24 |
56º 16' N |
00h 38m |
9.6 |
|
|
μ
Phoenicis |
4.59 |
46° 05′ S |
00h 39m |
9.9 |
|
|
ξ
Phoenicis |
5.72 |
56° 30′ S |
00h 39m |
10.0 |
|
Deneb
Kaitos |
β Ceti |
2.04 |
18º 16' S |
00h 41m |
10.4 |
|
|
η Phoenicis |
4.36 |
57° 28′ S |
00h 41m |
10.4 |
|
Achird |
η Cassiopeiae |
3.46 |
57º 33' N |
00h 46m |
11.7 |
|
|
ρ
Phoenicis |
5.24 |
50° 59′ S |
00h 48m |
12.2 |
|
|
η Andromedae |
4.40 |
23° 25′ N |
00h 49m |
12.4 |
C |
Cih |
γ Cassiopeiae |
2.15 |
60º 26' N |
00h 53m |
13.4 |
|
|
|
|
|
|
Gb3-12 |
Gb3-13 |
Gb3-14 (*368) |
Gb3-15 (306) |
Gb3-16 |
ε
Phoenicis (0.8) |
Algenib Pegasi (1.8) |
θ Andromedae
(2.7) |
no star listed |
Ankaa, κ
Phoenicis (5.0) |
March 22 |
23 |
24 |
25 |
26 (450) |
12 (310) |
Saad Al Saud 13 |
Saad Al Akhbia 1 |
3 |
3 (314) |
|
|
|
Gb3-17 |
Gb3-18 (*372) |
Gb3-19 (310) |
no stars listed |
Delta (8.4) |
March 27 (451) |
28 |
29 |
Saad Al Akhbia 4 |
5 |
6 |
Saad Al Saud 12
(310) |
13 |
March 22 (81) |
23 |
|
|
Ca1-1 |
Ca1-2 |
koia |
ki te hoea |
ε
Phoenicis (0.8) |
Algenib Pegasi
(1.8) |
Saad Al Akhbia 1 |
2 |
3 (314) |
4 |
5 |
March 24 (448) |
25 (84) |
March 26 |
27 |
28 (*372) |
|
|
|
|
|
Ca1-3 |
Ca1-4 |
Ca1-5 |
Ca1-6 |
Ca1-7 |
ki te henua |
te rima te
hau tea |
haga i te
mea ke |
ki te
henua - tagata honui |
te ika |
θ Andromedae
(2.7) |
no star listed |
Ankaa, κ
Phoenicis (5.0) |
no stars listed |
Saad Al
Akhbia 6 |
March 29 |
|
Ca1-8 |
te honu |
Delta (8.4) |
Nothing in the structures and designs of these 8
glyphs betrays there could be any common ground between the G and C
texts.
March 26 is the π day
in the Arabic manzil calendar. This is the position of Ankaa (α
Phoenicis). My impressions from the G and C texts is that light
('fire') has not yet arrived in March 29, in spite of 0h now being 8
days in the past. In other words, the Phoenix is still in the clouds of his ashes:
But with the end of March there could be hope of the 'chicken'
emerging from his 'earth shell', because there is a tiny crack in
front in Ca1-10.
|
|
|
|
Gb3-20 |
Gb3-21 (*375) |
Gb3-22 |
Gb3-23 (314) |
Schedir (8.6),
μ
Phoenicis (8.9), ξ
Phoenicis (9.0),
Deneb Kaitos,
η Phoenicis
(9.4) |
no star listed |
Achird (10.7),
ρ
Phoenicis (11.2),
η Andromedae
(11.4) |
Cih (12.4) |
March 30 |
31 |
April 1 (456) |
2 (92) |
Saad Al Akhbia 7 |
8 |
9 (320) |
10 |
Saad Al
Akhbia 7 |
8 |
9 |
10 |
March 30 |
31 |
April 1
(91) |
2 |
|
|
|
|
Ca1-9 |
Ca1-10 |
Ca1-11 |
Ca1-12 |
te manu te henua |
te
Rei |
kua
hakagana |
Schedir
(8.6),
μ
Phoenicis (8.9), ξ
Phoenicis (9.0),
Deneb Kaitos,
η
Phoenicis (9.4) |
no star
listed |
Achird
(10.7),
ρ
Phoenicis (11.2),
η Andromedae
(11.4) |
Cih
(12.4) |
And then, at te Rei, comes ρ Phoenicis:
"Rho ... uppercase
Ρ, lowercase
ρ ... is the 17th letter of the
Greek alphabet. In the
system of Greek numerals, it has a value of 100. It is
derived from Phoenician letter resh ...
Resh (Arabic: rāۥ)
is the twentieth letter of many Semitic alphabets, including
Phoenician, Aramaic, Hebrew ... The word resh is usually assumed to have come
from a pictogram of a head, ultimately reflecting Proto-Semitic *raۥ(i)š-.
The word's East Semitic cognate, rēš-, was one possible
phonetic reading of the Sumerian cuneiform sign for 'head (SAG) ...
" (Wikipedia)
The 'head' (ρ) is the opposite
of the 'tail' (deneb). The bird head of Phoenix - we can
imagine
his pointed beak in the Phoenician letter (which appears to be
reversed because they wrote from right to left) - arrives in
April 1 or ca 2 days after Deneb Kaitos.
