Date	Heliacal star	RA distance	Nakshatra star
April 1 (91)	*η Andromedae (11.4)*	181.5	*Mimosa (192.9)*
April 17 (107)	*Polaris (26.6)*	181.9	*Benetnash (208.5)*
April 24 (114)	*Mira (33.7)*	181.1	*κ Virginis (214.8)*
May 28 (148)	*Aldebaran (68.2)*	180.9	*Antares (249.1)*
July 6 (187)	*Wezen (107.1)*	181.3	*Nunki (288.4)*
July 26 (206)	*Avior (126.4)*	180.8	*Gredi (307.2)*
August 21 (233)	*Regulus (152.7)*	181.9	*Sadalmelik (334.6)*
September 4 (247)	*Dubhe (166.7)*	181.1	*Fomalhaut (347.8)*

... From Deneb Kaitos (9.4) rising in spring to Deneb Algiedi (329.8) there are 320 days, leaving only 45 days to the end of the year.

Above we can imagine a chiastic structure involving the glyph types (a) manu rere and (b) tara and Rei. There is a similarity in design 'quality' between tara (in Ca2-8) and Rei (Ca5-21).

Possibly the tara type of glyph with an open great 'jaw' illustrates the very great intake of breath when 'sky' and 'sea' are separating in spring (at the time of St George).

And Rei at the time of St James could then illustrate a kind of sea shell. When new land is rising up from the sea there is initially no grass or trees growing on it. But there are shells.

The 'emblematic' quality of this pair of glyphs reminds me of the pair in G:

	180
Ga1-4	180	Ga7-16

There are twin great feats, first the rising of the sky roof in early spring and later the drawing up of new land from the sea. From the first to the second there are 60 + 33 = 93 days. In the center is June 9 (where 160 = 113 + 92 / 2 + 1):

Pleione 10	11	12 (26)	13
June 9 (160)	10	11	12 (528)

Ca4-4 (80)	Ca4-5	Ca4-6	Ca4-7
tagata - te rau hei	te hokohuki i te moko	te rau hei	e gagata hakaariki

Land (henua) is the result in Ca5-23 and in Ca2-9 there is a tagata who departs (oho). He has no hands.

Oho

1. To go: ka-oho! go! go away! (i.e. 'goodbye' said by the person staying behind); ka-oho-mai (very often contracted to: koho-mai), welcome! (lit.: come here); ku-oho-á te tagata, the man has gone. Ohoga, travel, direction of a journey; ohoga-mai, return. 2. Also rauoho, hair. Vanaga.

1. To delegate; rava oho, to root. 2. To go, to keep on going, to walk, to depart, to retire; ka oho, begone, good-bye; oho amua, to preced; oho mai, to come, to bring; oho arurua, to sail as consorts; hakaoho, to send, a messenger. 3. Tehe oho te ikapotu, to abut, adjoin; mei nei tehe i oho mai ai inei te ikapotu, as far as, to; kai oho, to abstain, to forego; hakaoho, to put on the brakes. 4. The head (only in the composite rauoho, hair). Churchill.

Indeed, we could compare this life-less tagata (with an open perimeter) with a pair of separated 'shells'.

If we change the length of the year from 365 days to 366 (= 2 * 183 = 6 * 61), then the symmetries will become even greater, with 80 + 160 (= 2 * 80) = 240 (= 3 * 80) days outside the 'season of upheaval':

80	32	St George's Day (113)	59	St John's Day (173)	32	St James' Day (206)	160
	33		60		33
366 (= 300 + 66)

We can, furthermore, find the 'Hyades gate' halfway from St George to St John (113 + 29 - 80 = 62):

Sheratan 4	5	6	7 (372)	8
May 20	21	22	23	24 (144)

Ca3-9 (60)	Ca3-10	Ca3-11	Ca3-12	Ca3-13
tapamea tagata kua iri	ki te pa	kua hua	ki te kotiga	kiore i te henua
ν Tauri (59.9)	4h (60.9)	Beid (ο¹ Eridani) (62.2)	Hyadum I (63.4)	Hyadum II

However, Antares should have a place in this calendar map of time. From St James (206) to the date when Antares was rising heliacally (329) there are 123 days:

32	St George (113)	59	St John (173)	32	St James (206)
33		60		33

89	October 22 (295)	33	Antares (329)
90

3 * 33 + 3 * 50 = 249 (the RA day of Antares). In addition there are 80 days to March 21, and 80 + 249 = 329.