In Ancient Egypt (Source: E. A. Wallis Budge, The
Egyptian Book of the Dead.) the same type of 'head' letter
looked like a flag and meant 'holy', neter. The plural
neteru was 'gods':
The first part of an arriving ship to be sighted against the line of
the horizon it its sail, mounted on its mast like a flag on a pole.
Raa Sun; day; i te raá nei,
today; raá îka, good day for fishing. Vanaga.
1. Sun. 2. Day. 3. Time. 4. Name of
sub-tribe. Fischer.
Te manu i
te raá
= comet. Barthel.
'... The substitution
of the sun for the sail, both of which are called ra
or raa in Polynesia, is a remarkable feature in
Easter Island art ... ' Heyerdahl 3.
1. The sun;
raa ea mai,
raa puneki, sunrise;
raa tini, raa
toa, noon. P Mgv., Ta.:
ra, the sun. Mq.:
a, id. 2. Day,
date; a raa nei a,
to-day, now; raa i mua,
day before. P Mgv., Ta.: ra,
a day. Mq.: a,
id. Churchill.
'... The chief
thus makes his appearance at Lakeba from the sea, as
a stranger to the land. Disembarking at the capital village
of Tubou, he is led first to the chiefly house (vale
levu) and next day to the central ceremonial ground (raaraa)
of the island ...' (Islands of History)
Ta.:
toraaraa, to raise up.
Churchill 2. |
... Then out rushed
Maui with his enchanted weapon, and beat the sun about
the head, and beat his face most cruelly. The sun screamed out,
and groaned and shrieked, and Maui struck him savage
blows, until the sun was begging him for mercy. The brothers
held the ropes tight, as they had been told, and held on for a
long time yet. Then at last when Maui gave the signal
they let him go, and the ropes came loose, and the sun crept
slowly and feebly on his course that day, and has done ever
since. Hence the days are longer than they formerly were. It was
during this struggle with the sun that his second name was
learned by man. At the height of his agony the sun cried out:
'Why am I treated by you in this way? Do you know what it is you
are doing. O you men? Why do you wish to kill Tama nui te ra?'
This was his name, meaning Great Son of the Day, which was never
known before ...
I find this is the right time to update my
Polynesian word list with what Fornander has to say in the matter:
"LA, s. Haw., sun,
light, day. N. Zeal., ra, sun,
day. Marqu., a, id. Sam., la,
id.
Deriv.: Haw., lae,
be light, clear, shining; lai,
shining as the surface of the sea, calm,
still; laelae and lailai,
intens. Sam., lelei, something
very good; lala, to shine;
lalangi, to broil. Fiji., rai,
to see, appear; rai-rai, a seer,
a prophet. Teor., la, sun. Aru
Islands, lara, id.; rarie,
bright, shining. Amblaw., laei,
sun, day.
Irish, la,
lae, day.
Laghmani (Cabul),
la'e, day.
Sanskr., laj,
lanj, to appear, shine; râj,
to shine. Ved., to govern; s. a
king. If, as Benfey intimates, the
Sanskrit verb bhrâj, to shine, to beam,
is 'probably abhi-râj', an
already Vedic contraction, then the
Polynesian root-word al and
lae will reappear in several of the
West Aryan dialects. Lat., flagrare,
flamma, flamen. Greek,
φλεγω,
φλοξ.
A.-Sax., blac,
blæcan,
&c.
Probably the universal Polynesian
lani,
langi,
rangi,
ra'i,
lanits
(Malg.) designating the upper air, sky,
heaven, and an epithet of chiefs, refers
itself to the same original
la,
lai,
lanj,
referred to above, to which also be
referred:
Welsh, glan,
clean pure, bright, holy. Sax.
clæne,
clean, pure. Swed.,
ren,
clean. pure;
grann
(?), fine, elegant.
It
may be noted in connection with this
word, either as a coincidence or as an
instance of ancient connection, that in
the old Chaldean the name of the sun and
of the Supreme Deity was
Ra,
and that in Egypt the sun was also named
Ra.
LA²,
s. Haw., Sam., Tong.,
ra.
N. Zeal., the sail of a canoe;
abbreviated from, or itself an older
form of, the Fiji.
laca,
a sail, also the mats from which the
sails were made. Sunda., Mal.,
layar,
sail. Malg.,
laï,
sail, tent, flag.
Sanskr., lâta
(Pictet), a cloth;
latâ
(Benfey), a creeper, a plant;
lak-taka,
a rag. As mats and clothing in primitive
times were made of bark or flexible
plants, the connection between the
Sanskrit latâ
and Polynesian
laca,
la,
becomes intelligible.
Armen., lôtig,
a mantle. Lat.,
lodix,
a blanket. Irish,
lothar,
clothing." (Fornander)
|
Hevelius has the face of Sun in the center of
his Athāfiyy
part of the Sail:
... My 'pyramid' in Vela is not a true pyramid (with a square base), but a tetraeder (with 4 equal sides). Perhaps there was a Athāfiyy also in Vela (with λ
as the top of the tripod). Hevelius has a shield with the face of Sun where the 'fire' should be.
|